The Bible

 

Revelation 1

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1 The Revelation of Jesus Christ, which God gave to Him, to show to His servants what must quickly come·​·to·​·pass; and He signified, sending by His angel to His servant John,

2 who gave by testimony the Word of God, and the testimony of Jesus Christ, whatever he saw.

3 Happy is he who reads and those who hear the words of the prophecy, and keep the things written in it; for the time is near.

4 John to the seven churches which are in Asia: Grace be to you, and peace, from Him Who is, and Who was, and Who is to come*; and from the seven spirits who are before His throne;

5 and from Jesus Christ, the faithful Witness, the Firstborn from the dead, and the Prince of the kings of the earth. To Him who loves us, and washes us from our sins in His blood,

6 and makes us kings and priests to God and His Father; to Him be the glory and the might for ages of ages. Amen.

7 Behold He comes with the clouds, and every eye shall see Him, and those who pierced Him; and all the tribes of the earth shall wail over Him. Yes; amen.

8 I am the Alpha and the Omega*, Beginning and End, says the Lord, Who is, and Who was, and Who is to come, the Almighty.

9 I, John, who also am your brother, and companion in affliction, and in the kingdom and patient expectation* of Jesus Christ, came·​·to·​·be in the island called Patmos*, for·​·the·​·sake·​·of the Word of God, and for·​·the·​·sake·​·of the testimony of Jesus Christ.

10 I came·​·to·​·be in the spirit on the Lord’s day; and I heard behind me a great voice, as of a trumpet,

11 saying, I am the Alpha and the Omega, the First and the Last; and what thou seest, write in a book, and send it to the churches, those in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

12 And I turned to look·​·to the voice that spoke with me; and, having turned, I saw seven golden lampstands;

13 and in the midst of the seven lampstands One like the Son of Man, wearing a garment down·​·to·​·the·​·foot, and girded at the breast with a golden belt.

14 And His head and hairs were white as white wool, as snow; and His eyes as a flame of fire;

15 and His feet like fine·​·brass, as if fired in a furnace; and His voice as the voice of many waters;

16 and having in His right hand seven stars; and out·​·of His mouth a sharp two-edged* sword going·​·out; and His face was as the sun appears in its power.

17 And when I saw Him, I fell at His feet as dead. And He laid· His right hand ·on me, saying to me, Fear not; I am the First and the Last;

18 and I am He who is Living, and became dead, and behold, I am Living for ages of ages. Amen. And I have the keys of hell and of death.

19 Write the things which thou hast seen, and the things which are, and the things which shall come·​·to·​·be after these·​·things:

20 the mystery of the seven stars which thou sawest in My right·​·hand, and the seven golden lampstands. The seven stars are the angels of the seven churches; and the seven lampstands which thou sawest are the seven churches.


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

From Swedenborg's Works

 

Apocalypse Revealed #24

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24. Behold, He is coming with the clouds (of heaven). (1:7) This symbolically means that the Lord will reveal Himself in the literal sense of the Word and lay open its spiritual meaning at the end of the church.

Someone who knows nothing of the internal or spiritual meaning of the Word cannot know what the Lord meant by His coming in the clouds of heaven. For He said to the high priest who was adjuring Him to say whether He was the Christ, the Son of God,

As you have said... I am. And you will see the Son of Man sitting at the right hand of power and coming with the clouds of heaven. (Matthew 26:63-64)

Moreover, in speaking to His disciples about the end of the age, the Lord said,

And then the sign of the Son of Man will appear..., and they will see (Him) coming in the clouds of heaven with power and... glory. (Matthew 24:30, Mark 13:26)

The clouds of heaven in which He will come mean nothing else than the Word in its literal sense, and the glory in which they will see Him, the Word in its spiritual meaning.

The reality of this can hardly be believed by people who do not think of the Word beyond the sense of its letter. To them a cloud is a cloud, and so they believe that the Lord will appear in the clouds of the sky when the Last Judgment is at hand. But this idea collapses when the meaning of a cloud is known, that it is Divine truth in its outmost expressions, thus the Word in its literal meaning.

[2] One sees clouds in the spiritual world just as in the natural world. However, clouds in the spiritual world appear beneath the heavens, in the region of people who are caught up in the literal meaning of the Word - clouds that are darker or brighter according to their understanding of the Word and at the same time acceptance of it. That is because the light of heaven there is Divine truth, and degrees of darkness falsities. Bright clouds, therefore, are Divine truth veiled in truthful appearances, like the Word in its letter with people who possess truths, while dark clouds are Divine truth wrapped in misconceptions affirmed on the basis of appearances, like the Word in its letter with people caught up in falsities. I have seen these clouds often, and their origin and nature have been apparent.

