Kuvamile ukuthi abantu bacabange ukuthi babi ngoba imicabango emibi ngezinye izikhathi ibonakala ingena emakhanda abo. Bangase futhi bacabange ukuthi bahle ngoba imicabango emihle ngezinye izikhathi ibonakala ingena emakhanda abo. INkosi ifundisa ezimfundisweni zaseZulwini ukuthi lokhu kuyiphutha - umbono oyiphutha.
Zulu nesi Hogo 302 ifundisa lokhu: “Ukube abantu bebekholelwa ngendlela izinto eziyiyo ngempela, ukuthi konke okuhle kuvela kuNkulunkulu nakho konke okubi kuvela esihogweni, khona-ke bebengeke bathathe udumo ngokuhle okungaphakathi kubo noma basole ububi. Noma nini lapho becabanga noma benza noma yini enhle, babegxila kuJehova. Futhi noma nini lapho becabanga noma benza okubi, babekuphonsa esihogweni esivela kuso. senza okubi kube okwethu futhi singcolise okuhle ngokuzizwa kwethu ukuthi kusifanele.” Indlela Imimoya Ehlanganisana Ngayo Umsebenzi Wayo Ukuze uqonde ukuthi imimoya emibi ibathinta kanjani abantu, kudingeka kuphawulwe ukuthi bonke abantu okungenani banemimoya emibili emihle nemimoya emibi emibili ehlobene nemimoya yabo siqu. Imimoya yabangane abahle izama ukuthonya abantu ukuba benze okuhle futhi babe abahle. Imimoya ehlanganisa nababi izama ukuthonya labo bantu ukuba benze okubi futhi babe babi. Kubalulekile futhi ukuqaphela ukuthi imimoya emibi kanye nemimoya emihle inikeza ugqozi lokuba babe ababi noma abalungile. Kodwa okubaluleke kakhulu kunokuvuselela impendulo. Abantu bahlale benezinqumo, futhi bakhululekile ukukhetha okubi noma okuhle. Indlela abasabela ngayo emimoyeni inquma ukuthi iba babi noma bahle. UPlato uchaza lokhu ngomfanekiso wenqola enehhashi elibi nehhashi elihle, ngamunye ezama ukuhola inqola ngendlela yayo. Umshayeli wenqola nguye onqumayo ukuthi inqola ibheke ngaphi. Umshayeli wenqola ngumuntu obhekene nempilo. Esinye isithombe esiveza ukubaluleka kokukhetha kwabantu sinezimpisi ezimbili kuso. Omunye mubi omunye muhle, futhi bavame ukulwa bodwa. Iyiphi impisi ewinayo kunqunywa ukuthi iyiphi yondliwa umnikazi wayo. Imicabango emibi eqhamuka emakhanda abantu akuyona eyakhe. Bangabezihogo kanye nezithunywa zabo, imimoya emibi. Leyo mimoya emibi ekufunayo ukukhuthaza abantu ukuthi benze imicabango emibi ibe eyabo ngohlelo lokwaba (igama elisho ukuthatha okungokomunye umuntu akwenze okwakhe). Imfuneko edingekayo ukuze abantu benze ububi obuphuma esihogweni obabo ukwazi ukuthi kuyini okubi nokuhle. Ngaphandle kwalolu lwazi abantu abanalwazi ngakho abakwazi ukuba babi, ngoba ngaphandle kokusetshenziswa kwenkululeko nokucabanga, akukho ukwabiwa okungenzeka. Futhi abantu abakwazi ukusebenzisa inkululeko nokucabanga baze bakhule ngokugcwele. Kuze kube yileso sikhathi abakwazi ukuba babi. Bangenza izinto ezimbi, kodwa ababi ngempela. Ukuze babe mubi ngempela, abantu kufanele benze izinto ezine: 1. Ukwenza okubi. 2. Kwenze ngoba kubi. 3. Thola injabulo ebubini. 4. Bulungisisa ububi. Abantu ngeke bakwazi ukusingatha ububi ngaphandle uma imimoya emibi ehambisana nabo iphumelela ukwenza yonke le misebenzi emihlanu elandelayo. 1. Umsebenzi wokuqala wemimoya ehambisana nemibi ukufaka imicabango emibi emakhanda abantu. Le micabango ivusa ububi bofuzo bonke abantu abazalwa benabo. Ububi bofuzo uthando lwabo bonke ububi. Igama elithi “uthando” ngokwezwi nezwi lisho “inqubo yoshintsho.” Imimoya emibi ehlangene nayo inethemba lokuthi lowo muntu uzosabela kahle emicabangweni emibi futhi abe mubi. Ububi bofuzo ke buba ukuthambekela ebubini. Ziyizinto ezimbi ezingase zibe khona. Bayoba ububi bangempela kuphela lapho abantu sebebuhlulile lobo bubi. Kuze kube yileso sikhathi ububi akubona abantu. 2. Umsebenzi wesibili owokuba imimoya ehambisana nemimoya emibi ikhuthaze abantu ukuthi bathokozise leyo micabango emibi ngokuthola injabulo emicabangweni. Lesi yisiqalo sokwabiwa. Isifiso sokuba mubi sinamandla. 