Commentary

 

Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

True Christian Religion #332

Study this Passage

  
/ 853  
  

332. At this point I shall add four accounts of experiences, of which this is the first.

I once heard some shouting, which welled up from the lower regions as if through water. One shout on the left was 'How just!'; another on the right 'How learned!'; and a third behind me 'How wise!' This made me wonder whether even in hell there were righteous, learned and wise people; and I had a strong desire to see whether there were such people there. A voice from heaven told me: 'You will see and hear.'

Then I left home in the spirit and saw in front of me an opening in the ground; on approaching and looking into it I saw steps, so I went down. When I reached the lower level I saw plains covered with bushes mixed with thorns and nettles. I asked whether this was hell. 'It is the lower earth,' they said, 'just above hell.' Then I went towards each of the shouts in turn, first to that of 'How just!' I saw a gathering of those who in the world had been judges influenced by partiality and bribery. Then I went towards the second shout 'How learned!' and saw a gathering of those who in the world had been fond of logic; and then to the third shout 'How wise!' and saw a gathering of those who in the world had been keen to prove everything.

But I left the others and went back to the first group, the judges influenced by partiality and bribery, those who were being hailed as just. On one side I saw a sort of amphitheatre built of bricks and roofed with black tiles; I was told that it was their court-house. It had three entrances on the north side, and three on the west, but none on the south or east sides; this was an indication that their judgments were not equitable but arbitrary.

[2] In the middle of the amphitheatre was to be seen a hearth, on which stokers threw torches dipped in sulphur and full of pitch. Their light projected on to the plastered walls produced pictures of birds of the evening and night. But the hearth and the flickering light projected from it to form these pictures were representations of their judgments, indicating their ability to depict the truth of any question in false colours and make it look favourable to the side they preferred.

[3] Half an hour later I saw some old and young men in robes and gowns filing in; they took off their hats and sat down on chairs at the tables to hold a session. As I listened I realised with what skill and ingenuity they leaned towards the side they favoured, and twisted their judgments to make them appear equitable. Indeed they went so far that they themselves could see injustice as just and justice instead as unjust. It could be seen from their faces and heard in the sound of their voices that they had such delusions. Then I was granted enlightenment from heaven, so that I was able to grasp whether each point was valid or not. I then saw how zealously they wrapped up injustice and gave it the appearance of justice, selecting from the laws the one which suited their case, and using clever arguments to set the rest aside. When judgment had been passed, their sentences were relayed to their clients, friends and supporters outside, and they, to repay the partiality shown to them, went off far down the street crying 'How just, how just!'

[4] After this I talked about these judges to some angels from heaven, and told them some of what I had seen and heard. The angels said that such judges appear to others to be endowed with the sharpest powers of understanding, when in fact they are unable to see a grain of justice and equity. 'If you take away their partiality,' they said, 'they sit in court like statues, and only say, "I agree, I concur with the judgment of so-and-so or so-and-so." The reason is that all their judgments are based on prejudice, and prejudice treats the case from beginning to end with partiality. Consequently they can see no other side than their friend's; if anything comes to oppose it, they avert their eyes and look at it askance. If they do take the opposing point up again, they entangle it in arguments, like a spider's web wrapped round its prey, and swallow it. So it is that they cannot see any point as valid, unless it fits into the web of their prejudice. They were tested to see whether they could, and were found to be unable. The inhabitants of your world will be astonished that this is so, but you can tell them that this is a true statement which has been checked by angels from heaven. Since they cannot see any justice, we in heaven do not regard them as human beings, but as monstrous effigies of people, their heads made of partiality, their chests of injustice, their hands and feet of proofs and the soles of their feet of justice, so that, if this does not support their friend's case, they can tread it underfoot and trample on it.

[5] What they are really like you are going to see, since their end is at hand.'

Then suddenly the earth split open, tables fell one on another, and together with the whole amphitheatre the people were swallowed up, and thrown into prison in caves. Then I was asked whether I wanted to see them there. They appeared to have faces of polished steel, their bodies from neck to legs like carvings dressed in leopard skins, and feet like snakes. I saw that the law books, which they had had placed on the tables, had turned into playing cards; and now instead of delivering judgments the task assigned to them was to make vermilion into rouge, to daub on the faces of prostitutes and make them look like beauties.

