From Swedenborg's Works

 

Secrets of Heaven #1887

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1887. To call the Word inspired is to say that everything in it, both the narratives and the other parts, contains heavenly qualities (which relate to love and goodness) and spiritual qualities (which relate to faith and truth). In other words, the contents are divine.

What the Lord inspires comes down from him through the heaven of angels and so through the world of spirits all the way to humankind. Among human beings it presents itself in its literal form, but in its first origins it is radically different. In heaven there is no such thing as a plain, ordinary narrative; instead, everything there represents something divine, and no one there perceives it any other way. This can be recognized from the fact that what it holds is inexpressible [2 Corinthians 12:4]. Consequently, unless the narratives represent divine matters and are therefore heavenly, they cannot possibly be divinely inspired.

Only the inner meaning reveals what the Word is like in the heavens, because that is what the Lord's Word in the heavens is.

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

From Swedenborg's Works

 

Secrets of Heaven #605

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605. Inner Meaning

THE present subject is the formation of the new church called Noah. Its formation is depicted by the ark that took in living things of every kind. But before that new church could come into being, it was necessary — as it always is — for the people in the church to suffer further trials, portrayed by the rising, tossing, and long ride of this ark on the flood waters. Their eventual transformation into truly spiritual people and their deliverance are depicted by the ebbing of the water and other later details.

No one who sticks exclusively to the literal meaning can see this message. The main reason is that all the elements link together to create a story and present the kind of picture that we expect from a narrative. The people of that time, though, had a manner of writing — most pleasing to themselves — that cloaked everything in symbols, and they would assemble these into a history. The more consistent the thread of the story, the better it suited their way of thinking. The people of those long-ago times, you see, did not spend so much time with bare facts as people today do but engaged in deep thought, which led to the fertile kind of results seen here. This was the wisdom of our ancestors.

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.