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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

Conjugial Love #2

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2. I once saw an angel flying beneath the eastern sky holding a trumpet to his mouth, who sounded towards the north, towards the west, and towards the south. He was wearing a cape which swept backwards as he flew; and he was girded with a sash of garnets and sapphires that seemed ablaze with fire and light.

Flying in horizontal position, facing forward and down, he slowly descended to the tract of ground surrounding me. Landing upright upon his feet, he began to pace back and forth, and then seeing me he headed in my direction. I was in the spirit, and in this state was standing on a hill in the southern zone.

When he drew near, I spoke to him and asked, "What is happening? I heard the sound of your trumpet and saw you descending through the air."

The angel answered, "I have been sent to call together people most renowned for their learning, most discerning in their brilliance, and foremost in their reputation for wisdom, who have come from the kingdoms of the Christian world and are living in this surrounding land. I have been sent to assemble them on this hill where you are standing, to express their honest opinions as to what they had thought, understood and perceived in the world regarding heavenly joy and eternal happiness.

[2] "The reason for my mission is that some newcomers from the world, admitted into our heavenly society in the east, have told us that not even one person in the whole Christian world knows what heavenly joy and eternal happiness are, thus what heaven is. My brothers and companions were very surprised at this, and they said to me, 'Go down, call together and assemble the wisest in the world of spirits (the world into which all mortals are first gathered after they leave the natural world) in order that we may learn from the testimony of many whether it is true that Christians are in such darkness and unenlightened ignorance concerning the life to come.'"

He also added, "Wait here a little, and you will see companies of the wise streaming here. The Lord is going to prepare a hall of assembly for them."

[3] I waited, and behold, after half an hour I saw two bands of people coming from the north, two from the west, and two from the south. As they arrived, they were led by the angel with the trumpet into the hall prepared for them, where they took places assigned to them according to the zones they came from.

They formed six groups or companies. A seventh came from the east, but it was not visible to the others owing to the light.

After they were assembled, the angel explained the reason they had been called together, and he asked the companies to present in turn their wisdom regarding heavenly joy and eternal happiness. Each company then gathered into a circle, its members facing each other, in order to recall the ideas they had acquired on the subject in the previous world, to consider them now, and after conferring to present their conclusion.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Conjugial Love #82

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82. After this a man came rushing from the northern zone in a rage, and looking at me with a threatening expression and speaking in a heated tone, he said, "You are the one who is trying to lead the world astray by establishing a New Church, which you take to be meant by the New Jerusalem that will come down out of heaven from God, and by teaching that people who embrace the doctrines of this church will be blessed by the Lord with truly conjugial love, whose delights and happiness you exalt to the sky! Is that not something you just made up? Are you not just saying it as a snare and inducement to get people to go along with your new ideas?

"Tell me in short, however, what these New Church doctrines are, and I will see whether they hang together or not."

So I replied, "The doctrines of the church that is meant by the New Jerusalem are as follows:

"1. There is one God, in whom is the Divine Trinity, and that God is the Lord Jesus Christ.

"2. Saving faith is to believe in Him.

"3. Evils must be abstained from because they are of the devil and from the devil.

"4. Good deeds must be done because they are of God and from God.

"5. These good deeds must be done by a person as though he were doing them from himself, but he must believe that they are from the Lord in him and by means of him."

[2] When he heard this, the man's rage subsided for several minutes. But after some consideration, he again looked at me with a fierce expression, saying, "These five precepts - are they doctrines of the faith and charity of the New Church?"

And I answered, "Yes."

Then he asked me gruffly, "How are you able to demonstrate the first one, that there is one God, in whom is the Divine Trinity, and that He is the Lord Jesus Christ?"

"I demonstrate it," I said, "in this way. Is God not one and indivisible? Is there not a Trinity? If God is one and indivisible, is He not one person? If He is one person, is the Trinity not in that person?

"That He is the Lord Jesus Christ I demonstrate by the following points: Jesus Christ was conceived by God the Father (Luke 1:34-35), so that in regard to His soul He was God. And therefore, as He Himself says, the Father and He are one (John 10:30). He is in the Father and the Father in Him (John 14:10-11). He who sees Him and knows Him, sees and knows the Father (John 14:7,9). No one sees and knows the Father but He who is in the bosom of the Father (John 1:18). All things belonging to the Father are His (John 3:35, 16:15). He is the way, the truth, and the life, and no one comes to the Father except through Him (John 14:6), thus by Him, because the Father is in Him. And, according to Paul, all the fullness of the Godhead dwells in Him bodily (Colossians 2:9). And furthermore, He has authority over all flesh (John 17:2), and He has all authority in heaven and on earth (Matthew 28:18).

"From all this it follows that He is God of heaven and earth."

[3] The man then asked how I demonstrate the second precept, that saving faith is to believe in Him.

"I demonstrate it," I said, "by these words of the Lord:

This is the will of the Father..., that everyone who...believes in (the Son) may have everlasting life. (John 6:39-40)

God so loved the world that He gave His only begotten Son, that everyone who believes in Him should not perish but have everlasting life. (John 3:16,15)

He who believes in the Son has everlasting life; but he who does not believe the Son shall not see life, but the wrath of God abides on him. (John 3:36)"

[4] After that he said, "Demonstrate as well the third precept, and the ones that follow."

Then I replied, "What need is there to establish that evils must be abstained from because they are of the devil and from the devil, that good deeds must be done because they are of God and from God, and that these good deeds must be done by a person as though he were doing them from himself, but that he must believe they are from the Lord in him and by means of him? The Holy Scripture from beginning to end attests throughout that these three precepts are true. What else does it teach in sum but to abstain from evils and do good deeds, and to believe in the Lord God?

"And besides, there is not any religion without these three precepts. Religion has to do with a way of life, does it not? And what is that life but to abstain from evils and do good deeds. How can a person do these things and believe in them unless he does so as though he were doing them from himself?

"If you dismiss these precepts from the church, therefore, you dismiss the Holy Scripture from the church, and you also dismiss religion. And if you dismiss these, the church is not a church."

On hearing these things, the man withdrew and considered them. But still he went away in annoyance.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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