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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

Conjugial Love #380

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380. To this I will append two narrative accounts. Here is the first:

I was once in a state of amazement at the great number of people who attribute creation to nature, attributing to it therefore all things under the sun and all things above the sun. Whenever they see anything, they say with an acknowledgment of the heart, "Is this not a product of nature?" When they are asked then why they attribute these things to nature, and not to God, even though they sometimes say with everyone else that God created nature, and so could just as well attribute the things they see to God as to nature, they reply in a muffled, almost inaudible tone, "What is God but nature?"

As a result of their persuasion regarding the creation of the universe from nature, and that insanity masquerading as a product of wisdom, they all give the impression of being vainglorious, so vainglorious as to scorn all who acknowledge the creation of the universe as being from God, regarding them as ants crawling on the ground and treading the beaten path, and some as butterflies flitting about in the air. They call their dogmas dreams, because they see what they themselves do not see, and they say, "Who has seen God? And who has not seen nature?"

[2] As I was in a state of amazement at the multitude of such people, an angel stood beside me and said to me, "What are you meditating on?"

So I replied, "On the multitude of those who believe that nature created the universe."

Then the angel said to me, "The whole of hell consists of people like that, and they are called there satanic spirits and devils - satanic spirits, those who have convinced themselves on the side of nature and for that reason have denied God; devils, those who have lived wickedly and so have rejected from their hearts any acknowledgment of God. But I will take you down to forums located in the southwestern zone, where such people gather who are not yet in hell."

The angel then took me by the hand and led me down. And I saw cottages in which the forums were housed, and in the middle of them one that seemed to be the headquarters of the rest. It was built of pitchstones, which were overlaid with thin glass-like sheets of gold and silver, seemingly glittering, like those which are called isinglass 1 ; and interspersed here and there were oyster-shells, similarly glistening.

[3] We went over to it and knocked; and presently someone opened the door and said, "Welcome." Then he ran to a table and brought back four books, saying, "These books are the wisdom which a number of countries are applauding today. This book or wisdom here is applauded by many in France; this one by many in Germany; this one by some in Holland; and this one by some in Britain."

He then went on to say, "If you care to see it, I will cause these four books to shine before your eyes." Whereupon he poured out and projected around them the glory of his reputation, and soon the books shone as though with light. But the light immediately vanished from before our eyes.

At that point we asked, "What are you presently writing?" And he replied that he was presently extracting and elucidating from his stores of knowledge points which were matters of the most interior wisdom, being in summary the following: 1. Whether nature is a product of life, or life a product of nature. 2. Whether a center is the product of an expanse, or an expanse the product of a center. 3. How this applies to the center and expanse of nature and life.

[4] Having said this, he sat down again at the table, while we walked around in his forum, which was quite large. He had a candle on the table, because there was no daylight from the sun in the room, but a nocturnal, lunar light. And what surprised me, the candle seemed to move all about there and so cast its light - although, because the wick was not trimmed, it provided little illumination. Moreover, as he wrote, we saw images in various forms flying from the table on to the walls, which in that nocturnal lunar light looked like beautiful birds of India. But when we opened the door and let in daylight from the sun, behold, in that light they looked like birds of the evening, having net-like wings. For what he was writing were semblances of truth, which by his confirmations became fallacies, which he had ingeniously woven together into logical series.

[5] After witnessing this, we went over to the table and asked him what he was writing now.

"I am dealing," he said, "with the first point, as to whether nature is a product of life, or life a product of nature." And he remarked in regard to it that he could confirm either one and make it to be true; but that because he harbored something in him that made him afraid, he dared to confirm only that nature is a product of life, meaning that it is derived from life, and not that life is a product of nature, or derived from nature.

We asked amiably what it was that he harbored within to make him afraid.

He replied that it was the possibility of his being labeled by the clergy an adherent of naturalism and thus an atheist, and by the laity a man of unsound reason, since both clergy and laity consist of people who either believe in accordance with a blind faith or see in accordance with the sight of those who defend it.

