The Bible

 

John 6

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1 After these things Jesus went·​·away across the Sea of Galilee, the Sea of Tiberias.

2 And a crowd of many followed Him, because they saw His signs which He was doing on those who were·​·sick.

3 And Jesus came up into a mountain, and there sat with His disciples.

4 And the Passover, the festival of the Jews, was near.

5 Jesus then, lifting·​·up His eyes and observing that a crowd of many comes to Him, says to Philip, Whence shall we buy bread, that these may eat?

6 But this He said, testing him, for He Himself knew what He was·​·about to do.

7 Philip answered Him, Two·​·hundred denarii of bread is not sufficient for them, that each of them may take a very·​·little.

8 One of His disciples, Andrew, Simon Peter’s brother, says to Him,

9 There is one little·​·boy here who has five loaves of barley bread and two little·​·fishes; but what are these to so many?

10 And Jesus said, Make the men* recline. And there was much grass in the place. Then the men* reclined, in number about five thousand.

11 And Jesus took the loaves of bread, and having given thanks, He distributed to the disciples, and the disciples to those who were sitting; and likewise of the little·​·fishes, as much as they desired.

12 But when they were filled, He says to His disciples, Gather the excess fragments, lest anything be lost.

13 Then they gathered them together, and filled twelve baskets with the fragments from the five loaves of barley bread, which were left over by those who had eaten.

14 Then the men*, seeing the sign that Jesus did, said, This is truly the Prophet who is to come into the world.

15 Then Jesus, knowing that they are·​·about to come and seize Him that they might make Him a king, departed again into the mountain Himself alone.

16 And when it became evening, His disciples stepped·​·down to the sea,

17 and having stepped into the ship, they were coming across the sea toward Capernaum. And darkness had already fallen, and Jesus had not come to them.

18 And, a great wind blowing, the sea was awakened.

19 Then having rowed about twenty-five or thirty stadia*, they behold Jesus walking on the sea and coming near to the ship; and they were afraid.

20 But He says to them, I am; be not afraid.

21 Then they desired to receive Him into the ship, and straightway the ship came·​·to·​·be at the land to which they were going.

22 On·​·the·​·morrow, the crowd standing across the sea, having seen that there was no other boat there except that one into which His disciples had stepped, and that Jesus went· not ·with· His disciples ·into the boat, but His disciples went·​·away alone;

23 but other boats came from Tiberias, near the place where they ate the bread, when the Lord had given thanks;

24 when the crowd therefore saw that Jesus was not there, nor His disciples, they also stepped into the ships, and came into Capernaum, seeking Jesus.

25 And having found Him across the sea, they said to Him, Rabbi, when camest Thou hither?

26 Jesus answered them, and said, Amen, Amen, I say to you, You seek Me, not because you saw signs, but because you ate of the bread, and were·​·satisfied.

27 Work not for the food which perishes, but for the food which remains to everlasting life, which the Son of Man shall give to you; for Him the Father, God, has sealed.

28 Then said they to Him, What shall we do that we may work the works of God?

29 Jesus answered and said to them, This is the work of God, that you believe in Him whom He has sent.

30 They said therefore to Him, What sign doest Thou then, that we may see and believe Thee? What workest Thou?

31 Our fathers ate manna in the wilderness, as it is written, He gave them bread out·​·of heaven to eat.

32 Then Jesus said to them, Amen, Amen, I say to you, Moses gave you not the bread out·​·of heaven, but My Father gives you the true bread out·​·of heaven.

33 For the Bread of God is He who comes·​·down out·​·of heaven, and gives life to the world.

34 Then said they to Him, Lord, always give us this bread.

35 And Jesus said to them, I am the Bread of Life; he who comes to Me shall never hunger, and he who believes in Me shall never thirst.

36 But I said to you that you also have seen Me, and do not believe.

37 All that the Father gives Me shall come to Me, and him who comes to Me I will not cast·​·out.

38 For I came·​·down out·​·of heaven, not to do My own will, but the will of Him who sent Me.

39 And this is the will of the Father who sent Me, that of all which He has given Me, I should lose nothing, but should raise it again in the last day.

40 And this is the will of Him who sent Me, that everyone who beholds the Son, and believes in Him, should have eternal life, and I will raise him again at the last day.

41 The Jews then murmured about Him, because He said, I am the bread which came·​·down out·​·of heaven.

42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How then says he, I came·​·down out·​·of heaven?

43 Then Jesus answered and said to them, Murmur not among yourselves.

44 No one can come to Me unless the Father who sent Me draw him; and I will raise him again at the last day.

45 It is written in the Prophets, And they shall all be taught by God*. Everyone therefore who has heard and learned from the Father comes to Me;

46 not that anyone has seen the Father, except He who is with God; He has seen the Father.

47 Amen, Amen, I say to you, He who believes in Me has eternal life.

48 I am the Bread of Life.

49 Your fathers ate manna in the wilderness, and died.

50 This is the bread which comes·​·down out·​·of heaven, that one may eat of it and not die.

51 I am the Living Bread which came·​·down out·​·of heaven; if anyone eat of this Bread, he shall live forever; and the Bread also that I will give is My flesh, which I will give for the life of the world.

52 The Jews therefore strove among themselves, saying, How can He give us His flesh to eat?

53 Then Jesus said to them, Amen, Amen, I say to you, Unless you eat the flesh of the Son of Man and drink His blood, you have no life in you.

54 He who eats My flesh and drinks My blood has eternal life, and I will raise him again at the last day.

55 For My flesh is truly food, and My blood is truly drink.

56 He who eats My flesh, and drinks My blood, remains in Me, and I in him.

57 As the living Father has sent Me, and·​·I live by the Father, so he who eats Me, he·​·also shall live by Me.

58 This is the bread that came·​·down out·​·of heaven, not as your fathers ate manna and died; he who eats of this bread shall live forever.

