The Bible

 

Psalms 90

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1 A Prayer of Moses the man of God. Lord, thou hast been our dwelling-place In all generations.

2 Before the mountains were brought forth, Or ever thou hadst formed the earth and the world, Even from everlasting to everlasting, thou art God.

3 Thou turnest man to destruction, And sayest, Return, ye children of men.

4 For a thousand years in thy sight Are but as yesterday when it is past, And as a watch in the night.

5 Thou carriest them away as with a flood; they are as a sleep: In the morning they are like grass which groweth up.

6 In the morning it flourisheth, and groweth up; In the evening it is cut down, and withereth.

7 For we are consumed in thine anger, And in thy wrath are we troubled.

8 Thou hast set our iniquities before thee, Our secret sins in the light of thy countenance.

9 For all our days are passed away in thy wrath: We bring our years to an end as a sigh.

10 The days of our years are threescore years and ten, Or even by reason of strength fourscore years; Yet is their pride but labor and sorrow; For it is soon gone, and we fly away.

11 Who knoweth the power of thine anger, And thy wrath according to the fear that is due unto thee?

12 So teach us to number our days, That we may get us a heart of wisdom.

13 Return, O Jehovah; how long? And let it repent thee concerning thy servants.

14 Oh satisfy us in the morning with thy lovingkindness, That we may rejoice and be glad all our days.

15 Make us glad according to the days wherein thou hast afflicted us, And the years wherein we have seen evil.

16 Let thy work appear unto thy servants, And thy glory upon their children.

17 And let the favor of the Lord our God be upon us; And establish thou the work of our hands upon us; Yea, the work of our hands establish thou it.

   

From Swedenborg's Works

 

Doctrine of the Sacred Scripture #94

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94. But let us illustrate this with an example. Many places in the Word attribute anger, wrath and vengeance to the Lord, and say that He punishes, casts into hell, tempts, and many other like things. Someone who believes this in simplicity, and for that reason fears God and takes care not to sin against Him, is, because of the simplicity of that belief, not condemned. But someone who affirms these ideas in himself to the point that he believes that anger, wrath, and vengeance, and thus such attributes as are connected with evil, are found in the Lord, and that anger, wrath and vengeance are what cause the Lord to punish people and cast them into hell — such a one is condemned, because he has destroyed genuine truth, namely, that the Lord is love itself, mercy itself, and goodness itself, and someone who has these attributes cannot be angry, wrathful, or vengeful.

The attribution of these characteristics to the Lord is due to the appearance. And the like is the case in many other instances.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.