[6] However, being moved then by a certain indignation out of zeal for the truth, we addressed him, saying, "Friend, you are greatly deceived. Your wisdom, which lies in the ingeniousness of your writing, has led you astray, and the glory of your reputation has induced you to confirm what you do not believe. Do you not know that the human mind is capable of being elevated above sensual appearances, which are appearances in the thoughts from the bodily senses, and that when it is elevated, it sees such things as have to do with life above, and such things as have to do with nature below? What is life but love and wisdom? And what is nature but a vessel of these by which they work their effects or ends? Can these two be one other than as a principal and instrumental cause? Can light be one with the eye? Or sound with the ear? Where do the powers of these senses come from except from life, and their forms except from nature?

"What is the human body but an organ of life? Are not each and all elements in it organically formed to produce the effects that love wills and the understanding thinks? Are not the organs of the body from nature, and the love and thought from life? Are these not entirely distinct from each other?

"Raise the sight of your genius yet a little higher, and you will see that to be affected and think are properties of life; and that the capacity to be affected derives from love, and to think, from wisdom, and both of these from life - for, as we said, love and wisdom are life.

"If you raise the faculty of your understanding a little higher still, you will see that no love or wisdom is possible unless somewhere it has an origin, and that its origin is love itself and wisdom itself, thus life itself; and these are God, from whom comes nature."

[7] Afterwards we spoke with him about his second point, as to whether a center is the product of an expanse, or an expanse the product of a center. And we asked why he was discussing this.

He replied that he was doing it in order to draw a conclusion concerning the center and expanse of nature and life, thus concerning the origin of the one and the other. When we asked then what his thinking was, he answered in regard to this in the same way as before, that he could confirm either one, but that for fear of losing his reputation he was confirming that an expanse is the product of a center, or in other words, derived from the center - "even though I know," he said, "that there was something prior to the sun, and this everywhere in the universe, and that these things flowed of themselves into an order, thus into centers."

[8] But then again out of an indignant zeal we spoke to him and said, "Friend, you are insane."

And when he heard it, he pushed his chair back from the table and regarded us timidly; after which he turned to us his ear, but laughing as he did so.

Nevertheless we continued, saying, "What is more insane than to say that the center comes from the expanse. We interpret your center to mean the sun, and your expanse to mean the universe, thus that the universe came into being without a sun. Does the sun not produce nature and all its properties, which are dependent solely on the heat and light emanating from the sun and conveyed through the atmospheres? Where were these before? But we will tell you where they originated later on.

"The atmospheres, and all things on the earth - are they not like surfaces, and the sun their center? What would all these things be without the sun? Could they for one instant endure? So, then, what would all these things have been before the sun? Could they have endured? Is not continued existence a continual coming into existence? Consequently, since the continued existence of all things of nature depends on the sun, it follows that their coming into existence does, too. Everyone sees this and acknowledges it from his own observation.

[9] "Does not something subsequent as it comes into existence also continue in existence from something prior? If the surface were prior, and the center subsequent, would not the prior then subsist from the subsequent - which is, however, contrary to laws of order?

"How can subsequent things produce prior ones? Or outer ones inner ones? Or grosser ones finer ones? How then can surfaces which form an expanse possibly produce centers? Who does not see that this is contrary to laws of nature?

"We have advanced these arguments from an analysis of reason, to confirm that an expanse arises from a center, and not the reverse, even though everyone who thinks rightly sees this without these arguments.

"You said that the expanse flowed together into a center of itself. Was it by chance, then, that it flowed into such a marvelous and astounding order that one thing exists for the sake of another, and each and all things for the sake of man and his eternal life? Is nature able to act from some love by means of some wisdom to produce such effects? Is nature also able to form men into angels and angels into a heaven? Contemplate this and think about it, and your idea of nature's arising from nature will fall to the ground."

[10] After that we asked him what he had thought and what he thought now in respect to the third point, regarding the center and expanse of nature and life. Did he think the center and expanse of life to be the same as the center and expanse of nature?

He said that he hesitated. He had previously thought that the inner activity of nature was life; that from it originated the love and wisdom which essentially form a person's life; and that it was the fire of the sun, acting through its heat and light by means of the atmospheres, which produced these. But now, he said, from what he was hearing about people's eternal life, he was in a state of vacillation, and this vacillation carried his mind sometimes upward, sometimes down. When it was carried upward, he acknowledged a center of which he had previously known nothing; and when down, he saw the center which he had believed to be the only one; thus thinking that life is from the center of which he had previously known nothing, and that nature is from the center which he had before believed to be the only one, each center having its own expanse surrounding it.

