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Luke 10

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1 And after these·​·things the Lord appointed seventy others also, and sent them two and two before His face, to every city and place, whither He Himself was·​·about to come.

2 Then He said to them, The harvest is indeed much, but the workers are few; entreat you therefore the Lord of the harvest, that He may send·​·out workers into His harvest.

3 Go you; behold, I send· you ·out as lambs in the midst of wolves.

4 Carry neither purse, nor pack, nor shoes, and greet no one by the way.

5 And into whatever house you enter, first say, Peace to this house;

6 and if indeed the son of peace be there, your peace shall rest upon it; but if not, it shall return to you.

7 And in the same house remain, eating and drinking such things as are with them; for the worker is worthy of his wage. Do not pass·​·on from house to house.

8 And into whatever city you enter, and they receive you, eat what is set·​·before you,

9 and cure the weak who are in her, and say to them, The kingdom of God is near to you.

10 But into whatever city you enter, and they receive you not, going·​·out into her streets, say,

11 And the dust which sticks to us from your city we do wipe·​·off against you. Nevertheless know this, that the kingdom of God is·​·near to you.

12 And I say to·​·you that it shall be more·​·tolerable for Sodom in that day than for that city.

13 Woe to thee, Chorazin! Woe to thee, Bethsaida! For if the works of power had been·​·done in Tyre and Sidon which have been·​·done in you, they would have repented long·​·ago, sitting in sackcloth and ashes.

14 But it shall be more·​·tolerable for Tyre and Sidon in the judgment than for you.

15 And thou, Capernaum, which art exalted even·​·to heaven, shalt be thrust·​·down even·​·to hell.

16 He who hears you, hears Me, and he who spurns you, spurns Me; and he who spurns Me, spurns Him who sent Me.

17 And the seventy returned with joy, saying, Lord, even the demons are subject to us in Thy name.

18 And He said to them, I beheld Satan, as lightning, falling from heaven.

19 Behold, I give to you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing whatever shall hurt you.

20 Nevertheless rejoice not in this, that the spirits are·​·subject to you, but rather rejoice that your names are written in the heavens.

21 In that same hour Jesus leapt·​·for·​·joy in Spirit, and said, I profess Thee, Father, Lord of heaven and earth, because Thou hast hidden these things from the wise and intelligent, and hast revealed them to infants; yes, Father, for so it was for good·​·pleasure before Thee.

22 All·​·things are delivered·​·up to Me by My Father; and no·​·one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son intends to reveal Him.

23 And turning to the disciples, He said by themselves, Happy are the eyes which look·​·upon what you look·​·upon.

24 For I say to you that many prophets and kings willed to see what you look·​·upon, and have not seen them, and to hear what you hear, and have not heard them.

25 And behold, a certain lawyer stood up tempting Him and saying, Teacher, what shall I do to inherit eternal life?

26 And He said to him, What is written in the Law? How readest thou?

27 And he answering said, Thou shalt love the Lord thy God out·​·of thy whole heart, and out·​·of thy whole soul, and out·​·of thy whole strength, and out·​·of thy whole mind,* and thy neighbor as thyself*.

28 And He said to him, Thou hast answered rightly; this do, and thou shalt live.

29 But he, willing to justify himself, said to Jesus, And who is my neighbor?

30 And Jesus, taking·​·up his question, said, A certain man came·​·down from Jerusalem to Jericho, and fell among robbers, who having stripped him, and having inflicted blows on him went·​·away, leaving him when he was half·​·dead.

31 And by chance, a certain priest came·​·down by that way, and seeing him, passed·​·by·​·on·​·the·​·other·​·side.

32 And likewise also a Levite, when he was at the place, came and saw, and passed by on the other side.

33 But a certain Samaritan, as he journeyed, came upon him, and seeing him, was moved·​·with·​·compassion*.

34 And coming near, he bound up his wounds, pouring·​·in oil and wine, and he set· him ·on his·​·own beast·​·of·​·burden, and brought him to an inn, and took·​·care of him.

35 And going·​·out on the morrow, he set·​·out two denarii, gave them to the host, and said to him, Take·​·care of him, and whatever thou spendest·​·more, when I come·​·again, I will repay thee.

36 Which now of these three thinkest thou was neighbor to him who fell among robbers?

37 And he said, He who did mercy with him. Then Jesus said to him, Go, and do thou likewise.

38 And it came·​·to·​·pass as they went, that He entered into a certain village; and a certain woman named Martha received Him into her house.

39 And she had a sister called Mary, who also sat at the feet of Jesus, and heard His Word.

40 But Martha was concerned* about much ministering, and standing·​·by said, Lord, dost Thou not care that my sister has left me to minister alone? Tell her, therefore, that she should help me.

41 And Jesus answering said to her, Martha, Martha, thou art·​·anxious and fretful about many things;

42 but one thing is needful, and Mary has chosen that good part which shall not be taken away from her.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

From Swedenborg's Works

 

Arcana Coelestia #7499

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7499. 'Thus said Jehovah the God of the Hebrews' means a command from the Lord, who is the God of the Church. This is clear from the meaning of 'saying' as a command, dealt with in 7036, 7107, 7310; and from the meaning of 'the Hebrews' as those who belong to the Church, and so the Church itself, dealt with in 5136, 5236, 6675, 6684, 6738, 'Jehovah', when that name is used in the Word, being the Lord, see 1743, 1776, 2921, 3023, 3035, 5041, 5663, 6280, 6281, 6303, 6905, 6945, 6956. In the Word the Lord is called 'Jehovah' in respect of Divine Goodness, for Divine Goodness is the Divine itself, and the Lord is referred to as 'the Son of God' in respect of Divine Truth. For Divine Truth goes forth from Divine Goodness, as the Son does from the Father, and is also said to be born from it. But something more must be said to show what this implies. When the Lord was in the world He made the Human He had assumed Divine Truth, and at that time called Divine Goodness, which is Jehovah, His Father. He did so because, as has been stated, Divine Truth goes forth and is born from Divine Goodness. But after the Lord had fully glorified Himself, which was accomplished on the Cross when He underwent His last temptation of all, He then also made the Human He had assumed Divine Goodness, which is Jehovah, and it was from that Divine Goodness that Divine Truth itself went forth out of His Divine Human. This Divine Truth is what is called the Holy Spirit and is the holiness that goes forth from the Divine Human. This shows what the Lord's words in John are used to mean,

The Holy Spirit was not yet because Jesus was not yet glorified. John 7:39.

With regard to Divine Goodness and its being called 'the Father', and to Divine Truth and its being called 'the Son', see 3704.

  
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Thanks to the Swedenborg Society for the permission to use this translation.