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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

True Christian Religion #662

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662. 1 The second experience.

Some time later I went into a park and walked there reflecting on those who have a longing to possess worldly goods and so imagine that they do. Then I saw at some distance from me two angels in conversation, who from time to time looked towards me. So I went nearer, and as I approached they addressed me and said: 'We have an inward perception that you are reflecting upon what we are talking about, or that we are talking about what you are reflecting on, which is the result of the reciprocal communication of affections.'

So I asked what they were talking about. 'About imagination,' they said, 'longing and intelligence; and now about those who delight in day-dreaming and imagining they possess everything in the world.'

[2] So I asked them to reveal their thoughts on these three topics, longing, imagination and intelligence.

They began their reply by saying that everyone inwardly by birth has longings, but outwardly acquires intelligence by education. No one has intelligence, much less wisdom, inwardly, that is, in respect of his spirit, except from the Lord. 'For everyone,' they said, 'is restrained from longing for evil, and is kept in intelligence in proportion to the extent he looks to the Lord and at the same time is linked with Him. Failing this, a person is nothing but longing; yet in externals, that is, as regards the body, he has intelligence as the result of education. A person longs for honours and riches, or to be eminent and wealthy; and these two goals cannot be achieved unless he appears well-behaved and spiritual, and so intelligent and wise. So from childhood he learns to appear thus. This is why, as soon as he mixes with people or attends a meeting, he reverses his spirit, switching it away from longing, and speaking and acting in accordance with the principles of decency and honour which he learned from childhood and retains in his bodily memory. He also takes the greatest care to see that nothing of the mad longing of his spirit slips out.

[3] Thus everyone, who is not inwardly guided by the Lord, is a pretender, a sycophant and hypocrite, appearing to be a human being without being one. Of him it can be said that his shell or body is wise, his kernel or spirit is mad; that his external is human, his internal that of a wild beast. Such people go about with the back of their heads pointing upwards, and downwards with the front, so that they are weighed down by their burden, with their heads hanging down, their gaze fastened on the ground. When they put off their bodies, becoming spirits and being set free, they turn into what their own mad longings are. For those who are ruled by self-love long to be masters of the universe, or even to extend its limits so as to have wider sway, for they can see no end to it. Those ruled by love of the world long to possess everything in it, and are grieved and envious if anyone has any treasures stored away in secret. So to prevent such people from turning into sheer longings and losing their humanity, they are allowed in the spiritual world to have their thoughts influenced by fear of losing their reputation, and so their honours and profit, as well as by fear of the law and its penalties. They are also allowed to concentrate their mind on some study or task, so that they are kept in externals and so in a state of intelligence, however much inwardly they rave and behave like madmen.'

[4] After this I asked whether all who have this longing also suffer from the delusion that they do possess worldly goods. They replied that the people who suffer from this delusion are those who think inwardly about it and over-indulge their imagination, talking to themselves about it. These people come close to separating their spirit from its link with the body; they swamp the understanding by day-dreaming, and indulge in the empty pleasure of imagining they possess everything. A person is after death the victim of this madness, if he has withdrawn his spirit from the body, and has not been willing to retreat from the delight his madness gives him. He thinks little from a religious point of view about evils and falsities, and hardly anything about unrestrained self-love as being destructive of love to the Lord, and unrestrained love of the world as being destructive of love towards the neighbour.

[5] After this the two angels and I felt a desire to see those who suffer from this imaginary longing, or delusion that they possess the wealth of all as the result of love of the world. We perceived that this desire came upon us in order that we should get to know these people. Their homes were under the ground on which we stood, but above hell. So we looked at one another and said: 'Let us go.' We saw an opening and some steps, so we went down them. We were told to approach them from the east, to avoid entering the cloud of their delusion and putting our understandings in shadow, which would at the same time obscure our sight.

Suddenly we caught sight of a building made of reeds, and therefore full of chinks, standing in the cloud, which continually seeped out like smoke from the chinks in three of the walls. We went in and saw fifty on one side and fifty on the other, sitting on benches. They had their backs to the east and south and faced the west and north. Each had a table in front of him with bulging money-bags on it, and around the bags piles of gold coins.

[6] 'Are those,' we asked each, 'the wealth of all in the world?'

'Not all in the world,' they said, 'but all in the kingdom.' Their speech sounded like a whistle, and they themselves had round faces which had a ruddy look like the shell of a snail. The pupils of their eyes seemed to sparkle against a green background; this was caused by the light of their delusion.

We took up a position in between them and said: 'Do you believe that you possess all the wealth of the kingdom?' 'Yes,' they replied.

Then we asked: 'Which one of you possesses this?' 'Each of us,' they said.

'How can you each possess this?' we asked. 'There are many of you.'

'We each of us,' they said, 'know that everything that belongs to another is ours. We are not allowed to think, much less say, "What is mine is not yours," but we are allowed to think and say, "What is yours is mine."'

Even to our eyes the coins on the tables looked as if made of pure gold. But when we let in light from the east, they turned out to be small particles of gold which they had magnified to such an extent by means of shared joint delusion. They said that anyone who comes in has to bring with him some gold, which they cut up into pieces, and these into small particles, and these they then magnify by concentrating their delusive powers with one intention, to make them look like coins of the larger sort.

[7] Then we said: 'Were you not born rational human beings? Where have you acquired that foolish fancy?'

