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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

True Christian Religion #460

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460. The second experience 1 .

Once when I was looking around the spiritual world I heard a noise like the grinding of teeth, and also a throbbing sound, and mixed with them hoarse cries. I asked what this was. 'There are colleges,' said the angels with me, 'which we call places of entertainment, where they hold disputations. Their debates sound like this if heard from a distance, but from close by they are heard only as disputations.'

On approaching I saw some huts made of plaited reeds stuck together with mud. I wanted to see in through a window, but there was none. I was not allowed to go in through the door, because if I did light would flood in from heaven and cause confusion. Then suddenly a window was made on the right, and then I heard complaints that they were in darkness; but a little later a window was made on the left and that on the right was shut, and then little by little the darkness was dispelled, and they could see one another by their own sort of light. After this I was permitted to go in by the door and listen.

There was a table in the middle with benches round it; but it seemed to me that they were all standing on the benches disputing hotly about faith and charity. One party claimed that faith was the essential of the church, the other that charity was. Those who made faith the essential said: 'Surely faith guides our dealings with God and charity our dealings with men. Is not faith then heavenly and charity earthly? Surely it is by heavenly things, not earthly ones, that we are saved. Again, surely God can from heaven give us faith, because it is heavenly, while a person can give himself charity, because it is earthly; and what a person gives himself has nothing to do with the church and therefore does not save. Surely like this no one can be justified in the sight of God by so-called charitable deeds. Believe us, it is by faith alone that we are not only justified, but also sanctified, provided that faith is not polluted by the presence of merit-seeking deeds among the charitable ones.' They added many more arguments.

[2] But those who made charity the essential of the church hotly contested these arguments, claiming that it is charity, not faith, which saves. 'Surely God holds all men dear and wishes good to all? How can God do this except by means of men? Surely God does not grant only the ability to talk with men about matters that concern faith, without enabling men to do charitable acts? Do you not see how absurd it is of you to talk of charity being earthly? Charity is heavenly, and because you do not do charitable good, your faith is earthly. How do you receive your faith, except like a block of wood or a stone? "By listening to the Word" you will say. But how can the Word act on someone if he merely listens to it? How can it act upon a block of wood or a stone? Perhaps you are quickened without any awareness of it; but what sort of quickening is it, apart from your ability to say that faith alone justifies and saves. But you do not know what faith is, or what sort of faith is saving faith.'

[3] Then someone got up whom the angel talking with me called a syncretist. He took off his wig and put it on the table, but immediately put it back on his head, because he was bald. 'Listen,' he said, 'you are all wrong. The truth is that faith is spiritual and charity is moral, but they are none the less linked. The link is effected by means of the Word, as well as by the Holy Spirit, and by the result produced, which can indeed be called obedience, though man has no part in it; because when faith is introduced, a person knows no more about it than a statue. I have pondered the subject for a long time, and finally reached the solution, that a person can receive from God faith which is spiritual, but he cannot be moved by God to charity which is spiritual, any more than a block of wood can.'

[4] This speech was greeted by applause from those who championed faith alone, but with disapproval from those who championed charity. They said indignantly: 'Listen, friend, you are unaware that there is moral life which is spiritual, and moral life which is purely natural. Spiritual moral life is found in those who do good coming from God, but still as if of their own accord, purely natural moral life in those who do good coming from hell, and yet still as if of their own accord.'

[5] I said that the dispute sounded like the grinding of teeth, and a throbbing sound, with hoarse cries mixed with them. The dispute which sounded like the grinding of teeth came from those who made faith the sole essential of the church, and the throbbing came from those who made charity the sole essential of the church, the hoarse cries mixed with them came from the syncretist. The reason why they sounded like this at a distance was that they had all in the world engaged in disputes, and had not shunned any evil; consequently they had not done any good of spiritual lineage. They were also totally ignorant of the fact that the whole of faith is truth and the whole of charity is good, and that truth without good is not truth in spirit, and good without truth is not good in spirit, so that one makes the other.

Footnotes:

1. This passage is repeated from Apocalypse Revealed 386.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Conjugial Love #78

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78. The fourth account:

Two days later the angel spoke with me again, saying, "Let us complete the course of the ages. The last age remains, which is named after iron. The people of this age live in the north, on the western side, extending inward or in a latitudinal direction towards the interior. They all come from early inhabitants of Asia who had the Ancient Word and who worshiped according to it. Consequently they lived before the advent of our Lord into the world. This is apparent from the writings of ancient authors in which those times are given these names. The same ages are meant by the statue seen by Nebuchadnezzar, whose head was of gold, its breast and arms of silver, its belly and thighs of bronze, its legs of iron, and its feet of iron and also clay (Daniel 2:32-33)."

[2] The angel told me this on the way, which was shortened and speeded along by the changes of state produced in our minds according to the character of the inhabitants through whom we passed. For intervals of space, and therefore distances, in the spiritual world are appearances in accordance with states of mind.

When we lifted our eyes, behold, we were in a forest consisting of beech trees, horse chestnuts and oaks. And when we looked around, we caught sight of bears there to the left and leopards to the right.

When I wondered at this, the angel said, "They are not really bears or leopards, but people who guard these inhabitants of the north. With their noses they sniff the atmospheres of life emanating from passers-by, and rush upon all who are spiritual, because the inhabitants are natural. People who only read the Word and take nothing of doctrine from it, at a distance look like bears. And people who confirm falsities from it look like leopards."

But having seen us, they turned away and we passed on.

[3] After the forest we saw scrubland, and then grassy plains divided into fields and surrounded by boxwood. After this the ground sloped downward to a valley, in which there were cities, one after another. We passed by several of them and entered into one great one. Its streets were irregular. So, too, were its houses. These were built out of bricks, with timbers in between, and plastered.

In the squares we found chapels made of cut limestone, with the lower part of the buildings below ground level, and the upper part above. We went down three steps into one of these, and around on the walls we saw idols in various forms, and a lot of people on their knees worshiping them. In the middle of them was a choir, out of which the tutelary god of the city projected so that his head could be seen.

As we were leaving, the angel said to me that among the ancient peoples who lived in the silver age (spoken of above), these idols were images representative of spiritual truths and moral virtues. And that when a knowledge of correspondences faded from memory and became extinct, these images became first objects of worship and afterwards were adored as deities. This was the origin of idolatries.

[4] When we were outside the chapel, we observed the people and their dress. They had steel-like faces, gray-colored, and they were dressed like clowns, with skirts around their hips and thighs hanging down from a shirt tied at the chest. And on their heads they had the cocked hats of sailors.

"But enough of this," the angel said. "We are here to be instructed about the marriages of the people of this age."

So we entered into the house of an important person, who had on his head a turreted headdress. He received us kindly and said, "Come in, and let us have a conversation together."

We went into the entrance hall and sat down there. Then I asked him about the marriages in this city and general area.

He said, "We do not live with one wife, but some people have two or three wives, and some more. That is because the variety, submissiveness, and honor entertain us, as though we were kings. These are the things we have from our wives when there is more than one. With only one wife we would not have the pleasure of variety but boredom resulting from sameness. We would not have the deference of submission but the irritation of equality. Nor would we have the bliss of ruling with its accompanying honor, but the annoyance of struggling for superiority.

"After all, what is a woman? Is she not born subject to a man's will, and born to serve and not to rule? For this reason every man here in his own house is like a royal majesty. Because this is what we like, it is also the blessing of our life."

[5] But I asked, "Where, then, is conjugial love, which forms two souls into one? And joins minds together and blesses a person? This love cannot be a divided love. If it is, it becomes a passion which evaporates and passes away."

To this he replied, "I do not understand what you are saying. What else blesses a person but the rivalry of wives for the honor of being first with her husband?"

Saying this, the man went into his harem and opened its double doors. But a libidinous odor came out of it which stank like a cesspool. This was the result of polygamous love, which is matrimonial and at the same time licentious. I got up, therefore, and closed the doors.

[6] Afterwards I said, "How can you remain in this land, when none of you have truly conjugial love, and when you also worship idols?"

He replied, "With respect to marital love, we are so violently jealous of our wives that we do not allow anyone to enter our houses past the entrance halls. And where there is jealousy there is also love.

"As for the idols, we do not worship them, but we cannot think about the God of the universe except through images presented to our eyes. For we cannot raise our thoughts above the sense impressions of the body, nor can we raise our thoughts about God above the visible things we can see."

Then again I asked, "Do your idols not have various forms? How can they present a vision of one God?"

To this he replied, "It is a mystery to us. Something having to do with the worship of God lies hidden in every form."

So I said, "You are merely sensual, carnal people. You do not have any love for God, nor any love for a married partner that derives anything from spiritual love. And it is these loves that together shape a human being, and from being sensual make him heavenly."

[7] When I said this, I saw through the doorway what seemed to be a flash of lightning. And I asked, "What is this?"

He said, "Lightning like this is a signal to us that the ancient one of the east is coming, who teaches us about God - that He is one, alone the Almighty, who is the First and the Last. He also warns us not to worship the idols, but only to look on them as images representing virtues that emanate from the one God, which together form a worship of Him. This ancient one is our angel, whom we respect and listen to. He comes to us and raises us up whenever we fall into a hazy worship of God owing to some delusion regarding the images."

[8] Having heard this, we departed from the house and from the city, and on the way, from the things we had seen in heaven, we formed conclusions regarding the course and progress of conjugial love. With respect to its course, we observed that it had moved in a circle from the east to the south, from there to the west, and from there into the north. With respect to its progress, we saw that it had declined as it went - in other words, that it had been celestial in the east, spiritual in the south, natural in the west, and sensual in the north. We also noted as well that it had declined in the same measure that the love and worship of God declined.

Consequently we formed this conclusion, that conjugial love in the first age was like gold, in the second age like silver, in the third age like bronze, and in the fourth age like iron, and that at last it ceased to exist.

But afterwards my angel guide and companion said, "Nevertheless, I am sustained by the hope that the God of heaven, who is the Lord, will revive this love, because it is possible for it to be revived."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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