Commentary

 

Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

Conjugial Love #415

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415. To this I will append the following narrative account:

One morning as I awoke from sleep, while meditating in the serene morning light before being fully awake, I saw through the window what seemed to be flashes of lightning, and presently heard what seemed to be the rumbling of thunder. Then, as I wondered what the cause was, I heard from heaven the following:

"There are people not far from you who are arguing bitterly about God and nature. The flashing of light like lightning and the rumbling of the air like thunder are correspondences and thus manifestations of the conflict and clash of their arguments, one side on the side of God, and the other on the side of nature."

The reason for the spiritual conflict was this. There were satanic spirits in hell who said to each other, "If we could only speak with angels from heaven! We would absolutely and thoroughly show that what they call God, from whom all things flow, is nature, and thus that God is only a term unless by it they mean nature." And because those satanic spirits believed this with all their heart and all their soul, and longed as well to speak with angels from heaven, it was granted them to ascend from the muck and gloom of hell and to speak then with two angels descending from heaven. They were in the world of spirits, which is midway between heaven and hell.

[2] Seeing the angels there, the satanic spirits rushed up to them and in a furious voice cried out, "You must be the angels from heaven that we are allowed to meet with to argue about God and nature. People call you wise because you acknowledge God, but oh, how simple you are! Does anyone see God? Does anyone understand what God is? Does anyone comprehend how God rules and can rule the universe and each and all things of it? Who but the lower-class and common person acknowledges what he does not see and understand? What is more obvious than that nature is the all in all things? Who has seen anything with his eye but nature? Who has heard anything with his ear but nature? Who has smelled anything with his nose but nature? Who has tasted anything with his tongue but nature? Who has felt anything with the touch of his hand and body but nature? Are not the senses of our body the only attesters of truth? Who cannot swear on the basis of them that a thing is so? Do your heads not exist in nature? The thoughts in your heads - from what origin does anything flow into them but from nature? Take nature away. Are you capable of any thought?"

And they added many other things of a similar nature.

[3] After listening to this, the angels replied, "You speak as you do because you are merely sense-oriented. All spirits in hell keep the ideas of their thoughts immersed in the senses of their body, nor can they elevate their minds above them. We pardon you therefore. A life of evil and a consequent faith in falsity has closed up the inner faculties of your mind, so that to rise above things of the senses is in your case impossible - unless, that is, you are in a state removed from the evils of your life and the falsities of your faith. For a satanic spirit can understand truth when he hears it just as well as an angel, only he does not retain it, because evil wipes out the truth and introduces falsity. However, we perceive that you are now in such a removed state, and so can understand the truth in what we say. Pay attention, therefore, what we are about to tell you."

Then the angels said, "You were in the natural world, and died there, and now you are in the spiritual world. Did you know anything before this about the life after death? Did you not previously deny it, and regard yourselves on a par with animals? Did you know anything beforehand about heaven and hell, or about the light and warmth of this world? Or the fact that you are no longer in the confines of nature but above it? For this world and all things in it are spiritual, and spiritual things are above natural ones, so much so that not the least thing of nature can enter into this world. But because you believed nature to be a kind of god or goddess, you also now believe that the light and warmth of this world are the same as the light and warmth of the natural world, even though they are not in the least the same. For natural light here is darkness, and natural warmth here is cold.

"Did you know anything about the sun of this world, from which comes our light and our warmth? Did you know that this sun is pure love, and the sun of the natural world nothing but fire? That the sun of the world, which is nothing but fire, is the origin from which nature came into existence and continues in existence? That the sun of heaven, which is pure love, is the origin from which life itself, which is love combined with wisdom, came into existence and continues in existence? And thus that nature, which you regard as a god or goddess, is wholly without life?

[4] "If given protection, you could ascend with us into heaven, and if given protection, we could descend with you into hell; and in heaven you would see magnificent and splendid sights, whereas in hell we would see squalid and filthy ones. These differences exist, because all in heaven worship God, and all in hell worship nature. Thus the magnificent and splendid sights in heaven are correspondences of affections for good and truth, while the squalid and filthy sights in hell are correspondences of lusts for evil and falsity.

"Draw your own conclusion, now, from the one and the other, as to whether God or nature is the all in all things."

To this the satanic spirits replied, "In the state in which we are now, we can conclude from what you have said that it is God; but when the delight of evil seizes our minds, we see nothing but nature."

[5] The two angels and two satanic spirits were standing not far from me on the right, so that I saw them and heard them. Moreover, I suddenly saw around them a multitude of spirits who in the natural world had been renowned for their learning; and I wondered at the fact that these learned people would stand, sometimes with the angels, sometimes with the satanic spirits, and that they would side with those with whom they were standing. But I was told that their changes in position reflected changes in their state of mind as they favored now the one side, now the other.