'We know,' they said, 'that our vanity is fanciful, but because it pleases the interiors of our minds, we come in here and are delighted by seeming to possess everyone's wealth. But we do not stay here for more than a few hours, and having spent this time here we go out, and each time sanity returns to our minds. But still the attraction of our day-dreams from time to time comes upon us, and makes us alternate between coming in and going out, so that by turns we are wise and crazy. We know too that a harsh fate awaits those who cunningly filch other people's property.'

'What fate is that?' we asked.

'They are sucked down,' they said, ‘and thrown naked into some prison in hell, where they are obliged to work for clothing and for food, and then for a few pennies which they hoard and make their hearts' desire. But if they do harm to their companions, they have to give up some of their pennies as a fine.'

Footnotes:

1. This section is repeated from Conjugial Love 267-268.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Conjugial Love #81

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81. While we were talking in sorrow about these things, suddenly a burst of light shone about us, dazzling my eyes. I looked up, therefore, and behold, the whole sky above us appeared lit up, and we heard a glorification echoing across it in long succession from the east to the west.

Then the angel said to me, "The glorification you hear is a glorification of the Lord on account of His Advent, and it is coming from angels of the eastern and western heavens." (From the southern and northern heavens we heard only a polite murmur.)

Moreover, since he understood it all, the angel told me, first, that glorifications and celebrations of the Lord are taken from the Word, because then they come from the Lord, inasmuch as the Lord is the Word, in the sense that He is the essential Divine truth in the Word.

Then the angel said, "Specifically now, they are glorifying and celebrating the Lord with these words which were spoken by the prophet Daniel:

You saw iron mixed with miry clay; they will mingle together through the seed of man, but they will not cohere.... But (in those days) the God of heaven will make to rise a kingdom which for ages shall not perish...; it shall crush and consume all these kingdoms, while it shall stand for ages. (Daniel 2:43-44)"

[2] After this I heard what seemed to be the sound of singing, and deeper in the east I saw a burst of light more brilliant than the first. And I asked the angel what they were glorifying there.

The angel said that they were glorifying the Lord with these words in Daniel:

I was seeing in the visions of night, and behold, with the clouds of heaven, was One like the Son of man.... And to Him was given dominion...and a kingdom, and all peoples and nations...shall worship Him. His dominion is the dominion of an age, which shall not pass away, and His kingdom one which shall not perish. (Daniel 7:13-14)

In addition, the angel said, they are celebrating the Lord with these phrases taken from the book of Revelation:

To (Jesus Christ) be glory and might.... Behold, He is coming with clouds.... (He is) the Alpha and the Omega, the Beginning and the End, the First and the Last..., who is, who was, and who is to come, the Almighty. I, John...heard...(this from the Son of Man from out of) the midst of the seven lampstands.... (Revelation 1:5-7; 22:13; 1:8-13; taken also from Matthew 24:30-31)

[3] I looked again into the eastern sky, and a light shone over to the right, whose glow extended into the southern hemisphere. Hearing as well a sweet sound, I asked the angel what aspect of the Lord they were glorifying there.

The angel said they were quoting these words in the book of Revelation:

I saw a new heaven and a new earth.... And I...saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride...for her husband.... And (an angel) talked with me and said, "Come, I will show you the bride, the Lamb's wife." And he carried me away in the spirit on to a great and high mountain, and showed me the...city, the holy Jerusalem.... (Revelation 21:1-2,9-10)

Also these words:

I, Jesus...am...the Bright and Morning Star. And the Spirit and the bride shall say, "Come!".... (And He said,) "I also am coming quickly." Amen. Even so, come, Lord Jesus! (Revelation 22:16-17,20)

[4] After these and other things, we heard a general glorification echoing across the sky from the east to the west and also from the south to the north, and I asked the angel, "What is happening now?"

He said they were quoting these verses from the Prophets:

Let all flesh know that I, Jehovah, am your Savior and your Redeemer.... (Isaiah 49:26)

Thus said Jehovah, the King of Israel, and his Redeemer, Jehovah of Hosts: "I am the First and the Last, and beside Me there is no God." (Isaiah 44:6)

It will be said in that day: "Behold, this is our God, whom we have waited for to free us. This is Jehovah, whom we have waited for." (Isaiah 25:9)

The voice of one crying in the wilderness, "Prepare the way of Jehovah...." ...Behold, the Lord Jehovih comes in strength.... He will feed His flock like a shepherd. (Isaiah 40:3,10-11)

Unto us a Child is born, unto us a Son is given..., whose name shall be...Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace. (Isaiah 9:6)

Behold, the days will come..., and I will raise to David a righteous Branch, who shall reign, a King.... And this is His name...: JEHOVAH OUR RIGHTEOUSNESS. (Jeremiah 23:5-6; 33:15-16)

Jehovah of Hosts is His name, and your Redeemer, the Holy One of Israel. He shall be called God of the whole earth. (Isaiah 54:5)

In that day...Jehovah shall become King over all the earth. In that day there will be one Jehovah and His name will be one. (Zechariah 14:8-9)

[5] When I heard these things and understood their meaning, as a result my heart leapt, and I went home filled with joy. And there, returning from the state of my spirit into a bodily state, I wrote down what I had seen and heard. To which I now add this, that following His Advent the Lord will revive conjugial love, such as it was among ancient peoples. For conjugial love comes only from the Lord, and it is found in people who are made spiritual by Him through His Word.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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