By Emanuel Swedenborg, a Swede

Revelation 21:2, 5: I, John, saw the holy city, the new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And the one sitting on the throne said, “Behold, I am making all things new”; and said to me, “Write, because these words are true and trustworthy.”

§1 / [Author’s Preface]

§§2–8 / Roman Catholic Teachings Concerning Justification, Taken from the Council of Trent

§§9–15 / Protestant Teachings Concerning Justification, Taken from the Formula of Concord

§16 / Sketch of the Teachings of the New Church

1. §§17–18 / The churches that separated from Roman Catholicism during the Reformation disagree with each other on many points of theology, but there are four points on which they all agree: there is a trinity of persons in the Divine; original sin came from Adam; Christ’s merit is assigned to us; and we are justified by faith alone.

2. §§19–20 / In fact, in regard to the four theological points just listed, Roman Catholics before the Reformation had exactly the same teachings as Protestants did after it. That is, Catholics had the same teachings regarding the trinity of persons in the Divine, the same teachings regarding original sin, the same teachings regarding the assigning of Christ’s merit, and the same teachings regarding our being justified by believing that we are assigned Christ’s merit; the only difference was that Catholics united that faith to goodwill or good works.

3. §§21–23 / The leading reformers—Luther, Melanchthon, and Calvin—retained all the dogmas regarding the trinity of persons in the Divine, original sin, the assigning of Christ’s merit to us, and our being justified by faith, in the same past and present form they had had among Roman Catholics. The reformers separated goodwill or good works from that faith, however, and declared that our good works contribute nothing to our salvation, for the purpose of clearly differentiating themselves from Roman Catholics with regard to the essentials of the church, which are faith and goodwill.

4. §§24–29 / The leaders of the Protestant Reformation do indeed describe good works as an appendage to faith and even an integral part of faith, but they say we are passive in the doing of them, whereas Roman Catholics say we are active in the doing of them. There is actually strong agreement between Protestants and Catholics on the subjects of faith, works, and our rewards.

5. §§30–38 / The entire theology in the Christian world today is based on the idea that there are three gods—an idea that has arisen from the teaching that there is a trinity of persons.

6. §§39–40 / Once we reject the idea of a trinity of persons and therefore the idea that there are three gods, and accept in its place that there is one God and that the divine trinity exists within him, we see how wrong the teachings of today’s Christian theology are.

7. §§41–42 / After we make this change, the faith we then acknowledge and accept is a faith that is truly effective for our salvation—a faith in one God, united to good works.

8. §§43–44 / This faith is faith in God the Savior Jesus Christ. In a simple form it is this: (1) There is one God, the divine trinity exists within him, and he is the Lord Jesus Christ. (2) Believing in him is a faith that saves. (3) We must abstain from doing things that are evil—they belong to the Devil and come from the Devil. (4) We must do things that are good—they belong to God and come from God. (5) We must do these things as if we ourselves were doing them, but we must believe that they come from the Lord working with us and through us.

9. §§45–46 / The faith of today has removed living a religious life from the church. A religious life consists in acknowledging one God and worshiping him with a faith that is connected to goodwill.

10. §§47–50 / The faith taught by the modern-day church is incapable of being united to acts of goodwill; it is incapable of producing any fruit in the form of good works.

11. §§51–52 / Th e faith of the modern-day church results in worship that engages our mouths but not our lives. How acceptable the Lord finds the worship of our mouths, though, depends on how worshipful our lives are.

12. §§53–57 / The body of teaching espoused by the modern-day church is woven together out of numerous absurdities that have to be taken on faith. Therefore its teachings become part of our memory alone. They do not become part of our higher understanding; they rest instead on supporting evidence from below the level of the intellect.

13. §§58–59 / The tenets of the church of today are extremely difficult to learn and retain. They cannot be preached or taught without a great deal of restraint and caution to keep them from appearing in their naked state, since true reason would not recognize or accept them.