[11] To this we said, well and good, provided he was willing also to regard the center and expanse of nature as being from the center and expanse of life, and not the other way around.

We then told him that above the angelic heaven there is a sun which is pure love, fiery in appearance like the sun of the world; and that it is owing to the warmth emanating from that sun that angels and men have will and love, and owing to the light from it that they have understanding and wisdom. We said, too, that such things as are matters of life are called spiritual, and that such things as emanate from the sun of the world are vessels of life and are called natural. Furthermore, that the expanse of the center of life is called the spiritual world, which subsists from its sun, and that the expanse of nature is called the natural world, which subsists from its sun.

Now, because love and wisdom cannot have spaces and times ascribed to them, we said, but instead of these states, the expanse surrounding the sun of the angelic heaven is not dimensional, but yet is present in the dimensional expanse of the natural sun, and in living objects there according to their reception of it, and this in accordance with their forms.

[12] However, at that point he asked what produced the fire of the sun of the world or of nature.

We replied that it originated from the sun of the angelic heaven, which is not a ball of fire, but the Divine love most immediately emanating from God, who is love itself. Then because he wondered at this, we demonstrated it as follows:

"In its essence, love is spiritual fire. So it is, that fire in the Word, in its spiritual sense, symbolizes love. That is why priests in temples pray that heavenly fire may fill people's hearts, by which they mean love. In the Tabernacle among the Israelites, the fire of the altar and the fire of the lampstand represented nothing else but Divine love. The warmth of the blood, or the vital heat in people and in animals generally, is from no other origin than the love which forms their life. It is in consequence of this that a person is set on fire, grows hot, and bursts into flames whenever his love is roused up into zeal, anger and rage. Since it is spiritual heat, or love, which produces the natural heat in people, even so as to ignite and inflame their faces and limbs, it can accordingly be seen from this that the fire of the natural sun arose from no other origin than the fire of the spiritual sun, which is Divine love.

[13] "Now because an expanse arises from its center, and not the reverse, as we said earlier, and the center of life, which is the sun of the angelic heaven, is the Divine love most immediately emanating from God, who is in the midst of that sun; and because from it arose the expanse of that center, which is called the spiritual world; and because from that sun arose the sun of the world, and from this its expanse, which is called the natural world, it is apparent that the universe was created by God alone."

After that we departed, with him accompanying us outside the grounds of his forum. And he spoke with us about heaven and hell, and about the Divine superintendence, with a new sagacity of acumen.

Footnotes:

1. I.e., laminae of mica.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Conjugial Love #76

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76. The second account:

The next day the same angel came to me and said, "Would you like me to take and accompany you to the peoples who lived in the silver age or period, so that we may hear from them about the marriages of their time?" He also said that these people, too, could not be approached except under the Lord's guidance.

I was in the spirit as before, and I went with my guide. And we came first to a hill in the border region between the east and the south. Then, as we stood upon its slope, he showed me a far extended stretch of land, and we saw in the distance an elevation like that of a mountain. Between it and the hill on which we stood was a valley, and beyond that a level area, and after that a gently rising incline.

We descended from the hill to cross the valley, and here and there on each side we saw blocks of wood and stone carved into the shapes of people and various kinds of animals, birds and fish. So I asked the angel, "What are these? Are they idols?"

And he answered, "Not at all. They are figures representative of various moral virtues and spiritual truths. Among the peoples of this age there was a knowledge of correspondences. Since every person, animal, bird and fish corresponds to some quality, therefore each carving represents some aspect of a virtue or truth, and a group of them taken together represents the whole virtue or truth in a general, extended form. They are what in Egypt were called hieroglyphics."

[2] We continued through the valley, and as we entered the level area, suddenly we saw horses and chariots - horses with variously decorated harnesses and halters, and chariots variously shaped, some carved out like eagles, some like whales, and some like stags with horns, or like unicorns. At the end we also saw some wagons, and stables around at the sides. But when we drew near, both the horses and the chariots disappeared, and instead of them we saw people in couples and pairs, walking, talking and reasoning together.

