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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

Conjugial Love #532

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532. To this I will append the following narrative account:

I was once in my spirit taken up to the angelic heaven and into one of its societies; and some of the wise there then came to me and said, "What news do you have from earth?"

"This is new," I said, "that the Lord has revealed secrets which surpass in excellence all the secrets previously revealed from the inception of the Church."

"What are they?" they asked.

I said that they were the following:

1. That in the Word and in each and every particular of it, there is a spiritual meaning corresponding to the natural meaning; that through that spiritual meaning people of the church are conjoined with the Lord and affiliated with angels; and that in it lies the holiness of the Word.

[2] 2. That the corresponding elements of which the spiritual meaning of the Word consists have been disclosed.

The angels asked whether the inhabitants of the earth knew anything about correspondences before. I said that they knew nothing at all of them. They have lain hidden now for several thousand years, I said, namely from the time of Job. Among peoples who lived at that time and before, a study of correspondences was the study of studies, from which they had their wisdom, because they gained from it a concept of spiritual things having to do with heaven and so with the church. But because that study was turned into an idolatrous one, it was of the Lord's Divine providence so blotted out and lost that no one has seen any trace of it. However, knowledge of it has nevertheless now been disclosed by the Lord, I said, in order that people of the church may be conjoined with Him and affiliated with angels. This conjunction and affiliation are effected through the Word, in which each and every particular is a correspondent form.

The angels greatly rejoiced that it had pleased the Lord to reveal this great secret, which for several thousand years had lain so deeply hidden. And they said it was done in order that the Christian Church, founded as it is on the Word and being now at its end, might be revived and again draw its spirit through heaven from the Lord.

They inquired as well whether in consequence of that knowledge it had at this time been disclosed what baptism and Holy Supper symbolize, sacraments about which people have hitherto had such various thoughts. And I replied that it had been disclosed.

[3] I said further, 3. that the Lord has now revealed the circumstances of people's life after death.

The angels said, "What about life after death? Who does not know that a person lives after death?"

"They know it and do not know it," I replied. "They say that what lives after death is not the person but his soul, and that this lives on as a spirit, of which they harbor an idea as of its being like the wind or ether, saying that it does not live as a real person until after the day of the Last Judgment. At that time, they say, the elements of the body which were left in the world, even though eaten by worms, mice and fish, will be gathered together again and constituted once more into a body, and that it is thus that people will rise again."

"What is this you are saying?" the angels said. "Who does not know that a person lives as a person after death, the only difference being that he then lives as a spiritual person? And who does not know that a spiritual person sees a spiritual person as a material person does a material one, without their being aware of a single distinction, except that they are living in a more perfect state?"

[4] The angels then inquired, "What do people know of our world, and of heaven and hell?"

I said that they have known nothing, but 4. that the Lord has now disclosed the nature of the world in which angels and spirits live, thus the nature of heaven and the nature of hell; as also that angels and spirits live in affiliation with men; in addition to many other wonders connected with them.

The angels were gladdened that it had pleased the Lord to disclose such things, so that people would no longer suffer such ignorance as to be in a state of uncertainty regarding their immortality.

[5] Going on, I said, 5. "The Lord has now revealed that there is in your world a different sun from the one in our world; that the sun of your world is pure love, while the sun of our world is nothing but fire; that because your sun is pure love, everything that emanates from it brings with it something of life, while because our sun is nothing but fire, everything that emanates from it brings with it nothing of life; also that this is the origin of the difference between what is spiritual and what is natural, a difference hitherto unknown which has also been disclosed."

It has been made known in consequence of this, I said, from what source the light comes which enlightens the human intellect with wisdom, and from what source the warmth comes which kindles the human will with love.

[6] In addition, it has been disclosed 6. that there are three degrees of life, and consequently three heavens; that the human mind is divided into these degrees, and that the human being thus corresponds to the three heavens.

"Did people not know this before?" said the angels.

I replied that they knew about greater and lesser degrees in a range, but nothing about prior and subsequent degrees.

[7] The angels asked whether in addition to these disclosures anything else had been revealed. I said that a number of other things had been, namely, 7. concerning the Last Judgment; concerning the Lord, that He is God of heaven and earth, that God is one both in person and in essence, in whom is the Divine trinity, and that He is the Lord; also concerning the New Church about to be established by Him, and the doctrine of that church; concerning the sacredness of the Holy Scripture; as also that the Apocalypse has been revealed, nothing of which could have been revealed, not even in one little verse, except by the Lord.

Included also is a revelation concerning inhabitants of other planets and concerning other earths in the universe, I said; as well as many accounts and wonders from the spiritual world, by which much else having to do with wisdom has been disclosed from heaven.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #224

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224. To this I will add the following account:

I saw a gathering of spirits, all upon their knees, praying to God to send them angels they could speak with face to face and to whom they could disclose the thoughts of their heart.

Then when they arose, three angels appeared in white linen standing before them, and the angels said, "The Lord Jesus Christ has heard your prayers, and has therefore sent us to you. Disclose to us the thoughts of your heart."

[2] The spirits then replied, "Priests have told us that in theological matters it is not the intellect but faith that accomplishes anything, and that in such matters an intellectual faith is of no help to anyone, because it takes its origin from man.

"We are English, and we have heard many things from our sacred ministry which we believed. However, when we spoke with some other people who call themselves Reformed, and with some who call themselves Roman Catholics, and moreover with some Nonconformists, they all seemed to us learned, and yet in many matters not one of them agreed with another. But nevertheless they all said, 'Believe us.' And some said, 'We are God's ministers and we know.'

"Still we knew that the Divine truths that are called truths of faith and are the church's truths are no one's heritage by birth alone, or by heredity, but that they descend out of heaven from God. And because these show the way to heaven, and enter into one's life together with the good of charity and so lead to eternal life, we became anxious and prayed on our knees to God."

[3] At that the angels replied, "Read the Word and believe in the Lord, and you will see the truths that must be those of your faith and life. All in the Christian world draw their doctrinal teachings from the Word as from a single font."

[4] But two of the gathering of spirits said, "We have read it, but have not understood."

The angels replied, "You have not turned to the Lord, and you have also confirmed yourselves in falsities."

The angels also said further, "What is faith without light? And what is thinking without understanding? It isn't human. Ravens too and magpies can learn to speak without understanding. We can assure you that everyone whose soul longs for it can see the truths of the Word in a state of light. There is no animal that does not know the right food for its life when it sees it, and the human being is a rational and spiritual animal. If he hungers for it and seeks it from the Lord, the human being sees for his life not food for his body but food for his soul, which is the truth of faith. Moreover, whatever he does not receive with his intellect, also does not stick in his memory as a concept, but only as words. Consequently when we have looked down from heaven into the world, we have not seen anything, but have only heard sounds, mostly lacking in any harmony.

[5] "But we will list some truths that the learned of the clergy have banished from the intellect, not knowing that there are two paths to the intellect, one from the world and the other from heaven, and not knowing that the Lord raises the intellect from the world when He enlightens it. However, if the intellect is closed by religion, the path to it from heaven is closed, and a person then sees no more in the Word than a blind man sees. We have seen many of this sort fall into pits, from which they have not risen.

"Let examples serve to illustrate. You can understand what charity and faith are, can you not? That charity is to comport oneself well with the neighbor, and that faith is to think rightly about God and the essential constituents of the church? And therefore that anyone who behaves well and thinks rightly, that is, who lives rightly and believes rightly, is saved?"

In response to this the spirits said that they understood.

[6] The angels went on, "You understand, do you not, that to be saved a person must repent of his sins, and that unless a person repents, he remains caught up in the sins into which he was born? Moreover, that to repent means not to will evils because they are sins against God, and once or twice a year to examine oneself, see one's evils, confess them before the Lord, implore His aid, desist from them, and embark upon a new life? And that to the extent a person does this and believes in the Lord, his sins are forgiven?"

Then some of the gathering of spirits said, "This we understand, and so also what the forgiveness of sins is."

[7] At that the spirits then asked the angels to tell them something more, and specifically this time about God, the immortality of the soul, regeneration, and baptism.

To this the angels replied, "We shall say nothing but what you can understand. Otherwise what we say will fall like rain on sand, and however much they may be watered from heaven, any seeds there will still dry up and die."

Regarding God then they said, "People who enter heaven are all allotted a place there and accordingly come into eternal joy in accord with their idea of God, because this idea reigns universally throughout all aspects of worship.

"An idea of God as invisible is not focused on anyone, and so has no focus in anyone. Consequently it passes away and dies.

"An idea of God as a spirit, when one believes a spirit to be like the ether or a puff of wind, is an idea empty of content.

"But an idea of God as a man is a proper idea. For God is Divine love and wisdom, with every property of these, and their containing vessel is man, not ether or a puff of wind.

"The idea of God found in heaven is an idea of the Lord. He is God of heaven and earth, as He Himself taught. Let your idea of God be like ours, and we will be comrades."

When the angels said this, their faces shone.

[8] Regarding the immortality of the soul the angels said, "A person lives to eternity because through love and faith he can be conjoined with God. This is possible for everyone. You can understand that the immortality of the soul results from this possibility if you think about it a little more deeply."

[9] Regarding regeneration they said, "Who does not see that everyone has the freedom to think about God or not to think about Him, provided he has been taught that God exists. Thus everyone has just as much freedom in spiritual matters as he does in civil and moral matters. The Lord gives this freedom to all people continually. Consequently it is his fault if he does not think about God. A person is human because of this ability [to think about God], while an animal is an animal because it lacks the ability. Therefore a person can reform and regenerate himself as though of himself, provided he acknowledges at heart that the ability comes from the Lord. Everyone who repents and believes in the Lord is reformed and regenerated. A person must do both as though of himself, but the "as though of himself" comes from the Lord.

"It is true that a person can contribute nothing to this end - nothing at all - but still you were not created sculpted forms, but were created human beings, in order that you might accomplish this from the Lord as though of yourselves. This reciprocation of love and faith is the one thing that the Lord above all wishes a person to do for Him.

"In a word, do it of yourselves, but believe that you do it from the Lord, thus doing it as though of yourselves."

[10] The spirits, however, then asked the angels whether doing things as though of oneself was not something with which a person was endowed from creation.

One of the angels replied, "It is not something with which a person is endowed, because to do something of oneself is God's alone, but He grants the ability to a person continually, that is to say, He attaches it to a person continually; and then to the extent that a person does good and believes truth as though of himself, he is an angel of heaven. But to the extent that he does evil and so believes falsity, which he does also as though of himself, he is to that extent an angel of hell. You are surprised to be told that he does this also as though of himself, but yet you see it when you pray to be protected from the devil, that he not lead you astray, lest he enter into you as he entered into Judas, fill you with all iniquity, and destroy both soul and body. 1

"Still, everyone makes himself responsible for an action if he believes that he does it of himself, be it good or evil, but does not make himself responsible for it if he believes that he does it as though of himself."

[11] Regarding baptism the angels said that it was a spiritual washing, which is reformation and regeneration, and that a little child is reformed and regenerated when he becomes an adult and does the things that his sponsors promised for him, of which there are two, namely, repentance and faith in God. For his sponsors promise first that he will renounce the devil and all his works, and second that he will believe in God. All little children in heaven are initiated into these two, though for them the devil is hell and God is the Lord.

"Moreover, baptism is a sign to angels that a person belongs to the church."

[12] Having heard this, some of the gathering of spirits said, "We understand it." But a voice from the side was heard crying, "We don't understand it." And another voice, "We don't want to understand it."

The spirits then inquired into whose voices they were, and they found that they belonged to people who had confirmed themselves in the falsities of their faith, and who wished to be credited as oracles so as to be revered.

The angels said, "Do not be astonished. Such is the character of very many people today. From heaven they look to us like sculpted forms, so skillfully made that they can move their lips and make organism-like sounds, but they do not know whether the breath they use to make sounds comes from hell or from heaven, because they do not know whether anything is false or true. They reason and reason, and defend and defend, but they do not see whether anything is so.

"You should know, however, that human ingenuity can defend whatever it wishes, even to the point that it appears to be the case. Heretics, therefore, can do this. So can the impious. Atheists indeed can make it appear that there is no God, but only nature."

[13] After this the gathering of English spirits, burning with a desire to become wise, said to the angels, "People say such different things about the Holy Supper. Tell us what the truth is."

The angels said, "The truth is that anyone who turns to the Lord and repents is, by that most holy act, conjoined with the Lord and introduced into heaven."

But some of that gathering said, "This is a mystery."

To which the angels replied, "It is a mystery, but yet of the sort that one can understand.

"The bread and wine do not create the conjunction. There is no holiness in them. But material bread and heavenly bread correspond to each other, and so do material wine and heavenly wine. Heavenly bread is the holiness in love, and heavenly wine is the holiness in faith, both originating from the Lord, and both being the Lord. This occasions a conjunction of the Lord with man and of man with the Lord - a conjunction not with the bread and wine but with the love and faith of a person who has repented - and conjunction with the Lord is also an introduction into heaven."

Then, after the angels taught them something about correspondence and its effect, some of the gathering said, "Now for the first time we understand."

And when they said, "We understand," suddenly something flame-like descending with its light from heaven affiliated the spirits with the angels, and they loved each other.

Footnotes:

1. A reference to the prayer recited before Anglican celebrations of Holy Communion, the English text of which is quoted in The Doctrine of Life 5, which concludes, "Therefore if any of you be a blasphemer of God, or hinderer or slanderer of His word, or adulterer, or be in malice or envy, or in any other grievous crime, repent you of your sins, or else come not to the Holy Table; lest after the taking of that Holy Sacrament the Devil enter into you, as he entered into Judas, and fill you with all iniquities, and bring you to destruction both of body and soul."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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