14. §§60–63 / The teachings of faith of the modern-day church attribute to God qualities that are merely human: they say, for example, that God looked at the human race with anger; that he needed to be reconciled to us; that he was in fact reconciled through his love for his Son and through the Son’s intercession; that he needed to be appeased by seeing his Son’s wretched suffering, and this brought him back into a merciful attitude; that he assigns the Son’s justice to unjust people who beg him for it on the basis of their faith alone, and turns them from enemies into friends and from children of wrath into children of grace.

15. §§64–69 / The faith of the modern-day church has given birth to horrifying offspring in the past, and is producing more such offspring now: for example, the notion that there is instantaneous salvation as a result of the direct intervention of mercy; that there is predestination; that God cares only for our faith and pays no attention to our actions; that there is no bond that unites goodwill and faith; that as we undergo conversion we are like a log of wood; and many more teachings of the kind. Another problem has been the adoption of [false] principles of reason that are based on the teaching that we are justified by our faith alone and the teaching concerning the person of Christ, and the use of these principles to judge the uses and benefits of the sacraments (baptism and the Holy Supper). From the earliest centuries of Christianity until now, heresies have been leaping forth from a single source: the body of teaching based on the idea that there are three gods.

16. §§70–73 / The references in Matthew 24:3 to “the close of the age” and “the Coming of the Lord” that follows it mean the final state or the end of the church of today.

17. §§74–76 / The reference in Matthew 24:21 to “a great affliction such as has never existed since the world began and will never exist again” means an attack by falsities and the resulting end—the devastation—of all truth in the Christian denominations of today.

18. §§77–81 / The statement in Matthew 24 “After the affliction of those days, the sun will be darkened, the moon will not give its light, the stars will fall from heaven, and the powers of the heavens will be shaken” (Matthew 24:29) means that at the last time of the Christian church, when its end is imminent, it will have no love, no faith, and no knowledge of what is good or what is true.

19. §§82–86 / The goats mentioned in Daniel and Matthew mean people who are devoted to the modern-day view that faith is what justifies us.

20. §§87–90 / Adamant devotees of the modern-day view that faith is what justifies us are depicted in the Book of Revelation as the dragon, its two beasts, and the locusts. This belief (when strongly held) is depicted there as the great city that is spiritually called Sodom and Egypt, where the two witnesses were killed, and as the pit of the abyss from which the locusts came forth.

21. §§91–94 / Unless the Lord establishes a new church, no one can be saved. This is the meaning of the statement in Matthew 24:22 “Unless those days were cut short no flesh would be saved.”

22. §§95–98 / “The one who sat on the throne said, ‘Behold, I am making all things new’; and said to me, ‘Write, because these words are true and faithful’” (Revelation 21:5). This statement in the Book of Revelation means our examining and rejecting the tenets of faith of the modern-day church and God’s revealing and our accepting the tenets of faith of the new church.

23. §§99–101 / The New Jerusalem, which is the topic of Revelation 21 and 22, and is there called the bride and wife of the Lamb, is the new church that is going to be established by the Lord.

24. §§102–104 / There is no way in which we can simultaneously hold the views of the new church and the views of the former church on faith; if we did hold both these views at once, they would collide and cause so much conflict that everything related to the church would be destroyed in us.

25. §§105–108 / Roman Catholics today are not at all aware that their church once embraced concepts of the assigning of Christ’s merit to us and of our justification by faith in that. These concepts lie completely buried beneath their external rituals of worship, which are many. Therefore if Catholics give up some of their external rituals, turn directly to God the Savior Jesus Christ, and take both elements in the Holy Eucharist, they are better equipped than Protestants to become part of the New Jerusalem, that is, the Lord’s new church.

§§109–115 / [The Assignment of Christ’s Merit]

§§116–117 / Concluding Appendix

§§118–120 / Three Memorable Occurrences Taken from Revelation Unveiled

73. The statements in Matthew 24 and Mark 13 and Luke 21, which are similar to each other, are not describing the destruction of Jerusalem and its Temple; they are describing the successive changes of state the Christian church will go through in sequence, even to its final state, when it comes to an end. This will become clear in the work itself, where these chapters in Scripture will be explained.