The angel then said to me, "The various horses, chariots and stables - as they seem at a distance - are appearances expressive of the rational intelligence of the people of this age. For by correspondence a horse symbolizes an understanding of truth; a chariot, its accompanying doctrine; and stables, sources of instruction. You know that in this world, all things take on appearances according to correspondences."

[3] We went on by these things, however, and we ascended by a long incline, until at last we saw a city, which we entered. As we wandered through it, from the streets and public squares we observed its houses. They were all palaces, built out of marble. In front they had steps of alabaster, with columns of jasper on each side of the steps. We also saw temples made of precious stone the color of sapphire and lapis lazuli.

The angel said to me, "They have houses made of different kinds of stone because stones symbolize natural truths, and precious stones symbolize spiritual truths. The people who lived in the silver age all had their intelligence from spiritual truths and so from natural truths. Silver also has a similar symbolism."

[4] As we surveyed the city, we saw married couples here and there in pairs; and since they were husbands and wives, we waited to see if we would be invited in somewhere. Even as we had this in mind, moreover, as we were passing by, two of them called us back into their house. So we went up the steps and went in. Then, speaking with them on my behalf, the angel explained the reason for our coming to that heaven, saying that we had come to be instructed concerning marriages among ancient peoples - "you here being some of them," he said.

They then replied, "We come from peoples in Asia, and the focus of our age was the pursuit of truths, by which we acquired intelligence. This pursuit was the focus of our soul and mind. But the focus of our physical senses was on representations of truths in forms, and a study of correspondences combined the sensory interests of our bodies with the perceptions of our minds, gaining for us intelligence."

[5] Hearing this, the angel asked them to tell us something about marriages among them.

So the husband said, "There is a correspondence between the spiritual marriage, which is a marriage of truth with good, and natural marriage, which is the marriage of a man with one wife. And because we have studied correspondences, we see that the church with its truths and goods can by no means exist except in people who live with one wife in a state of truly conjugial love. For a marriage of good and truth in a person is the church in him.

"Consequently, we who are here all say that a husband is a form of truth, and his wife a form of good, and that good cannot love any other truth than its own truth, nor can truth love any other good in return than its own good. If it were to love another, the inner marriage that forms the church would die, and the marriage would become merely external - the kind of marriage that idolatry corresponds to, not the church. Therefore we call marriage with one wife a sacred union, but if it were contracted with more than one among us, we would call it a sacrilege."

[6] Saying this, he showed us into an anteroom outside the bedroom, which had a number of works of art on the walls and little images apparently cast out of silver. I then asked what they were.

They said, "They are pictures and forms representing the many qualities, attributes and delights which have to do with conjugial love. These ones here represent the unity of souls; these other ones, the conjunction of minds; the ones there, the harmony of hearts; those over there, the delights arising as a result."

While we were looking, we saw on the wall a kind of rainbow, consisting of three colors, purple, blue, and bright white. And we saw how the purple color passed through the blue and tinted the white with a purplish blue hue, and that the latter color flowed back through the blue into the purple and raised it into a kind of flaming radiance.

[7] Then the husband said to me, "Do you understand it?"

And I said, "Instruct me."

So he said, "The purple by its correspondence symbolizes the conjugial love of the wife; the bright white, the intelligence of the husband; the blue, the beginning of conjugial love in the husband's perception from the wife; and the purplish blue, which tinted the white, conjugial love then in the husband. This latter color's flowing back through the blue into the purple and raising it into a kind of flaming radiance symbolizes the conjugial love of the husband flowing back to the wife. Things like these are represented on these walls whenever we reflect on conjugial love, its mutual, progressive and simultaneous union, and then look closely at the rainbows exhibited there."

At this I said, "Things like this today are more than mysteries, for they are of a representational type, representing the secrets of the conjugial love of one man with one wife."

He replied, "So they are, but to us here they are not secrets, and therefore not mysteries."

[8] When he said this, a chariot appeared in the distance drawn by white ponies, and seeing it, the angel said, "That chariot is a signal for us to depart."

Then as we were going down the steps, our host gave us a cluster of white grapes with leaves from the vine still attached, and suddenly the leaves turned silver. And we took them away with us as a memento that we had spoken with people of the silver age.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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