The Doctrine of Life for the New Jerusalem, Founded on the Precepts of the Decalogue. ¹

by Emanuel Swedenborg

(First published 1763)

Translator’s Table of Contents:

- Every Religion Is a Way of Life, and Its Life Is the Doing of Good, 1

- No One Can of Himself Do Good That Is Good, 9

- Insofar as a Person Refrains from Evils as Being Sins, So Far He Does Good, Not of Himself, but from the Lord, 18

1. If a person wills and does good before he refrains from evils as being sins, the good that he does is not good. 24

2. If a person thinks and speaks piously, and does not refrain from evils as being sins, his pious thoughts and words are not pious. 25

3. If a person gains much knowledge and wisdom, and does not refrain from evils as being sins, he is still not wise. 27

- Insofar as Someone Refrains from Evils as Being Sins, So Far He Loves Truths, 32

- Insofar as Someone Refrains from Evils as Being Sins, So Far He Has Faith and Is Spiritual, 42

- The Ten Commandments Tell Us What Evils Are Sins, 53

- Every Form of Murder, Adultery, Theft, or False Witness, Including Every Urge to Commit Them, Is an Evil Which Must Be Refrained from as Being a Sin, 62

- Insofar as Someone Refrains from Every Form of Murder as a Sin, So Far He Has Love for the Neighbor, 67

- Insofar as Someone Refrains from Every Form of Adultery as Being a Sin, So Far He Loves Chastity, 74

- Insofar as Someone Refrains from Every Form of Stealing as Being a Sin, So Far He Loves Honesty, 80

- Insofar as Someone Refrains from Every Form of False Witness as Being a Sin, So Far He Loves Truth, 87

- No One Can Refrain from Evils as Being Sins So as to Turn Away from Them Inwardly Except by Battles Against Them, 92

- A Person Must Refrain from Evils as Being Sins and Fight Against Them as Though of Himself, 101

- If Someone Refrains from Evils for Any Other Reason Than That They Are Sins, He Does Not Really Refrain from Them, but Only Keeps Them from Being Seen by the World, 108

სქოლიოები:

9. No One Can of Himself Do Good That Is Good

No one has previously known whether the good he does originates from himself or from God, because the church has separated faith from charity, and goodness is an expression of charity. A person gives to the poor, donates to the needy, contributes to churches and shelters, looks out for the welfare of his church, country, and fellow citizens, regularly goes to church, devoutly listens then and prays, reads the Word and books of piety, and thinks about salvation; and this without knowing whether he does these things of himself or from God. He can do these very things from God, or he can do them of himself. If he does them from God, they are good. If he does them of himself, they are not good. In fact, we encounter goods of this kind, done by people of themselves, which are clearly evil, such as hypocritical goods, which are deceptive and fraudulent.