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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

Conjugial Love #231

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231. To this I will append three narrative accounts. Here is the first:

I once heard some clamorings from below, which sounded as though they were gurgling up through water. I heard one clamor to the left crying, "Oh, how just!" Another to the right crying, "Oh, how learned!" And a third one behind me crying, "Oh, how wise!" Then, because it struck me to wonder whether there are any just, learned or wise people in hell, I began to feel a wish to see if people of this sort might be found there; and it was told me from heaven, "You will both see and hear."

So I left home in the spirit, and I saw in the ground before me an opening. I went over to it and looked down, and behold, it had a stairway in it. I went down this stairway, and when I reached the bottom, I saw fields covered with bushes intermixed with thorns and nettles. When I asked whether I was in hell, the people said it was a lower earth just above hell.

I then proceeded in the direction of each of the clamors in turn. Going first to the place where they were crying, "Oh, how just!" I saw a gathering of people who in the world had been judges swayed by partiality and gifts. Going next to the place where they were crying, "Oh, how learned!" I saw a gathering of people who in the world had been reasoners. And going third to the place where they were crying, "Oh, how wise!" I saw a gathering of people who in the world had been confirmers.

[2] I turned back from these, however, to the first place, where the judges were who were swayed by partiality and gifts and who were proclaimed as just. There, over to one side, I saw a kind of amphitheater, built out of bricks and having a roof of black tiles; and I was told that they called it the Tribunal. It had three entrances opening into it on the north side, and three more on the west side, but none on the south or east sides - an indication that their judgments were not judgments having to do with justice but arbitrary rulings.

Inside I saw in the middle of the amphitheater a fireplace, into which the keepers of the hearth were throwing torches covered with sulfur and pitch. Shafts of light flickered out from these on to the plastered walls and formed silhouetted images of birds of the evening and night. At the same time, this fireplace, and the shafts of light flickering out into silhouettes of these images, were representations of their judgments, reflecting their ability to illumine the issues in any case with colored hues and to shape them as they pleased.

[3] After a half-hour had passed, I saw some older and younger men entering in gowns and robes; and laying aside their caps, they seated themselves at tables, ready to sit in judgment. I then heard and observed how skillfully and cleverly they avoided any appearance of favoritism, turning their judgments into semblances of justice, and this to the point that they themselves viewed injustice as nothing other than just, and justice, conversely, as unjust. Their persuasions in regard to these matters were apparent to the eye from their faces and discernible to the ear from their comments.

I was given at that point enlightenment from heaven, which enabled me to perceive in each case whether the rulings were in accordance with the law or not; and I saw to what lengths they went to camouflage injustice and give it the guise of justice, picking out from the laws some one that might support them and drawing the rest to their side through clever reasonings.

After rendering their judgments, the judges would have their verdicts conveyed out to their clients, friends and supporters; and to repay them for their favor, these would cry out for some distance along the road, "Oh, how just! Oh, how just!"

[4] I afterwards spoke with angels of heaven about these events and told them some of the things I had seen and heard. The angels said to me that judges like that appear to others as though endowed with an exceptional keenness of understanding, when in fact they do not have the least inkling of what is just and fair.

"If you take away their partiality for one side or the other," they said, "they sit on their benches as mute as statues, saying only, I agree, I go along with this person or I go along with that person. That is because all their judgments are prejudgments, and their prejudgment pursues each case from beginning to end with a biased one-sidedness. Consequently they see only the side which involves a friend. Every point that is against him they move to the periphery; and if they take it up again, they entangle it in reasonings, as a spider does its prey in the threads of its web - and so destroy it.

"That is why, if they do not follow the web of some prejudgment of theirs, they do not have any inkling of the law. They have been examined to see whether they might have some inkling of it, and it was found that they did not. The inhabitants of your world will be surprised that such is the case, but tell them it is a truth investigated by angels of heaven.

"Since these judges lack any sight of justice," they continued, "in heaven we view them as being not human but monsters, whose heads are shaped by elements of partisanship, their breasts by elements of injustice, and their feet by matters of confirmation - with only the soles of their feet being formed by matters of justice, which they step on and trample into the ground if these do not favor some friend of theirs.

"However, you will see for yourself how they look to us from heaven, for their end is near."

[5] And lo, suddenly then the ground opened, so that tables after tables went tumbling down, and they and their whole amphitheater were swallowed up. And they were cast into caverns and made prisoners there.

Then the angels said to me, "Would you like to see them now?"

And behold, in respect to their faces they appeared as though made of burnished steel. In respect to their bodies from the neck to the loins they looked like figures carved out of stone, dressed in leopard skins. And in respect to their feet they looked like serpents. I also saw the lawbooks, which they had had lying on their tables, turned into playing cards. And now, instead of judging, they were given the task of processing pigments into cosmetics with which to paint the faces of harlots and so turn them into beauties.

[6] After seeing this, I was ready to go on to the other two gatherings, to the one where the people were merely reasoners, and to the other where they were merely confirmers. But at that point the angels said to me, "Rest a while. You will be given angels from the society just above those places to accompany you. Through them you will receive light from the Lord, and you will see some astonishing sights."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Conjugial Love #77

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77. The third account:

The next day my angel guide and companion came again and said, "Prepare yourself, and let us go to the inhabitants of heaven in the west, who are some of the people who lived in the third period or copper age. The places where they live stretch from the south across the west towards the north, but not extending into the north."

