스웨덴보그의 저서에서

 

The Inner Meaning of the Prophets and Psalms #0

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Table of Subjects 1

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1. The Lord's advent.

2. The successive vastation of the church.

3. The church totally devastated, and its rejection.

4. The rejection of the Lord by the church.

5. Temptations of the Lord in general.

6. Temptation even to despair.

7. The combats of the Lord with the hells.

8. Victory over them, or their subjugation.

9. The passion of the cross.

10. The glorification of the Human of the Lord, or its union with the Divine.

11. A new church in place of the former.

12. A new church together with a new heaven.

13. The state of humiliation before the Father.

14. 2

15. A last judgment by the Lord.

16. Celebration and worship of the Lord.

17. Redemption and salvation by the Lord.

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Editor's Introduction: In this work, Emanuel Swedenborg outlined the internal meaning of all the Prophetical Books, from Isaiah to Malachi, and the Psalms, and then the first 16 chapters of Genesis. It provides a survey of the inner meaning of a substantial portion of the Old Testament, in one place.

This work was written by Swedenborg in Latin, in 1761. It was translated from Latin into English by Rev. J. E. Schreck, and this translation was published by the Swedenborg Foundation, in New York, in 1900. This modified version of Schreck's 1900 translation does not update the text; instead just modifying numbering and formatting for clarity of use online.

Each chapter of each book of the Prophets has one corresponding numbered section in Swedenborg's explanation of its inner meaning, or internal sense. Swedenborg listed the verses that relate to each outlined point. We have added hyperlinks to the verse references, shown to the left of each outlined point. The Psalms and initial chapters of Genesis are treated in a similar fashion.

This work was not published by Swedenborg, but it is consistent with other more detailed treatments made in his published works. For example, Swedenborg refers to this work in Doctrine of the Lord 37.

Readers may also find these comparisons useful:

- No. 124 of this work, explaining Ezekiel 1, with The Doctrine of the New Jerusalem Regarding the Sacred Scripture 97,

- Nos. 161, 162, explaining Ezekiel 38, and 39, with Apocalypse Revealed 859,

- No. 236, explaining Zechariah 4, with Apocalypse Revealed 43, and

- Nos. 244-246 of this work, explaining Zechariah 12, 13, 14, with Apocalypse Revealed 707.

In the manuscript, at the beginning, Swedenborg wrote out a list of works that he intended to write and publish. While it's clearly related to the project of outlining the internal meaning of the Prophets, Psalms, and historical parts of the Word, it seems to be an independent list. We reproduce Rev. Schreck's translation of that list here:

"To Be Published:

1. Concerning the Lord.

2. Concerning the Sacred Scripture or concerning the Word of the Lord.

3. All things of religion and of the worship of God in one complex in the Decalogue.

4. Concerning Faith.

5. Angelic wisdom concerning the Divine Providence.

6. Angelic wisdom concerning the Divine omnipotence and omniscience, and concerning infinity and eternity.

7. Angelic wisdom concerning life.

8. Angelic wisdom concerning the Divine love and Divine wisdom."

각주:

1. In the original Latin manuscript, Swedenborg cross-referred the outlined internal sense to a more general Table of Subjects, shown above. In the following passages, those references are shown in parentheses, e.g. (3) would refer to subject number 3 above. We received the Latin text for this "front matter" from the Heavenly Doctrines Publishing Foundation.

2. Editor's Note (Schreck): No. 14 is crossed out by Swedenborg in his MS., and is never referred to in the text. It reads, "The state of unition with His Divine," which is the same as No. 10.

Doctrine of the Lord 3 for an outline of a similar set of themes that form the internal sense of the prophetical books.

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Thanks to the Swedenborg Foundation for the permission to use this translation.

스웨덴보그의 저서에서

 

Apocalypse Revealed #859

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859. That Gog and Magog symbolize people who engage in external worship without any internal worship can be seen from chapter 38 in Ezekiel, where Gog is the subject from beginning to end, and from chapter 39 there, verses 1-16. But that these are symbolized by Gog and Magog is not clearly apparent there except through knowing the spiritual sense, which, because it has been revealed to me, will be disclosed. First, the contents of those two chapters:

The contents of chapter 38 in Ezekiel are as follows: The subject is people who attend to the Word's literal sense only, and whose worship is therefore an external worship without any internal worship, meant by Gog (verses 1, 2). That each and every component of that worship will perish (verses 3-7). That such worship will overwhelm the church and destroy it, so that it will be caught up in outward shows without any inward realities (verses 8-16). That the state of the church will change therefore (verse 17-19). That the truths and goods of religion will consequently perish and be replaced by false ones (verses 20-23).

[2] The contents of chapter 39 in the same prophetic book are as follows: Regarding people who attend to the Word's literal sense only and whose worship is an external one, that they will come into the church meant by Gog and perish (verses 1-6). That this will be the case when the Lord makes His advent and establishes His church (verses 7-8). That this church will then dispel all the people's evils and falsities (verses 9-10). It will entirely destroy them (verses 11-16). That the New Church to be established by the Lord will be instructed in truths and goods of every kind, and infused with goods of every kind (verses 17-21). That because of its evils and falsities, the previous church will be destroyed (verses 23-24). That the Lord will then gather together His church from all nations (verses 25-29).

[3] We must say something, however, about people who engage in external worship without any internal, spiritual worship. They are the kind of people who go often to church on the sabbath and on holy days, who sing hymns then and pray, who listen to sermons and attend then to the preacher's eloquence, but pay little or no attention to the substance, and who are moved somewhat by prayers uttered with feeling, such as that they are sinners, without reflecting on themselves or on their life; who also partake annually of the sacrament of the Holy Supper; who pour out prayers morning and evening, and pray also before midday and evening meals; and who also converse at times about God, heaven and eternal life, and know how to cite as well then some passages from the Word and to pretend to be Christians, even though they are not. For after they have done all these things, they think nothing of adulterous affairs and obscenities, of vengeance and hatred, of covert theft and robbery, of lying and blasphemy, and of lusting for and intending evils of every kind.

People of this character do not believe in any God, still less in the Lord. If asked what the good and truth of religion are, they do not know and think it of no great moment for them to know. In a word, they live for themselves and the world, thus for their inherent disposition and body, and not for God and the neighbor, thus not for their spirit and soul. It is apparent from this that their worship is an external worship without any internal worship. They also readily accept the heresy of faith alone, especially when they are told that a person cannot do good of himself, and that they are not under the yoke of the law. That is the reason we are told that the dragon will go out to lead astray the nations, Gog and Magog.

In the original Hebrew, too, Gog and Magog mean a roof and deck, which is something external.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.