1. ANGELIC WISDOM CONCERNING MARRIAGE.

ORDER OF THE CHAPTERS.

PART FIRST.

I.- MARRIAGES IN HEAVEN [(See the same subject treated of in the published work concerning Conjugial Love, 27-41)].

II.- THE STATE OF CONSORTS AFTER DEATH [(Conjugial Love 45-54)].

III.- LOVE TRULY CONJUGIAL [(Conjugial Love 57-73)].

IV.- THE ORIGIN OF LOVE TRULY CONJUGIAL, FROM THE MARRIAGE OF GOOD AND TRUTH [(Conjugial Love 83-102)].

V.- THE MARRIAGE OF THE LORD AND THE CHURCH, AND CORRESPONDENCE WITH IT [(Conjugial Love 116-131)].

VI.- THE CHASTE AND THE UNCHASTE [(Conjugial Love 138-150)].

VII.- UNIVERSALS CONCERNING CONJUGIAL LOVE [(Conjugial Love 209-230)].*

VIII.- THE CAUSES of COLDNESSES, OF SEPARATIONS, AND OF DIVORCES, WITH CONSORTS [(Conjugial Love 234-270)].

IX.- THE CAUSES OF APPARENT LOVE, FRIENDSHIP AND FAVOR WITH CONSORTS [(Conjugial Love 271-292)].

X.- THE CHANGE OF THE STATE OF LIFE WITH MAN AND WITH WOMAN BY MARRIAGE, FROM WHICH THE YOUNG MAN BECOMES A HUSBAND, AND THE VIRGIN BECOMES A WIFE [(Conjugial Love 184-206)].

XI.- CONJUNCTION OF SOULS AND MINDS BY MARRIAGE; WHICH CONJUNCTION IS MEANT BY THE WORDS OF THE LORD, THAT THEY ARE NO LONGER TWO, BUT ONE FLESH [(Conjugial Love 156[*]-181)].*

XII.- BETROTHALS AND NUPTIALS [(Conjugial Love 295-314)].

XIII.- REPEATED MARRIAGES [(Conjugial Love 317-325)].

XIV.- POLYGAMY [(Conjugial Love 332-352)].

XV.- JEALOUSY [(Conjugial Love 357-379)].

XVI.- THE LOVE OF INFANTS, OR PARENTAL LOVE, AND ITS CONJUNCTION WITH CONJUGIAL LOVE [(Conjugial Love 385-414)].

45. THE STATE OF MARRIED PARTNERS AFTER DEATH

We have just shown in the preceding chapter that marriages exist in heaven. In this chapter we will now show whether or not a marriage covenant contracted in the world will continue and remain in force after death.

It is necessary that I make this known, because it is not a matter of judgment but of personal experience, and I have had this experience through association with angels and spirits. Nevertheless, I must make it known in such a way that reason may also assent.

Among the prayers and yearnings of married partners, moreover, is a wish to know the state of married partners after death. For men who have loved their wives wish to know - if their wives have died - whether it is well with them. So, too, wives who have loved their husbands. And they want to know whether they will meet again.

Many married couples also would like to know in advance whether partners separate after death or whether they stay together. Those who are discordant in spirit wish to know whether partners separate. And those who are concordant in spirit wish to know whether they stay together.

Because these are some of the things people would like answers to, they will be made known, and this will be done in the following order:

1. In every person after death, love for the opposite sex continues to be what it was like inwardly, that is, what it was like in the person's inner will and thought in the world.

2. Likewise conjugial love.

3. Most married couples meet after death, recognize each other, associate again, and live together for a time, which occurs in their first state, thus while they are still maintaining the outward aspects of their lives as they did in the world.

4. Progressively, however, as married partners put off outward appearances and enter into their inward qualities, they gradually perceive what sort of love and mutual feeling they had had for each other, and consequently whether it is possible for them to live together or not.

5. If it is possible for married partners to live together, they remain partners. But if it is not possible, they separate, the husband sometimes separating from the wife, the wife sometimes from the husband, and both of them sometimes from each other.

6. A man is then given a suitable wife, and a woman, likewise, a suitable husband.

7. Married couples enjoy the same intimate relations with each other as in the world, only more delightful and blessed, but without begetting children. Instead of or to take the place of begetting children, they experience a spiritual procreation, which is one of love and wisdom.

8. This is what happens in the case of people who come into heaven. It is different, however, with those who go to hell.

Development of this outline now follows, elucidating and supporting the various statements: