The Bible

 

Luke 14

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1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.

2 And behold, there was before him a certain man that had the dropsy.

3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not?

4 But they held their peace. And he took him, and healed him, and let him go.

5 And he said unto them, Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?

6 And they could not answer again unto these things.

7 And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them,

8 When thou art bidden of any man to a marriage feast, sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him,

9 and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place.

10 But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee.

11 For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.

12 And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.

13 But when thou makest a feast, bid the poor, the maimed, the lame, the blind:

14 and thou shalt be blessed; because they have not [wherewith] to recompense thee: for thou shalt be recompensed in the resurrection of the just.

15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16 But he said unto him, A certain man made a great supper; and he bade many:

17 and he sent forth his servant at supper time to say to them that were bidden, Come; for [all] things are now ready.

18 And they all with one [consent] began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused.

19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused.

20 And another said, I have married a wife, and therefore I cannot come.

21 And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.

22 And the servant said, Lord, what thou didst command is done, and yet there is room.

23 And the lord said unto the servant, Go out into the highways and hedges, and constrain [them] to come in, that my house may be filled.

24 For I say unto you, that none of those men that were bidden shall taste of my supper.

25 Now there went with him great multitudes: and he turned, and said unto them,

26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple.

28 For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have [wherewith] to complete it?

29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him,

30 saying, This man began to build, and was not able to finish.

31 Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?

32 Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.

33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.

34 Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned?

35 It is fit neither for the land nor for the dunghill: [men] cast it out. He that hath ears to hear, let him hear.

   

From Swedenborg's Works

 

Arcana Coelestia #6388

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6388. 'Issachar' means recompense gained from works. This is clear from the representation of 'Issachar' as mutual love which is earned as a reward or recompense, dealt with in 3956, 3957. Here recompense gained from works is meant, as is evident in the internal sense from every detail mentioned in this prophetic utterance concerning Issachar, in addition to which Issachar in the original language means reward. The reason why 'Issachar' here means recompense gained from works, whereas previously he meant mutual love, is that here one has to understand by Issachar people with whom some kind and appearance of mutual love, that is, of charity towards the neighbour, is present. But they wish to receive recompense for the good deeds they do; thus genuine mutual love or charity is not merely tainted by them but actually perverted. For people with whom genuine mutual love resides enter into the delight and blessedness that is theirs when they. perform good deeds to their neighbour; there is nothing they desire more. That delight and blessedness is what is meant in the Word by 'reward', for delight or blessedness is the reward, and in the next life it becomes the joy and happiness that is experienced in heaven, and so becomes for those people heaven itself. For when those in heaven with whom that love resides perform useful services and good deeds for others, they feel so full of joy and happiness that they seem to themselves to be in heaven for the first time then. This feeling is granted them by the Lord; and He grants it to each one according to the nature of the service he performs.

[2] But that happiness departs the moment they think of recompense, for thought of recompense, even though they already have the true recompense, renders that love impure and corrupts it. The reason for this is that they are now thinking about themselves, not about their neighbour, that is, how they themselves can be made happy, not how others can be unless they themselves benefit from it. Thus they turn love towards the neighbour into love towards themselves; and to the extent that they do so they prevent joy and happiness from being communicated to them out of heaven, since they channel the flow of happiness from heaven into themselves and do not pass it on to others. They are like objects which do not reflect rays of light but absorb them. Objects that do reflect them are lit up and shining, whereas those that absorb them are dull and not at all shining. People who are like this are therefore separated from angelic society, like those who have nothing in common with heaven; and these are the ones who are described here by 'Issachar'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.