Now because, after the glorification of His humanity, the Lord became the embodiment of Divine truth or the Word even in its outmost expressions, He said to the high priest that thereafter they would see the Son of Man coming in the clouds of heaven. 1

[3] Moreover, He said to His disciples that at the end of the age the sign of the Son of Man would appear, and that they would see Him coming in the clouds of heaven with power and glory, 2 which symbolically means that at the end of the church, when the Last Judgment takes place, He will appear in the Word and reveal its spiritual meaning, an event that has occurred at the present day, because now is the time of the church's end and of the accomplishment of the Last Judgment, as may be seen from short works recently published. 3

This, then, is what is meant here in the book of Revelation by the declaration, "Behold, He is coming with clouds," and in the following one,

I looked, and behold, a white cloud, and on the cloud One sitting like the Son of Man... (Revelation 14:14)

As also in Daniel,

I was watching in the night visions, and behold..., the Son of Man coming with... clouds...! (Daniel 7:13)

To be shown that the Son of Man means the Lord in relation to the Word, see The Doctrine of the New Jerusalem Regarding the Lord, nos. 19-28.

[4] Clouds elsewhere in the Word, too, mean Divine truth in its outmost expressions, and so also the Word in its letter, as may be seen from passages there where clouds are mentioned, as in the following:

There is no one like the God of Jeshurun, who rides in heaven..., and in magnificence on the clouds. (Deuteronomy 33:26)

Sing to God, praise His name; extol Him who rides on the clouds... (Psalms 68:4)

...Jehovah rides on a light cloud... (Isaiah 19:1)

To ride on clouds means, symbolically, to possess the Word's wisdom, for a horse symbolizes an understanding of the Word. Who does not see that God does not ride upon clouds?

Similarly:

(God) rode upon cherubs..., (and) made... His canopy... the clouds of the heavens. (Psalms 18:10-11)

Cherubs, too, symbolize the Word, as may be seen in nos. 239, 672, below. A canopy symbolizes an abode.

[5] (Jehovah) lays the beams of His dining chambers in the waters; He makes a cloud His chariot... (Psalms 104:3)

Waters symbolize truths, dining chambers doctrinal tenets, and a chariot doctrine, all of which are called clouds, because they are derived from the literal meaning of the Word.

Similarly:

He binds up the waters in His clouds, and the cloud is not broken under them...; (and) He spreads His cloud over (His throne). (Job 26:8-9)

...God... causes the light of His cloud to shine. (Job 37:15)

Ascribe strength to God, ...strength upon the clouds. (Psalms 68:34)

The light of a cloud symbolizes the Divine truth of the Word, and strength symbolizes the Divine power in it.

[6] (Lucifer,) you have said in your heart...: "I will ascend above the heights of a cloud, I will be like the Most High." (Isaiah 14:13-14)

Forsake (Babylon)..., for... she has lifted herself up to the clouds. (Jeremiah 51:9)

Lucifer and Babylon symbolize people who profane the goods and truths of the Word. Consequently those are things meant there by clouds.

(Jehovah) spreads a cloud for a covering... (Psalms 105:39)

Jehovah has created above every dwelling place of Mount Zion... a cloud by day... For over all the glory there will be a covering. (Isaiah 4:5)

A cloud here, too, means the Word in its literal sense, which, because it encloses and covers the spiritual meaning, is called a covering over the glory. To be shown that the literal sense of the Word is a covering, to prevent its spiritual meaning from being injured, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture 33, and that it is a protection, no. 97.

[7] Divine truth in its outmost expressions, which is the same as the Word in its literal sense, was also represented by the cloud in which Jehovah descended upon Mount Sinai and proclaimed the Law (Exodus 19:9; 34:5). Also by the cloud which covered Peter, James and John when Jesus was transfigured, concerning which we are told:

While (Peter) was still speaking, behold, a... cloud overshadowed them; and lo, a voice came out of the cloud, saying, "This is My beloved Son... Hear Him!" (Matthew 17:5; cf. Mark 9:7, Luke 9:34-35)

In this transfiguration the Lord caused Himself to be seen as the Word, which is why a cloud overshadowed them and a voice was heard from the cloud, saying that this was the Son of God. The voice from the cloud means from the Word.

We will see elsewhere that in an opposite sense, a cloud means the Word falsified in respect to its literal meaning.

Footnotes:

1Matthew 26:63-64.

2Matthew 24:30.

3. A reference probably to The Last Judgment (London, 1758) and A Continuation Concerning the Last Judgment and the Spiritual World (Amsterdam, 1763).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.