After seeing this I wanted to visit the other two groups, the one which consisted of people fond of nothing but logic, and the other of those who want to prove everything. 'Wait a bit,' I was told, 'and you will be given an escort of angels from the community closest above them. By their help enlightenment will come to you from the Lord, and you will see astonishing sights.'

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Conjugial Love #103

Study this Passage

  
/ 535  
  

103. To this I will append two narrative accounts. Here is the first:

One morning before sunrise, I looked out towards the east in the spiritual world and I saw four horsemen seemingly flying out of a cloud that shone with the blaze of dawn. On the heads of the horsemen I saw curled helmets 1 , on their arms what appeared to be wings, and about their bodies light orange-colored tunics. Thus dressed, like racers they rose up on their horses and held the reins out over their manes, so that the horses went out at a gallop like wing-footed steeds.

I followed their course or flight with my eyes, with a mind to find out where they were going. Then suddenly three of the horsemen peeled off in three directions, to the south, the west, and the north, while the fourth pulled up after a short space and came to a halt in the east.

[2] Wondering at this, I looked up to heaven and asked where the horsemen were going. I received the reply, "To the wise in the kingdoms of Europe, people of polished reason and keen sight in analytical investigations who enjoyed a reputation for genius among their contemporaries. They are being summoned to come and solve the secret of the origin of conjugial love and its vigor or potency."

Those speaking from heaven also said, "Keep looking, and in a little while you will see twenty-seven carriages, three with Spaniards in them, three with natives of France or Frenchmen, three with Italians, three with Germans, three with natives of the Netherlands or Dutchmen, three with Englishmen, three with Swedes, three with Danes, and three with Poles."

Then, after two hours, their carriages appeared, drawn by ponies light bay in color with strikingly decorated harnesses. And traveling rapidly to an immense house visible in the border region between the east and the south, the riders all got out of their carriages around the house and boldly went in.

[3] Moreover I was then told, "Go on over and go in, too, and you will hear."

I went and entered the house, and examining it inside, I saw that it was square, with sides facing towards the four points of the compass. Each of the sides had three high windows containing panes of crystal, whose frames were made of olive wood. From either side of the frames projected walls in the form of rooms, with vaulted ceilings and containing tables. These walls were made out of cedar, the ceilings out of fine sandarac wood 2 , and the floors out of boards of poplar. Against the east wall - where I did not see any windows - a table stood, overlaid with gold, on which had been placed a miter covered with precious stones. This would go as an award or prize to the one who found the secret of the riddle to be presently put before them.

[4] As I looked around at the rooms formed by the projecting walls, which were like compartments along the windows, I saw in each of them five men from the same European kingdom, who were ready and waiting for the topic on which they were to render judgment.

Instantly, then, an angel stood in the middle of the palace and said, "The subject on which you are to render judgment is the origin of conjugial love and its vigor or potency. Discuss it and come to a decision. Then when you have reached a decision, write your opinion on a piece of paper and put it into the silver urn that you see placed beside the gold table. Also, sign it with the initial letter of the kingdom you are from. For example, if you are natives of France or French, write F. If you are natives of the Netherlands or Dutch, write N. If you are Italian, write I. If you are English, write E. If you are Polish, write P. If you are German, write G. If you are Spanish, write Sp. If you are Danish, write D. And if you are Swedish, write Sw."

With these words the angel departed, saying as he left, "I will return."

The five fellow countrymen in each compartment along the windows then considered this instruction, analyzed the subject, and after coming to a decision to the best of their ability to judge, wrote it down on a piece of paper, signed it with the initial letter of their kingdom, and put it into the hollow silver container.

Three hours later, when they were all finished, the angel returned to draw the pieces of paper out of the urn one by one and read them in the presence of the whole gathering.

Footnotes:

1. Probably morions or comb morions.

2. Literally, "thyine wood." See Revelation 18:12, where it has been variously translated.

  
/ 535  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.