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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

True Christian Religion #161

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161. The third experience 1 .

Once in the spiritual world I heard a noise like a mill; it was in the northern region. To begin with I wondered what it was, but then I remembered that a mill and milling mean seeking support for doctrine from the Word. So I approached the place where I had heard the noise, and when I came close the noise disappeared. Then I saw a covered area above ground, the approach to which was through a cave. On seeing this I went down and went inside.

There was a room there in which I saw an old man sitting among his books, holding a copy of the Word in front of him and looking out passages in it in support of his doctrine. Slips of paper were lying around, on which he had copied out supporting passages. In the next room were scribes, who were collecting the slips and writing out what was on them on clean sheets of paper. I asked first about the books he had around him.

He said that they were all on the subject of justifying faith. 'Those from Sweden and Denmark are profound, more profound those from Germany, still more profound those from Britain, and the most profound are those from Holland.' He added that they differed in various respects, but all agreed on the subject of justification and salvation by faith alone. He went on to say that he was now gathering support from the Word for the first tenet of justifying faith, that God the Father withdrew His favour from the human race on account of its wrong-doing, and God therefore needed in order to save men to receive satisfaction, be reconciled, propitiated and have as mediator someone who would take upon himself the righteous condemnation; and there was no way this could be done except through His only Son. When this had been done, the way was opened up to God the Father for His sake, for we say: 'Father, have mercy on us for the sake of the Son.' 'I see,' he said, 'and have long done so, that this is in accordance with all sound reason and Scripture. How else could anyone approach God the Father, except through faith in the merit of the Son?'

[2] On hearing this I was amazed that he asserted it to be in accordance with sound reason and Scripture, when in fact it is contrary to both, as I told him plainly. This provoked an outburst of zeal and he retorted: 'How can you talk like that?'

So I stated my opinion and said: 'Is it not contrary to sound reason to think that God the Father withdrew His favour from the human race, reproved it and cut off communication with it? Surely Divine favour is an attribute of the Divine Essence? So withdrawing His favour would be withdrawing His Divine Essence, and that would mean ceasing to be God. Surely God cannot become estranged from Himself? Believe me, favour on God's part is both infinite and eternal. God's favour can be lost on man's part, if he fails to accept it, [but never on God's part]. 2 If the favour shown by God were taken away, it would be the end of the whole of heaven and the whole human race. Therefore favour on God's part is shown permanently and for ever, not only to angels and men, but even to the devils in hell. Since this is in accordance with sound reason, why do you say that the sole approach to God the Father is through faith in the Son's merit, when in fact God's favour ensures that the approach is perpetually open?

[3] 'But why do you talk about approaching God the Father for the sake of the Son, rather than through the Son? Is not the Son the mediator and saviour? Why do you not approach the mediator and saviour Himself? Is He not God and Man? On earth does anyone approach directly any emperor, king or prince? Surely he finds a chamberlain to introduce him? Do you not know that the Lord came into the world so that He should introduce us to the Father, and that it is impossible to approach Him except through the Lord? This approach is perpetually open when you directly approach the Lord Himself, because He is in the Father and the Father is in Him. Now consult Scripture and you will see that this is in accordance with it, and that your approach to the Father is contrary to it, just as it is contrary to sound reason. I tell you too, it is presumptuous to go up to God the Father, except through Him who is in the Father's bosom, and who alone is with Him. Have you not read John 14:6?'

On hearing this the old man was so enraged he jumped up from his chair and shouted to his scribes to throw me out; and when I had immediately of my own accord gone out, he threw after me out of the door the book which he happened to be holding in his hand. The book was the Word.

Footnotes:

1. This section is repeated from Apocalypse Revealed 484.

2. These words are inserted from the earlier use of the passage in Apocalypse Revealed 484.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

True Christian Religion #186

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186. The second experience.

Once I turned over in my mind the question in what part of the human mind theology is stored. I thought at first that since theology is spiritual and celestial, it must be at the highest level; for the human mind is divided into three levels, like a house with three storeys, or like the dwellings of the angels in three heavens.

Then an angel visited me and said: 'With those who love truth because it is truth, theology reaches the highest level, since that is where their heaven is, and they enjoy the same light as angels. Ethics, however, considered and perceived theoretically are located at the second level, because they communicate with spiritual matters; political affairs lie beneath these at the first level. Facts, however, which are of many kinds and can be classified into genera and species, constitute the door to the higher regions. Those in whom spiritual, ethical, political and factual matters are subordinated to one another in this way have their thoughts and actions controlled by righteousness and judgment. The reason is that the light of truth, which is also the light of heaven, shines down from the highest level on those beneath, just as sunlight passing through the ethers, and so eventually the air, gives light to enable men, animals and fish to see.

[2] 'The case is different, however, with theology in those who do not love truth because it is truth, but only because it enhances their own reputation. With these people theology resides at the lowest level, where factual knowledge is stored; in some cases it becomes mixed with these, in others they cannot mix. Political matters lie beneath these at the same level, and ethics beneath these, since in these cases the two higher levels are not open on the right-hand side. These people therefore do not have any power of inward judgment, nor any affection for righteousness, but only ingenuity. This allows them to talk on any subject as if they were intelligent, and to adduce what appear to be rational proofs of any proposition which comes up. But the objects of their reason, which are what they chiefly love, are false, because they are inseparable from the fallacies of the senses. This explains why there are so many people in the world who can no more see the truths of doctrine to be drawn from the Word, than those born blind; and when they hear them, they hold their noses to prevent their smell from assailing them and causing nausea. But when faced with falsities, they open every sense-organ and suck them in as whales do water.'

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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