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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

True Christian Religion #663

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663. 1 The third experience.

I was once in company with angels and listened to their conversation. They were talking about intelligence and wisdom, saying that a person has no other feeling and perception but that intelligence and wisdom are both in him, and so whatever he wills and thinks comes from him. Yet in fact not a scrap of either comes from the person, apart from the ability to receive them. Among the many things they said was this, that the tree of the knowledge of good and evil in the Garden of Eden stood for a belief that intelligence and wisdom were from man, and the tree of life stood for a belief that intelligence and wisdom were from God. It was because Adam was persuaded by the serpent to eat from the former tree, believing that he would be or become God, that he was ejected from the garden and damned.

[2] While the angels were discussing this, two priests arrived accompanied by a man who in the world had been a country's ambassador. I repeated to them what I had heard from the angels about intelligence and wisdom, and on hearing this the three of them began to argue about these two subjects and also about prudence, whether they were from God or from man. It was a fierce argument. All three believed alike that these came from man, because their actual feeling and so their perception supported this view; but the priests, being then under the influence of theological zeal, insisted that no part of intelligence and wisdom, and so of prudence, came from man. They found confirmation of that in these passages of the Word:

A man cannot take anything, unless it is given him from heaven, John 3:27.

Jesus said to the disciples, Without me you can do nothing, John 15:5.

[3] But the angels allowed me to perceive that, however much the priests talked like this, they still at heart held similar beliefs to the ambassador's. So the angels said to them: 'Take off your clothes and put on those of ministers of state, and believe that is what you are.' They did so, and then they thought from their interiors, and in talking used the arguments they inwardly supported; these were that all intelligence and wisdom reside in man and are his. 'Who,' they said, 'has ever felt that these flow in from God?' They looked at each other and backed each other up.

It is a special feature of the spiritual world that a spirit thinks himself to be what the clothes he wears indicate. The reason is that it is the understanding which clothes each person there.

[4] At that instant a tree was seen near them, and they were told: 'It is the tree of the knowledge of good and evil; beware of eating from it.' Yet they were so infatuated with their own intelligence that they had a burning desire to eat from it, and they said to each other: 'Why shouldn't we? Isn't the fruit good?' So they went up to it and ate the fruit.

When the ambassador noticed this, they got together and became bosom friends. Then together, holding hands, they took the way of their own intelligence, which leads to hell. However I saw them brought back from there, because they were not yet prepared.

Footnotes:

1. This section is repeated from Conjugial Love 353-354.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

True Christian Religion #622

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622. 1 The second experience.

All who have been prepared for heaven, a process which takes place in the world of spirits, half-way between heaven and hell, after some time has passed, sigh and long for heaven. Soon their eyes are opened, and they see a road leading towards some community in heaven. So they take this road and climb up; and on the ascent there is a gate with a guard at it. The guard opens the gate and so they go in.

Then an investigator comes to meet them, who gives them a message from the governor to go further in and search to see if anywhere there are houses which they recognise as their own; for there is a new house for every newly-arrived angel. If they find one, they report this and stay in it.

But if they do not find one, they come back and say they have not seen one. Then a wise man there checks to see whether the light that is in them agrees with the light in the community, and what is more important, whether their heat does. For the light of heaven is in its essence Divine truth, and the heat of heaven is in its essence Divine good, both of them proceeding from the Lord as the sun there. If the light and heat in them is different from that in the community, if, that is, the truth and good are different, they are not made welcome. So they go away and travel along roads which open up between communities in heaven; and they continue to travel until they find a community which exactly matches their affections, and there they live for ever. For there they are among their own people, as if among relations and friends, and they love them from the heart because they share the same affection. There they enjoy the whole bliss of their life and the pleasure which fills the whole breast coming from tranquillity of the soul. For the heat and light of heaven contain an inexpressible delight, which is shared. That is the lot of those who become angels.

[2] Those, however, who are subject to evils and falsities may get permission to go up to heaven, but on entering they begin to gasp and breathe with difficulty. Soon their sight becomes dim, their understanding is darkened and thought comes to a stop; it is as if death stared them in the face, and so they stand like blocks of wood. Then their heart begins to pound, their chest feels tight and their mind is desperately worried. Their pain becomes more and more severe, and in this condition they writhe like snakes placed on a hearth. So they roll away from this spot, and cast themselves over a precipice which then appears; and they do not rest until they are in hell with people like themselves, where they can draw breath and where their heart beats freely. After this they hate heaven and reject truth, in their hearts blaspheming against the Lord and believing Him responsible for the pain and torment they experienced in heaven.

[3] These few remarks will enable it to be seen what is the fate of those who treat as of no consequence the truths of faith that none the less constitute the light enjoyed by the angels of heaven, or the kinds of good which make up love and charity, despite the fact that they constitute the vital heat enjoyed by the angels of heaven. It can also be seen from this how erroneous is the view of those who believe that anyone can enjoy the blessedness of heaven, so long as he is allowed in. It is believed at the present time that it is nothing but mercy which secures admission to heaven, and that this is like someone in the world coming into a house where there is a wedding, and so at the same time joining in the joy and happiness there. They ought to know that in the spiritual world the affections of love and the thoughts they produce are shared with others, since a person is then a spirit, and the life of a spirit is the affection of love and the resulting thought. Affection of the same kind establishes a link, affection of different kinds causes separation. It is this difference in affection which causes torment to a devil in heaven, or an angel in hell. For this reason people are properly separated according to the diversities, varieties and differences in the affections which make up their love.

Footnotes:

1. This and the following section are repeated from Apocalypse Revealed 611.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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