The Planets in the Universe

The Earthlike Bodies Called Planets in Our Solar System and in Deep Space, Their Inhabitants, and the Spirits and Angels There, Drawn from Things Heard and Seen

1. By the Lord’s ¹ divine mercy the deeper levels within me, which belong to my spirit, have been opened, enabling me to talk with spirits and angels ² -not only those near our world, but also those close to other planets. Because I have had a longing to know whether there are other worlds, what they are like, and what their inhabitants are like, the Lord has granted me opportunities to talk and interact with spirits and angels from other planets. With some of them I spent all day, with others a full week, and with still others months on end. I learned from them about the planets they came from and are close to now, about the life, customs, and worship of the inhabitants of those planets, and various other noteworthy details about them. Since it has been granted to me to know such things in this way, I am in a position to offer descriptions based on things I myself have heard and seen. ³

[2] It is important to know that all spirits and angels are human ⁴ and that they remain close to their planet of origin. ⁵ They know what is happening on that planet; and any people whose deeper levels have been opened to the point where they can talk and interact with spirits and angels can learn such things from those spirits and angels. After all, in our essence we too are spirits; ⁶ and in our deeper levels we are already among other spirits. ⁷ So anyone whose deeper levels have been opened by the Lord can talk with spirits and angels the way people talk with each other. ⁸ For twelve years now, this has been granted to me daily. ⁹

Footnotes:

4073. 'Jacob sent and called Rachel and Leah to the field, to his flock' means a linking of the affections for truth to the good now meant by 'Jacob' - achieved by that good itself; also the use to which those affections were applied when that good departed. This is clear from the representation of 'Jacob' as the good of the natural, often dealt with already, and from the representation of 'Rachel and Leah' as affections for truth which were linked to that good - 'Rachel' the affection for interior truth, and 'Leah' the affection for external truth, dealt with in 3758, 3782, 3793, 3819. The fact that sending to them and calling them to the field, to his flock, means linking them to itself is self-evident. 'Field' means the things that constitute good, and the place where good exists, 2971, 3196, 3310, 3317, while 'flock' means the actual goods and truths which had now been acquired and to which the affections for truth meant by 'Rachel' and 'Leah' were to be applied when that good departed. 'Jacob' in this chapter represents the good of the Natural which was to become joined more closely to the Divine, 4069, since it was in a state of readiness to separate itself, and was actually doing so, from the good meant by 'Laban' - see what is said about Jacob in 3775. For representations are conditioned by the changes of state that happen to good and truth, and changes of state are conditioned by the changes which spirits and angels who are governed by such good and truth undergo, discussed above in 4067.

[2] With the departure of the communities of spirits and angels that are governed by intermediate good new communities draw nigh which are governed by a more perfect type of good. Man's state is altogether conditioned by the communities of spirits and angels in whose midst he has his being. These determine the state of his will and also that of his thought. But when he himself chooses those communities for himself, that is, when he links himself to them, the changes of state which he undergoes are entirely different from when those communities are linked to him by the Lord. When he links himself to them evil reigns in him, but when they are linked to him by the Lord good reigns in him. When good reigns in him the kind of good that flows in by way of those communities is such as contributes to the reformation of his life. The things that are stated here in the internal sense about the good represented by 'Jacob', about the affections for truth meant by 'Rachel' and 'Leah', and about the use to which these affections were applied when that good departed from the good meant by 'Laban', give an exact and vivid picture of the communities and the changes they undergo. From these communities angels perceive the states which exist with man, and so perceive the nature of his goods and truths. Consequently they perceive countless details which are seen by man as little more than a single whole. Angels therefore are aware of actual causes since they see and perceive those communities, whereas man is aware of effects and does not see those communities, but has merely a dim perception of them gained through some changes of state which originate in those communities. He sees and perceives nothing regarding what is happening to good and truth, unless he is enlightened by the Lord through angels.

