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Luke 3

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1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,

2 in the highpriesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.

3 And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins;

4 as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight.

5 Every valley shall be filled, And every mountain and hill shall be brought low; And the crooked shall become straight, And the rough ways smooth;

6 And all flesh shall see the salvation of God.

7 He said therefore to the multitudes that went out to be baptized of him, Ye offspring of vipers, who warned you to flee from the wrath to come?

8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

9 And even now the axe also lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.

10 And the multitudes asked him, saying, What then must we do?

11 And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.

12 And there came also publicans to be baptized, and they said unto him, Teacher, what must we do?

13 And he said unto them, Extort no more than that which is appointed you.

14 And soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse [any one] wrongfully; and be content with your wages.

15 And as the people were in expectation, and all men reasoned in their hearts concerning John, whether haply he were the Christ;

16 John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you in the Holy Spirit and [in] fire:

17 whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.

18 With many other exhortations therefore preached he good tidings unto the people;

19 but Herod the tetrarch, being reproved by him for Herodias his brother's wife, and for all the evil things which Herod had done,

20 added this also to them all, that he shut up John in prison.

21 Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,

22 and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased.

23 And Jesus himself, when he began [to teach], was about thirty years of age, being the son (as was supposed) of Joseph, the [son] of Heli,

24 the [son] of Matthat, the [son] of Levi, the [son] of Melchi, the [son] of Jannai, the [son] of Joseph,

25 the [son] of Mattathias, the [son] of Amos, the [son] of Nahum, the [son] of Esli, the [son] of Naggai,

26 the [son] of Maath, the [son] of Mattathias, the [son] of Semein, the [son] of Josech, the [son] of Joda,

27 the [son] of Joanan, the [son] of Rhesa, the [son] of Zerubbabel, the [son] of Shealtiel, the [son] of Neri,

28 the [son] of Melchi, the [son] of Addi, the [son] of Cosam, the [son] of Elmadam, the [son] of Er,

29 the [son] of Jesus, the [son] of Eliezer, the son of Jorim, the [son] of Matthat, the [son] of Levi,

30 the [son] of Symeon, the [son] of Judas, the [son] of Joseph, the [son] of Jonam, the [son] of Eliakim,

31 the [son] of Melea, the [son] of Menna, the [son] of Mattatha, the [son] of Nathan, the [son] of David,

32 the [son] of Jesse, the [son] of Obed, the [son] of Boaz, the [son] of Salmon, the [son] of Nahshon,

33 the [son] of Amminadab, the [son] of Arni, the [son] of Hezron, the [son] of Perez, the [son] of Judah,

34 the [son] of Jacob, the [son] of Isaac, the [son] of Abraham, the [son] of Terah, the [son] of Nahor,

35 the [son] of Serug, the [son] of Reu, the [son] of Peleg, the [son] of Eber, the [son] of Shelah

36 the [son] of Cainan, the [son] of Arphaxad, the [son] of Shem, the [son] of Noah, the [son] of Lamech,

37 the [son] of Methuselah, the [son] of Enoch, the [son] of Jared, the [son] of Mahalaleel, the [son] of Cainan,

38 the [son] of Enos, the [son] of Seth, the [son] of Adam, the [son] of God.

   

From Swedenborg's Works

 

True Christian Religion #370

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370. (ii) A link is impossible with God the Father, but it is possible with the Lord, and through Him with God the Father.

This is taught by Scripture and is to be seen by the reason. Scripture teaches that God the Father has never been seen or heard, and cannot be seen or heard either; nor likewise can anything from Him, such as He is in His being and His essence, work upon man. For the Lord says:

No one has seen God, except Him who is with the Father; He has seen the Father, John 6:46.

No one knows the Father, except the Son, and any to whom the Son has wished to reveal Him, Matthew 11:27.

You have never heard the Father's voice, nor have you seen His appearance, John 5:37.

The reason is that He is in the first principles and beginnings of everything, and so is far and away above any level attainable by the human mind. For He is in the first principles and beginnings of the whole of wisdom and the whole of love, and with these man can have no link. Therefore if He should approach a person, or a person should approach Him, he would be consumed and dissolved, like a piece of wood in the focus of a large burning glass, or rather like an image thrown into the sun itself. That is why Moses was told, when he desired to see God, that man cannot see Him and live (Exodus 33:20).

[2] It is evident from the passages just quoted that a link is possible with God the Father through the Lord. These state that it is not the Father, but the only-begotten Son, who is in the Father's bosom and has seen the Father, who has expounded and revealed what is of God and from God. Moreover, it is evident from the following:

On that day you will know that I am in my Father, and you are in me and I am in you,John 14:20.

I have given them the glory which you gave me, so that they might be one, as we are one; I in them and you in me, John 17:22-23, 26.

Jesus said, I am the way, truth and life. No one comes to the Father except through me. And then Philip wished to see the Father, but the Lord answered him, He who sees me sees the Father also, and he who knows me knows the Father also, John 14:6-7ff.

Elsewhere:

He who sees me sees Him who sent me, John 12:45.

Moreover He says that He is the door, and he who enters by Him is saved, and he who climbs up another way is a thief and a robber (John 10:1, 9). He also says that he who does not remain in Him is cast out of doors, and thrown into the fire like a withered branch (John 15:6).

[3] This is because the Lord our Saviour is Jehovah the Father himself in human form; for Jehovah came down and became man, so that He could approach men and men could approach Him, thus establishing a link, and by the link give men salvation and everlasting life. For when God became man, and so man also became God, then by adapting Himself suitably He could approach men, and be linked with them as God-man and Man-god. There are three stages which follow in sequence: adaptation, application and linking. There must be adaptation before there can be application; and there must be adaptation and application together before linking is possible. Adaptation was achieved by God by becoming man. Application by God is constant, in so far as man in turn applies himself; and as this happens, so linking takes place. These three stages follow and proceed in their proper sequence in all details, which become one and come into existence together.

  
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Thanks to the Swedenborg Society for the permission to use this translation.