59 These things said He in the synagogue, teaching in Capernaum.

60 Therefore many of His disciples, when they had heard, said, This word is hard; who can hear it?

61 But Jesus, knowing in Himself that His disciples are murmuring about this, said to them, Does this cause· you ·to·​·stumble?

62 Then what if you behold the Son of Man ascending up where He was before?

63 It is the spirit that makes·​·alive; the flesh profits nothing; the sayings which I speak to you are spirit, and are life.

64 But there are some of you who believe not. For from the beginning, Jesus knew who they are who believe not, and who it is who would betray Him.

65 And He said, On·​·account·​·of this I said to you that no·​·one can come to Me unless it be given him by My Father.

66 From this time many of His disciples went·​·away into things behind*, and walked no·​·more with Him.

67 Then Jesus said to the twelve, do you also will to go·​·away?

68 Then Simon Peter answered Him, Lord, to whom shall we go? Thou hast the sayings of eternal life.

69 And we have come to believe and know that Thou art the Christ, the Son of the living God.

70 Jesus answered them, Have I not chosen you twelve? And one of you is a devil.

71 And He spoke of Judas Iscariot, the son of Simon, for he was about to betray Him, being one of the twelve.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

From Swedenborg's Works

 

Apocalypse Explained #1179

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1179. Verse 20. Exult over her, O heaven, and ye holy apostles and prophets, signifies joy of heart in heaven and in the church with those who are in wisdom and intelligence from the Word. This is evident from the signification of "exulting," as being joy of heart; also from the signification of "heaven," as being not only heaven but also the church, since the church is the Lord's heaven upon the earth; also from the signification of "apostles," as being those who teach from the Word (See n. 100, 333), therefore those who are in wisdom; also from the signification of "prophets," as being those who are in the doctrine of truth from the Word, and in an abstract sense doctrines themselves (See n. 624, therefore those who are in intelligence; for those who are in doctrine from the Word are called "intelligent," while those who teach the Word are called "wise." From all this it is clear that "Exult over her, O heaven, and ye holy apostles and prophets," signifies joy of heart in heaven and in the church with those who are in wisdom and intelligence. This now follows because before the Last Judgment, or before the Babylonians were cast into hell and the world of spirits was thus delivered from them, the light by which the angels have wisdom and intelligence was intercepted. That light was intercepted and the angels thereby somewhat obscured because of the conjunction of the Babylonians with the angels of the lowest heaven; but it was otherwise when they had been cast down. (On this see what is related from things seen and heard in the work on The Last Judgment.)

(Continuation)

[2] 2. And yet the Lord provides that man may be reformed and saved by those things that he adopts as his religion. In the entire globe where there is any religion, since there must be conjunction, there are two that constitute it, namely, God and man; and there are two things that constitute conjunction, namely, the good of love and the truth of faith; the good of love is from the Lord immediately, the truth of faith is also from God, but mediately. The good of love is that through which God leads man, and the truth of faith is that through which man is led. This is the same as what has been said above. The truth of faith appears to man to be his own, because it is from those things that he acquires as if from himself. Therefore God conjoins Himself to man through the good of love, and man conjoins himself to God as if of himself through the truth of faith. Because the conjunction is such the Lord compares Himself to a bridegroom and husband, and the church to a bride and wife. The Lord flows in continually with an abundance of the good of love, but He cannot be conjoined to man in the fullness of the truth of faith, but only in that which is with man, and this varies; it can be given in greater fullness with those who are where the Word is, and in less fullness with those who are where there is no Word; and yet the fullness varies in both in proportion to their knowledge and their life according to it, and consequently it may be greater with those who have not the Word than with those who have it.

[3] The conjunction of God with man and of man with God is taught in the two tables that were written with the finger of God, and called "the tables of the covenant," "of the testimony," and "of the law." In one table is God, in the other man. All nations that have any religion have these tables; from the first table they know that God must be acknowledged, regarded as holy, and worshiped; from the other table they know that they must not steal, either openly or secretly by crafty devices; that they must not commit adultery; that they must not kill either by the hand or by hatred; that they must not bear false witness in a court of justice or before the world; and also that they must not will these things. From his table man knows the evils that must be shunned, and just so far as he knows them and shuns them as if from himself, God conjoins the man to Himself and enables him from His table to acknowledge Him, to regard Him as holy, and to worship Him, and also enables him not to will evils, and so far as he does not will evils to know truths in abundance. Thus these two tables are conjoined with man, and God's table is placed above man's table, and they are put as one table into the ark, over which is the mercy-seat, which is the Lord, and over the mercy-seat the two cherubim which are the Word and what is from the Word, in which the Lord speaks with man as he spoke with Moses and Aaron between the cherubim.

[4] Since, then, there is conjunction of the Lord with man and of man with the Lord by these means, evidently everyone who knows them and lives according to them, not merely from the civil and moral law, but also from the Divine law, will be saved; thus everyone in his own religion, whether Christian or Mohammedan or Gentile. And what is more, a man who from religion lives these truths, even if in the world he knows nothing about the Lord, nor anything else from the Word, yet he is in such a state as to his spirit that he wishes to become wise; consequently after death he is instructed by the angels and acknowledges the Lord and receives truths according to his affection and becomes an angel. Every such person is like a man who dies an infant, for he is led by the Lord and is educated by the angels. Those who from ignorance and from having been born in such a place have known nothing of worship, are after death instructed like little children, and according to their civil and moral life receive the means of salvation. I have seen such, and at first they did not appear like men; but afterwards I saw them as men, and heard them speaking sanely from the commandments of the Decalogue. To instruct such is the inmost angelic joy. From all this it is now clear that the Lord provides that every man can be saved.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.