Psalm 70 is a short one, with virtually the same wording as Psalm 40's verses 13-17.

It is in four succinct parts.

1: Make haste to help me, God.

2: Deal with whatever wants to hurt me.

3: Let whatever seeks You rejoice and be glad in You.

4: I am poor and needy. Make haste to help me, God; You are my deliverer, do not delay.

This is one of those psalms where much is said in just a few words.

It begins and ends with the repeated chorus, ‘Make haste, O God.’ Spiritually, to make haste is not about a short period of time, but more about the certainty of things. The speaker wants God to act and bring an end to the tension of conflicting states. (Arcana Caelestia 5284)

One clear point is that the speaker has come to see, to know, and to feel, the difference between the kind of thoughts which invade our weakness, our poverty, and our impotence, and those which openly give confidence to trust, to assurance and to reliance on the Lord. ‘Let those who love Your salvation say continually, “Let God be magnified!” (Divine Love and Wisdom 413)

To ‘magnify the Lord’ is in effect to make the Lord magnificent. Spiritually, magnificence is to become aware to the point of awe of how great is the being, purpose and power of the Lord, who is in reality the All in All, in whom we live and move and have our being. One passage in our spiritual teachings says that if we were to think about the size of the Lord, He would be the size of the universe, about which we have only a limited idea. (Heaven and Hell 85)

In speaking about the ploys and cunning of those who seek my life – really who seek to determine that the loves of my life are like theirs – the request is for them to become ashamed and confounded, and so to turn back from this. This view is how the angels in heaven wish anything for those caught up in the delights of evil, that they may even feel ashamed of this and so desist from it. This is also the Divine desire for them, even though the Lord knows how all things will come to pass. (Apocalypse Revealed 681)

The curious phrase, ‘Aha, aha!’ is one which occurs in several psalms and is about the quality in evil which seeks to accuse, to stir up such thoughts of guilt and wrong in a person’s mind and then to confront the person of their culpability.

An interesting shape to this psalm is that it begins and ends personally with the speaker confessing his need to be delivered. In between this, the awareness is of all that goes on in hell and in heaven, almost on the cosmic scale.

5264. 'What God is doing He has pointed out to Pharaoh' means that the natural was allowed to discern what was provided. This is clear from the meaning of 'what God is doing' as what was provided, dealt with below; from the meaning of 'pointing out' as communicating and allowing one to discern, dealt with in 3608, 4856; and from the representation of 'Pharaoh' as the natural, dealt with above in 5263. From this it is evident that 'what God is doing He has pointed out to Pharaoh' means that the natural was allowed to discern what was provided.

[2] The reason why 'what God is doing' means what has been provided is that everything done by God, that is, by the Lord, constitutes His Providence. Every act of Providence is Divine, for it holds what is eternal and infinite within it. It holds what is eternal because its view is not limited by any beginning or end, and it holds what is infinite because its view comprehends simultaneously the entire whole within any specific part, and every specific part within the entire whole. All this is called 'Providence'; and because every single one of the Lord's acts holds what is eternal and infinite within it, no other expression than Providence exists to describe it. This truth that every single one of the Lord's acts holds what is infinite and eternal within it will in the Lord's Divine mercy be illustrated elsewhere with the help of examples.