3758. Genesis 29

1. And Jacob lifted up his feet and went to the land of the sons of the east.

2. And he saw, and behold, a well in the field, and behold, three droves of a flock there, lying nearby it; for out of that well they watered the droves; and there was a large stone over the mouth of the well.

3. And all the droves would be gathered there; and they would roll the stone from over the mouth of the well and water the flock; and they would put the stone back in its place over the mouth of the well.

4. And Jacob said to them, My brothers, where are you from? And they said, We are from Haran.

5. And he said to them, Do you know Laban the son of Nahor? And they said, We do.

6. And he said to them, Does he have peace? ¹ And they said, [He has] peace; and behold, Rachel his daughter is coming with the flock.

7. And he said, Behold, it is still high day; it is not time for the cattle to be gathered together; water the flock, and go and pasture them.

8. And they said, We cannot until all the droves are gathered together, and they have rolled the stone from over the mouth of the well, and we water the flock.

9. While he was still speaking to them Rachel came with the flock which was her father's, for she was a shepherdess.

10. And so it was, when Jacob saw Rachel the daughter of Laban his mother's brother, and the flock of Laban his mother's brother, that Jacob came near and rolled the stone from over the mouth of the well, and watered the flock of Laban his mother's brother.

11. And Jacob kissed Rachel, and lifted up his voice and wept.

12. And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son; and she ran and told her father.

13. And so it was, when Laban heard the news about Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

14. And Laban said to him, Surely you are my bone and my flesh. And he dwelt with him for a full month.

15. And Laban said to Jacob, Because you are my brother should you serve me for nothing? Tell me, what shall your reward be?

16. And Laban had two daughters; the name of the elder was Leah, and the name of the younger Rachel.

17. And Leah's eyes were weak; and Rachel was beautiful in form and beautiful in appearance.

18. And Jacob loved Rachel and said, I will serve you seven years for Rachel your younger daughter.

19. And Laban said, It is better for me to give her to you than to give her to another man; remain with me.

20. And Jacob served seven years for Rachel; and they were in his eyes like a few days, because of his love for her.

21. And Jacob said to Laban, Give me my wife, for my days are completed, and I will go [in] to her.

22. And Laban gathered together all the men of the place and made a feast.

23. And so it was in the evening, that he took Leah his daughter and brought her to him; and he came [in] to her.

24. And Laban gave to her Zilpah his servant-girl - to Leah his daughter to be her servant-girl.

25. And so it was in the morning, that behold it was Leah. And he said to Laban, What is this you have done to me? Was it not for Rachel that I served with you? And why have you cheated me?

26. And Laban said, It is not done that way in our place, to give the younger before the firstborn.

27. Complete this week, and we will give you this one also for the service which you render with me for another seven years.

28. And Jacob did so and completed this week, and he gave him Rachel his daughter for his wife.

29. And Laban gave to Rachel his daughter Bilhah his servant-girl, to her to be a servant-girl.

30. And he came [in] also to Rachel, and he loved Rachel also, more than Leah; and he served with him yet another seven years.

31. And Jehovah saw that Leah was hated, and He opened her womb; and Rachel was barren.

32. And Leah conceived and bore a son; and she called his name Reuben, for she said, Because Jehovah has seen my affliction; for now my husband (vir) will love me.

33. And she conceived again and bore a son, and she said, For Jehovah has heard that I was hated and has given me this one also; and she called his name Simeon.

34. And she conceived again and bore a son, and she said, Now this time my husband (vir) will cling to me, because I have borne him three sons; therefore she called his name Levi.

35. And she conceived again and bore a son, and she said, This time I will confess Jehovah; therefore she called his name Judah. And she left off bearing.

CONTENTS

In this chapter 'Jacob' refers, in the internal sense, to the Lord's Natural, the subject being how the Good of Truth in His Natural was joined to a kindred good from a Divine source, meant by 'Laban'. First these were so joined through the affection for external truth, meant by 'Leah', and then through the affection for internal truth, meant by 'Rachel'.

Footnotes: