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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

True Christian Religion #134

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134. At this point I shall insert more accounts of experiences, of which this is the first.

Once in the world of spirits I went into a church where there was a large congregation, and before the sermon they had a discussion on the subject of redemption. The church was square in plan without any windows in the walls, but with a large opening in the middle of the roof, allowing light from heaven to stream in, making the interior brighter than windows at the sides could have done.

While they were talking about redemption, a black cloud suddenly blew up from the north and covered the opening. This caused such thick darkness that people could not see one another, and hardly their hands in front of their faces. While they were standing struck dumb by this, the black cloud was split down the middle, and through the gap angels were seen, sent down from heaven to dispel the cloud in either direction, so that the church was filled with light again. The angels then sent down one of their number into the church to ask the congregation in their name the subject of their dispute, which had caused so dark a cloud to come over, block out the light, and spread darkness. They replied that they were talking about redemption, how this was effected by the passion of the Son of God on the cross, by which means He made expiation and rescued the human race from damnation and everlasting death.

To this the angel who has been sent down replied: 'Why do you say "by the passion on the cross"? Explain why you say it was by that means.'

[2] Then a priest came forward and said: 'I will give an orderly exposition of our knowledge and belief. These are that God the Father in His anger against the human race damned it and shut it out from the sphere of His clemency, declaring all its members condemned and accursed, and consigning them to hell. He was willing for His Son to take that sentence on Himself; the Son consented, and therefore came down, took human form, and allowed Himself to be crucified. He thus transferred to Himself the damnation of the human race; for we read "Cursed is everyone who hangs upon the wood of the cross." The Son thus by His intercession and mediation appeased the Father; and then the Father out of His love for the Son, and as the result of witnessing His suffering on the cross, was moved to pity, and decreed that He would forgive men, "but only those to whom I impute your righteousness. These I will turn from sons of wrath and cursing into sons of grace and blessing, and I will make them righteous and save them. Let the rest remain as previously decreed, sons of wrath." Such is our faith, and these things are what is meant by the righteousness which God the Father introduces into our faith, so that by itself it makes us righteous and saves us.'

[3] On hearing this the angel kept silent for some time, he was so astonished. But eventually he broke silence and spoke as follows: 'Can the Christian world have become so mad, and have abandoned sound reason for such ravings, as to deduce the fundamental dogma of salvation from those paradoxes? Is there anyone who cannot see that this is diametrically opposed to the Divine essence itself, that is, to God's Divine love and His Divine wisdom, and at the same time to His omnipotence and omnipresence? No decent master would treat his servants and maids like this; not even a wild beast would so treat its pups or young. It is unspeakable. Is it not contrary to His Divine essence to revoke the invitation given to every single member of the human race? Is it not contrary to the Divine essence to change the laws of order established from eternity, which prescribe that each person should be judged by the life he leads? Is it not contrary to the Divine essence to withdraw love and pity from any person, and more so from the whole of the human race? Is it not contrary to the Divine essence to be brought back to pitying by witnessing the Son's suffering, and since it is the very essence of God to pity, to be brought back to His own essence? It is utter wickedness to think that He could ever depart from it, for He is His essence from eternity to eternity.

[4] 'Is it not impossible to implant in anything, such as your faith, the righteousness of redemption, which in itself is a part of God's omnipotence, and impute or assign it to a person, and without any other means to pronounce him righteous, pure and holy? Is it not impossible to forgive anyone his sins, or to make anyone new, regenerated and saved, simply by imputing righteousness to him, which would be turning unrighteousness into righteousness, and cursing into blessing? Could one thus turn hell into heaven, and heaven into hell, or the dragon into Michael, and Michael into the dragon, and so put a stop to the battle between them? What would it take but to withdraw the imputation of your faith from one person and give it to another? In that case we in heaven would go in fear for ever. Nor is it consistent with righteousness and judgment for one person to take another's crime upon himself, so that the guilty should be held innocent, and the crime thus be purged. Is this not contrary to both Divine righteousness and human justice? The Christian world is still ignorant of the existence, even more so of the nature, of the laws of order that God introduced at the creation of the world; and that God cannot act contrary to order because that would be acting against Himself. For God is order itself.'

[5] The priest understood what the angel had said, because the angels up above poured down light from heaven. Then he gave a groan and said: 'What are we to do? Everyone nowadays preaches and prays and believes this. Everyone is saying "Gracious Father, have mercy upon us and forgive us our sins for the sake of your Son's blood, which He shed for us upon the cross." Then they pray to Christ: "Lord, intercede for us;" and we priests add, "Send us the Holy Spirit."'

Then the angel said: 'I have noticed that priests make ointments from a superficial understanding of the Word, which they smear on the eyes of those who have been blinded by their faith; or make up a poultice from the same source, which they place upon the wounds inflicted by their dogmas, but without healing them, since they have become chronic. So go to the man who is standing over there - and he pointed to me - he will teach you from the Lord that the passion on the cross was not the act of redemption, but the uniting of the Lord's Human with the Father's Divine. Redemption was the conquest of the hells and the ordering of the heavens; and had the Lord not performed these acts when He was in the world, no one on earth, nor anyone in the heavens, could have been saved. He will go on to teach you the laws of order, which were imposed from the time of creation, by which people must live to be saved. Those who live by them are counted among the redeemed and called the chosen.'

After this speech windows appeared in the sides of the church, brightness flooded in from all four quarters, and cherubs were seen flying in a radiance of light. Then the angel was lifted up through the opening in the roof to rejoin his companions, and we went away in a cheerful frame of mind.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Conjugial Love #231

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231. To this I will append three narrative accounts. Here is the first:

I once heard some clamorings from below, which sounded as though they were gurgling up through water. I heard one clamor to the left crying, "Oh, how just!" Another to the right crying, "Oh, how learned!" And a third one behind me crying, "Oh, how wise!" Then, because it struck me to wonder whether there are any just, learned or wise people in hell, I began to feel a wish to see if people of this sort might be found there; and it was told me from heaven, "You will both see and hear."

So I left home in the spirit, and I saw in the ground before me an opening. I went over to it and looked down, and behold, it had a stairway in it. I went down this stairway, and when I reached the bottom, I saw fields covered with bushes intermixed with thorns and nettles. When I asked whether I was in hell, the people said it was a lower earth just above hell.

I then proceeded in the direction of each of the clamors in turn. Going first to the place where they were crying, "Oh, how just!" I saw a gathering of people who in the world had been judges swayed by partiality and gifts. Going next to the place where they were crying, "Oh, how learned!" I saw a gathering of people who in the world had been reasoners. And going third to the place where they were crying, "Oh, how wise!" I saw a gathering of people who in the world had been confirmers.

[2] I turned back from these, however, to the first place, where the judges were who were swayed by partiality and gifts and who were proclaimed as just. There, over to one side, I saw a kind of amphitheater, built out of bricks and having a roof of black tiles; and I was told that they called it the Tribunal. It had three entrances opening into it on the north side, and three more on the west side, but none on the south or east sides - an indication that their judgments were not judgments having to do with justice but arbitrary rulings.

Inside I saw in the middle of the amphitheater a fireplace, into which the keepers of the hearth were throwing torches covered with sulfur and pitch. Shafts of light flickered out from these on to the plastered walls and formed silhouetted images of birds of the evening and night. At the same time, this fireplace, and the shafts of light flickering out into silhouettes of these images, were representations of their judgments, reflecting their ability to illumine the issues in any case with colored hues and to shape them as they pleased.

[3] After a half-hour had passed, I saw some older and younger men entering in gowns and robes; and laying aside their caps, they seated themselves at tables, ready to sit in judgment. I then heard and observed how skillfully and cleverly they avoided any appearance of favoritism, turning their judgments into semblances of justice, and this to the point that they themselves viewed injustice as nothing other than just, and justice, conversely, as unjust. Their persuasions in regard to these matters were apparent to the eye from their faces and discernible to the ear from their comments.

I was given at that point enlightenment from heaven, which enabled me to perceive in each case whether the rulings were in accordance with the law or not; and I saw to what lengths they went to camouflage injustice and give it the guise of justice, picking out from the laws some one that might support them and drawing the rest to their side through clever reasonings.

After rendering their judgments, the judges would have their verdicts conveyed out to their clients, friends and supporters; and to repay them for their favor, these would cry out for some distance along the road, "Oh, how just! Oh, how just!"

[4] I afterwards spoke with angels of heaven about these events and told them some of the things I had seen and heard. The angels said to me that judges like that appear to others as though endowed with an exceptional keenness of understanding, when in fact they do not have the least inkling of what is just and fair.

"If you take away their partiality for one side or the other," they said, "they sit on their benches as mute as statues, saying only, I agree, I go along with this person or I go along with that person. That is because all their judgments are prejudgments, and their prejudgment pursues each case from beginning to end with a biased one-sidedness. Consequently they see only the side which involves a friend. Every point that is against him they move to the periphery; and if they take it up again, they entangle it in reasonings, as a spider does its prey in the threads of its web - and so destroy it.

"That is why, if they do not follow the web of some prejudgment of theirs, they do not have any inkling of the law. They have been examined to see whether they might have some inkling of it, and it was found that they did not. The inhabitants of your world will be surprised that such is the case, but tell them it is a truth investigated by angels of heaven.

"Since these judges lack any sight of justice," they continued, "in heaven we view them as being not human but monsters, whose heads are shaped by elements of partisanship, their breasts by elements of injustice, and their feet by matters of confirmation - with only the soles of their feet being formed by matters of justice, which they step on and trample into the ground if these do not favor some friend of theirs.

"However, you will see for yourself how they look to us from heaven, for their end is near."

[5] And lo, suddenly then the ground opened, so that tables after tables went tumbling down, and they and their whole amphitheater were swallowed up. And they were cast into caverns and made prisoners there.

Then the angels said to me, "Would you like to see them now?"

And behold, in respect to their faces they appeared as though made of burnished steel. In respect to their bodies from the neck to the loins they looked like figures carved out of stone, dressed in leopard skins. And in respect to their feet they looked like serpents. I also saw the lawbooks, which they had had lying on their tables, turned into playing cards. And now, instead of judging, they were given the task of processing pigments into cosmetics with which to paint the faces of harlots and so turn them into beauties.

[6] After seeing this, I was ready to go on to the other two gatherings, to the one where the people were merely reasoners, and to the other where they were merely confirmers. But at that point the angels said to me, "Rest a while. You will be given angels from the society just above those places to accompany you. Through them you will receive light from the Lord, and you will see some astonishing sights."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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