So, having prepared myself, I accompanied him, and entering their heaven from the south side, we found there a magnificent grove of palm trees and laurels. We passed through it, and then on its western border we saw giants twice the height of ordinary people.

They interrogated us. "Who let you in through the grove?"

The angel said, "The God of heaven."

And they replied, "We are guards to the ancient western heaven. But go ahead and pass."

[2] So we passed, and from a watch-tower we saw a mountain rising to the clouds, and between us in the tower and that mountain we saw villages after villages, with gardens, groves and fields in between. We then passed through the villages to the mountain and ascended. And lo, at its summit was not a peak but a plateau, and on it a city widely extended and spread out. All of its houses, moreover, were made out of wood from resinous trees, and their roofs out of wooden planks.

I asked, "Why are the houses here made of wood?"

The angel answered, "Because wood symbolizes natural goodness, and the people of the third age on the earth were in this state of goodness. And because copper also symbolizes natural goodness, therefore the age in which they lived was named after copper by people of earlier times.

"There are also sacred halls here, built out of boards of olive wood, and in the middle of them is a sanctuary, containing in an ark the Word given to the inhabitants of Asia before the Word which the Israelites had. Its narrative books are called the Wars of Jehovah, and the prophetical books, Oracles, both referred to by Moses (Numbers 21:14-15,27-30).

"In the kingdoms of Asia it has now been lost, and it is preserved only in Great Tartary."

The angel then led me to one of the buildings, and looking in, we saw in the middle of it the sanctuary, all bathed in a brilliant white light. And the angel said: "The light comes from that ancient Asiatic Word, for all Divine truth shines with light in heaven."

[3] As we were going out of the building, we heard it had been reported in the city that two strangers were about, and that they were to be investigated to find out where they came from and what their business was here. Moreover, an attendant came running from the court and ordered us to appear for a hearing.

When we were then asked where we came from and what our business was here, we replied, "We passed through a grove of palm trees and then through the abodes of giants, the ones who guard your heaven, and afterwards through a stretch of villages. You may conclude from this that we have come here, not of ourselves, but thanks to the God of heaven. As for our business, the reason for our coming, it is to be instructed regarding your marriages, to find out whether they are monogamous or perhaps polygamous."

They replied, "What are polygamous marriages? Are they not forms of licentiousness?"

[4] Then the panel of magistrates there selected someone intelligent to instruct us in his own home about this matter. And when we arrived at his house, he called his wife to his side and said the following:

"The earliest or most ancient people were in a state of truly conjugial love, and they therefore experienced the strength and power of that love, more than any other peoples in the world. They are now in a most blissful state in their heaven, which is in the east. We have precepts from them regarding marriage which we have preserved among us. We are their descendants, and they have handed down rules of life to us, like fathers to sons, and the rules which have to do with marriage include this maxim:

Children, if you wish to love God and the neighbor, and if you wish to be wise and be happy to eternity, we advise you to live monogamously. If you depart from this precept, all heavenly love will escape you, and with it inward wisdom, and you will become outcasts.

"We have obeyed, like children, this precept of our fathers, and we have perceived the truth in it. The truth we perceived is that a person becomes heavenly and internal to the extent that he loves his married partner only, and that a person becomes natural and external to the extent that he does not love his married partner only. In the latter case, he loves no one but himself and the imaginations of his own mind, and he is foolish and stupid.

[5] "This is why all of us in our heaven are monogamous. And because we are, therefore all the boundaries of our heaven are guarded to keep out polygamists, adulterers and licentious people. If polygamists get in, they are cast out into the darkness of the north. If adulterers get in, they are cast out into the fires of the west. And if licentious people get in, they are cast out into the illusory lights of the south."

Hearing this I asked what he meant by the darkness of the north, the fires of the west, and the illusory lights of the south.

He answered that the darkness of the north was dullness of mind and ignorance of truths; that the fires of the west were loves of evil; and that the illusory lights of the south were falsifications of truth. "These last," he said, "are forms of spiritual licentiousness."

[6] After this he said, "Follow me to our treasure house."

So we followed, and he showed us some written documents of very ancient peoples, telling us that they wrote on wooden and stone tablets and afterwards on polished sheets of wood assembled into books, and that people of the second age wrote their records on parchments of animal skin. Then he brought out a parchment containing maxims of the earliest peoples transcribed from their stone tablets, including also the precept regarding marriage.

[7] When we had seen these records and others from very early antiquity, the angel said, "It is now time for us to go."

Then our host went out into the garden and took some sprigs from a tree, and, tying them into a bundle, he presented them, saying, "These sprigs come from a tree native or peculiar to our heaven, whose sap has the fragrance of balsam."

We took away this bundle of sprigs with us and descended by a way, over to the east, which was not guarded. And behold, the sprigs turned into shiny bronze and their very tips into gold, as a memento that we had been among a people of the third age, which is named after copper or bronze.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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