The Doctrine of the New Jerusalem Regarding the Lord.

By Emanuel Swedenborg

(First published 1763)

A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers.

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Translator’s Table of Contents

PREFACE

The Holy Scripture Throughout Has the Lord As Its Subject, and the Lord Embodies the Word. 1

The Statement That the Lord Fulfilled All of the Law Means That He Fulfilled All of the Word. 8

The Lord Came into the World to Conquer the Hells and Glorify His Humanity; and the Suffering of the Cross Was the Final Battle by Which He Fully Overcame the Hells and Fully Glorified His Humanity. 12

By His Suffering of the Cross the Lord Did Not Take Away Sins, but Bore Them. 15

An Imputation of the Lord’s Merit Is Nothing Else Than the Forgiveness of Sins Following Repentance. 18

In Relation to His Divine Humanity the Lord Is Called the Son of God, and in Relation to the Word the Son of Man. 19

The Lord Made His Humanity Divine from the Divine in Him, and So Was United with the Father. 29

The Lord Is God Himself, the Origin of and Subject of the Word. 37

There Is One God, and the Lord Is That God. 45

The Holy Spirit Is the Divinity Emanating from the Lord, and It Is the Lord Himself. 46

The New Church Is Meant by the New Jerusalem in the Book of Revelation. 62

PREFACE

Several years ago we published the following five short works:

1. Heaven and Hell.

2. The Doctrine of the New Jerusalem.

3. The Last Judgment.

4. The White Horse.

5. The Planets and Earths in the Universe.

In them we presented to view a number of things hitherto unknown.

Now, by command of the Lord, who has been revealed to me, I am to publish the following:

- The Doctrine of the New Jerusalem Regarding the Lord.

- The Doctrine of the New Jerusalem Regarding the Sacred Scripture.

- A Doctrine of Life for the New Jerusalem Based on the Ten Commandments.

- The Doctrine of the New Jerusalem Regarding Faith.

- A Continuation Concerning the Last Judgment.

- Angelic Wisdom Regarding Divine Providence.

- Angelic Wisdom Regarding Divine Omnipotence, Omnipresence, Omniscience, Infinity and Eternity.

- Angelic Wisdom Regarding Divine Love and Wisdom.

- Angelic Wisdom Regarding Life.

We say The Doctrine of the New Jerusalem, but we mean doctrine for the New Church, a church which is today being established by the Lord. For the former church has reached its end, as can be seen from what we said in the short work, The Last Judgment 33-39, and from what we are going to say later in the short works just named.

The fact that the New Jerusalem to come after the Judgment, as foretold in the twenty-first chapter of the book of Revelation, means the New Church may be seen in the final section here below.

45. There Is One God, and the Lord Is That God

From the abundance of passages presented from the Word in the preceding section, it can be seen that the Lord is called Jehovah, the God of Israel and of Jacob, the Holy One of Israel, the Lord and God, as well as King, the Anointed, and David. And it can be seen from those passages — though so far as through a veil — that the Lord is God Himself, the origin and subject of the Word.

But even though people throughout the world know that there is one God, and no one possessed of sound reason denies it, it accordingly remains now to confirm it from the Word, and also that the Lord is that God.

[2] 1. That there is one God. This is confirmed by the following passages from the Word:

Jesus (said), “The first of all the commandments is: ‘Hear, O Israel, the Lord our God is one Lord. (Therefore) you shall love the Lord your God with all your heart, and with all your soul....’ ” (Mark 12:29-30)

Hear, O Israel: Jehovah our God is one Jehovah! You shall love Jehovah your God with all your heart and with all your soul.... (Deuteronomy 6:4-5)

...one came to (Jesus) and said, “Good Teacher, what good thing must I do to have eternal life?” (Jesus) said to him, “Why do you call Me good? No one is good but One — God.” (Matthew 19:16-17)

...that all the kingdoms of the earth may know that You alone are Jehovah. (Isaiah 37:20)

I am Jehovah, and there is no other; there is no God besides Me.... ...that they may know from the rising of the sun and its setting that there is (no God) besides Me. I am Jehovah, and there is no other. (Isaiah 45:5-6)

O Jehovah of Hosts, God of Israel, who dwells between the cherubim, You alone are God over all the kingdoms of the earth. (Isaiah 37:16)

Is there a God besides Me? (And) a Rock? I know not one. (Isaiah 44:8)

...who is God, except Jehovah? And what rock is there, except our God? (Psalms 18:31)

[3] 2. That the Lord is that God. This is confirmed by the following passages from the Word:

“Surely God is in you, and there is no other, no other God.” Truly You are God, who are hidden, O God of Israel, the Savior! (Isaiah 45:14-15)

Have not I, Jehovah? And there is no other God besides Me, a just God, and there is no Savior besides Me. Look to Me to be saved, all you ends of the earth! For I am God, and there is no other. (Isaiah 45:21-22)

I...am Jehovah, and besides Me there is no savior. (Isaiah 43:11)

I am Jehovah your God..., and you shall acknowledge no God but Me, and no savior but Me. (Hosea 13:4)

Thus said Jehovah, the King of Israel, and its Redeemer, Jehovah of Hosts: “I am the First and I am the Last, and besides Me there is no God.” (Isaiah 44:6)

...Jehovah of Hosts is His name, and your Redeemer is the Holy One of Israel. God of the whole earth shall He be called. (Isaiah 54:5)

In that day...Jehovah shall become King over all the earth. In that day there shall be one Jehovah, and His name one. (Zechariah 14:8-9)

Because the Lord alone is the Savior and Redeemer, and because we are told that Jehovah is the Savior and Redeemer, and none but Him, it follows that the one God is no other than the Lord.