"For they are chameleons," I was told. "Moreover, we will tell you a mystery. We looked down upon the earth at people renowned for their learning, who consulted their own judgment in what they thought concerning God and nature; and we found six hundred out of a thousand on the side of nature, and the rest on the side of God. However, we found the latter on the side of God because they frequently said that nature is from God - not owing to any understanding, but only in consequence of what they had been told; and frequently saying a thing from memory and recollection, and not at the same time as a result of thought and intelligence, induces a kind of faith."

[6] After that the satanic spirits were given protection, and they ascended with the two angels into heaven, where they saw magnificent and splendid sights. Moreover, being then in a state of enlightenment from the light of heaven there, they acknowledged that there is a God, and that nature was created to serve the life which is in God and from God; also that nature in itself is lifeless, and thus does nothing of itself, but is actuated by life.

Having seen and perceived these things, they descended, and as they descended, their love of evil returned, which closed up their intellect above and opened it below; and then above it a kind of veil appeared, flashing with a hellish fire. Moreover, the moment their feet touched the ground, the earth opened under them and they sank back to their companions.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #11

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11. Which are in Asia. This symbolically means, to those who from the Word possess the light of truth.

Since, as we said before, all the names of persons and places in the Word mean things having to do with heaven and the church, so too does Asia, and likewise the names of the seven churches there, as will be apparent from considerations that follow.

Asia means those who possess the light of truth from the Word because the Most Ancient Church existed there, followed by the Ancient Church, and later the Israelite Church, and because the Ancient Word existed among them, and later the Israelite Word. For all light of truth comes from the Word.

To be shown that there were ancient churches in the Asiatic world, and that they had a Word which was afterward lost, and that there finally existed there the Word that we have today, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 101-103.

That, now, is the reason that Asia here symbolizes all those who from the Word possess the light of truth.

[2] Regarding the aforementioned Ancient Word which existed in Asia before the Israelite Word, this new information deserves to be reported, that it is still preserved there among peoples who live in Great Tartary. 1 I have spoken with spirits and angels in the spiritual world who came from there, who said that they possessed a Word, that they had possessed it from ancient times, that they conduct their worship in accordance with it, and that it consists of nothing but things that correspond. They said that it also contains the book of Jasher, which is mentioned in Joshua (Joshua 10:12-13) 2 and in the Second Book of Samuel (2 Samuel 1:17, 18) 3 , and that they have among them as well The Wars of Jehovah and Prophecies, books which Moses mentions in Numbers (Numbers 21:14, 15, 27-30) 4 .

Moreover, when I read in their presence the words that Moses took from those books, they looked to see whether they existed there, and they found them.

It was apparent to me from this that the Ancient Word still exists among them.

In the course of my conversation with them they said they worship Jehovah - some of them worshiping Him as an invisible God, some as a visible one.

Furthermore, they related that they do not allow foreigners to enter their midst, with the exception of the Chinese, with whom they cultivate a peaceful relationship, because the Chinese emperor came from them. They said, too, that their country is so populous that they do not believe any region in the whole world to be more populous - which is also believable on account of the wall extending so many miles which the Chinese once built to protect themselves from being invaded by them.

Inquire concerning the Ancient Word in China, and perhaps you will find it there among the Tartars. 5

Footnotes:

1. A vast region controlled by Mongols in the 13th and 14th centuries, extending from eastern Europe over much of Asia. After the Turkish groups known as Tatars were conquered and assimilated by the Mongols in the early 13th century, the Mongol invaders of Russia and Hungary became known to Europeans as Tatars or Tartars, and their territory was depicted in maps as Great Tartary.

2. "Then Joshua spoke to Jehovah in the day when Jehovah delivered up the Amorites before the children of Israel, and he said in the sight of Israel: 'Sun, stand still over Gibeon; and Moon, in the Valley of Aijalon.' So the sun stood still, and the moon stopped, till the people had revenge upon their enemies. Is this not written in the Book of Jasher?"

3. "Then David lamented with this lamentation over Saul and over Jonathan his son, and he told them to teach the children of Judah the Song of the Bow; indeed it is written in the Book of Jasher."

4. "Therefore it is said in the Book of the Wars of the Jehovah: 'Waheb in Suphah, the brooks of the Arnon, and the slope of the brooks that reaches to the dwelling of Ar, and lies on the border of Moab.'" "...Therefore the Prophecies say: 'Come to Heshbon, let it be built; let the city of Sihon be repaired. For fire went out from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the lords of the heights of the Arnon. Woe to you, Moab! You have perished, O people of Chemosh! He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites. But we have shot at them; Heshbon has perished as far as Dibon. Then we laid waste as far as Nophah, which reaches to Medeba.'"

5. I.e., among the descendants of the Mongols.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.