3. Umsebenzi wesithathu wemimoya ehlobene nemimoya ukukhuthaza abantu ukuba benze okubi emicabangweni yabo emibi. Ukwenza okubi kuqinisa ukuthambekela okubi kobubi. Ukwenza lobo bubi bube ngokoqobo sekuseduze nokuqedwa. Kodwa kuneminye imisebenzi emibili okufanele yenziwe yimimoya emibi: 4. Umsebenzi wesine owokuthi imimoya ehlangene nemibi ivuse injabulo yabantu esenzweni esibi. Le mpendulo iholela abantu ekwenzeni okubi futhi, bese bephinda futhi. 5. Umsebenzi wesihlanu nowokugcina wemimoya emibi ehambisana nawo uwukuyenga abantu ukuba bathethelele ububi. Ukulungisiswa kuyinqubo yokusho ukuthi okubi kulungile, futhi kuhle. Lapho abantu belungisisa ububi, basuke besabele lobo bubi. Ububi-ke obabo bobabili imimoya emibi kanye nabantu. Ububi buyenzeka. Isici ekulungisisweni siwukuqinisekisa lobo bubi. Ngokuqinisekisa (okusho inqubo yokwenza into iqine kakhulu) abantu ngeke bakwazi ukushintsha. Ngokwesibonelo, abakholelwa ukuthi uNkulunkulu ukhona ngeke bashintshe izinkolelo zabo. Uma abantu bebambisana nemimoya emibi ehambisana nabo, isinyathelo ngasinye siphumela ekwandiseni ukuthambekela kwabo okubi futhi ekugcineni benze okubi. Ngesinyathelo ngasinye ohlelweni lokwabiwa, kuba nzima ukuthi abantu baphenduke bese beguqula izimpilo zabo. Noma kunjalo, ukuphenduka kanye nenguquko kuyenzeka njalo, ngisho nalapho ububi obuqinisekisiwe buthathwe abantu. INkosi inomusa omsulwa futhi izosusa lobo bubi, kodwa kuphela ngomzamo owedlulele ohlangothini lwabantu. Indlela Imimoya Emihle Ewenza Ngayo Umsebenzi Wayo Lokho okuye kwabhalwa ngemisebenzi yemimoya emibi ekanye nababi kuyasebenza nasemimoyeni ehlobene nabahle emzamweni wayo wokuba nabantu abafanelekayo bempahla evela eNkosini, kanjalo babe abalungile. Kuyinqubo efanayo. Imicabango emihle eqhamuka emakhanda abantu akusiyona eyakhe. BangabeNkosi nezithunywa zayo, imimoya emihle. Okufunwa yilowo moya omuhle wukukhuthaza abantu ukuthi bazenzele okuhle abakucabangayo ngohlelo lokwaba. Imfuneko edingekayo ukuze abantu benze okuhle okuvela ezulwini iwukwazi okuhle nokubi. Ukuze balunge ngempela, abantu kufanele benze izinto ezine: 1. Ukwenza okuhle. 2. Kwenze ngoba kuhle. 3. Jabula kokuhle. 4. Dumisani uJehova ngokuhle. Abantu ngeke bakwazi ukwamukela okuhle ngaphandle uma imimoya emihle ebambisene nabo iphumelela ukwenza yonke le misebenzi emihlanu elandelayo. 1. Umsebenzi wokuqala wemimoya emihle yokuhlanganisa ukubeka imicabango emihle emakhanda abantu. Le micabango inyakazisa ifa bonke abantu abazalwa benalo, nezinsalela zasezulwini abantu abazitholayo noma nini lapho bezizwa bethandwa. Impahla eyifa nezinsalela zasezulwini ziwuthando lwempahla yazo zonke izinhlobo. Futhi, njengoba igama elithi “uthando” ngokwezwi nezwi lisho “inqubo yoshintsho,” imimoya elungile inethemba lokuthi lowo muntu uyosabela kahle emicabangweni emihle futhi abe muhle. Impahla eyifa nezinsalela zasezulwini ziwukuthambekela kokuhle. Futhi yizimpahla ezingase zibe khona. Zizoba yizimpahla zangempela kuphela uma abantu bezabele lezo zimpahla. Kuze kube yileso sikhathi izimpahla akuzona ezabantu. 2. Umsebenzi wesibili owomoya omuhle ohambisana nawo ukukhuthaza abantu ukuthi bathokozise leyo micabango emihle ngokuthola injabulo emicabangweni. Lesi yisiqalo sokwabiwa. Isifiso sokuba muhle sinamandla. 3. Umsebenzi wesithathu wemimoya emihle ukukhuthaza abantu ukuba benze okuhle emicabangweni yabo emihle. Ukwenza okuhle kuqinisa ukuthambekela kokuba muhle. Ukwenziwa kwalokho okuhle sekuseduze nokuqedwa. 4. Umsebenzi wesine owokuba imimoya emihle ivuse injabulo yabantu ngesenzo esihle. Le mpendulo iholela abantu ukuba benze okuhle futhi, bese bephinda futhi. 5. Umsebenzi wesihlanu nowokugcina wemimoya emihle ukukhuthaza abantu ukuba badumise uJehova ngokuhle abakwenzile. Ukuthatha udumo ngokuhle esikhundleni sokudumisa uJehova akukuhle. Lapho abantu benika uJehova udumo ngokwenza okuhle, baye bazuza lokho okuhle. Okuhle-ke kungokwemimoya emihle nakubantu. Noma nini lapho abantu sebabele okuhle, iNkosi ifaka lokho okuhle okuvela ezulwini emiqondweni yabo yemvelo, esikhundleni sobubi obuphambene iNkosi ebalalise, njengalapho udrako endabeni kaJasoni kanye nama-Argonauts elala.