In the meantime, the truth of this should be clear from the statements in the Gospels just mentioned:

Then the sign of the Son of Humankind will appear and all the tribes of the earth will wail. They will see the Son of Humankind coming in the clouds of heaven with power and glory. He will send out his angels with a great sound of a trumpet, and they will gather his chosen people from one end of the heavens to the other. (Matthew 24:30, 31; Mark 13:26, 27; Luke 21:27)

As we all know, things like these were not heard or seen in Jerusalem when it was destroyed; today people believe they will occur instead at the time of the Last Judgment.

We read similar things in the Book of Revelation, which from beginning to end treats exclusively of the final state of the church:

Behold, Jesus Christ is coming in the clouds, and all the tribes of the earth will wail over him. (Revelation 1:5, 7)

For an explanation of each of these expressions, see Revelation Unveiled 24–28. For what the tribes of the earth and their wailing means, see Revelation Unveiled 27, 348, 349.

348. And I heard the number of those who were sealed, one hundred and forty-four thousand. (7:4) This symbolizes all people who acknowledge the Lord as God of heaven and earth and are governed by truths of doctrine springing from the goodness of love, received from Him through the Word.

These are symbolized by the number 144,000 from the twelve tribes of Israel because the twelve tribes of Israel symbolize a church that consists of people who possess goodness and truth from the Lord and acknowledge Him as God of heaven and earth. The number 144,000 means all such. For that number has the same symbolism as the number twelve, since it is the product of twelve times twelve, which is then multiplied by 1000; and any number multiplied by itself and then by 10, 100, or 1000, has the same symbolism as the original number. Thus the number 144,000 has the same symbolism as 144, and this the same symbolism as twelve, as 144 is the product of twelve times twelve. Similarly, the product of the 12,000 sealed from each tribe times twelve is 144,000.

The number twelve means, symbolically, all, and is predicated of truths springing from goodness, because twelve is the product of three times four, and the number three symbolizes everything connected with truth, and the number four, everything connected with good. Thus the number twelve here symbolizes everything connected with truth that springs from the goodness of love.

[2] Numbers all symbolize additional properties of things that determine their quality or quantity, and this can be clearly seen from numbers in the book of Revelation, which in many places would not have any meaning unless they were symbolic.

From the foregoing it can now be seen that the 144,000 sealed, and the 12,000 from each tribe, mean not that these many were sealed or chosen from the tribes of Israel, but that all those were who are governed by truths of doctrine springing from the goodness of love received from the Lord.

This is the general symbolism of the twelve tribes of Israel, and also of the Lord's twelve apostles, but each tribe and each apostle individually symbolizes some truth springing from good. What each tribe symbolizes here, however, we will say in the following considerations.

Since the twelve tribes symbolize all doctrinal truths springing from the goodness of love received from the Lord, therefore they also symbolize all constituents of the church. Consequently the church was represented by the twelve tribes of Israel, and likewise by the twelve apostles.

[3] Because the number twelve is predicated of the church's truths and goods, therefore the New Jerusalem, meaning the Lord's New Church, is described in its individual parts by the number twelve. So for instance, the city had a length and breadth of 12,000 stadia. ¹ Its wall was 144 cubits ² (144 being twelve times twelve). It had twelve gates, and the gates consisted of twelve pearls. Over the gates were twelve angels, and on the gates were written the names of the twelve tribes of Israel. It had twelve foundations, and on them the names of the twelve apostles of the Lamb. These consisted also of twelve precious stones. Moreover, the city had in it the tree of life which bore twelve fruits, in correlation with the twelve months. All of this may be seen in Revelation, chapters 21, 22.

Out of the kind of people described here the Lord formed a new heaven and is in the process of forming a new church. For they are the same people mentioned in chapter fourteen and thereafter, where we read about them the following:

Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand... And they sang... a new song before the throne...; and no one could learn the song except the hundred and forty-four thousand who were redeemed from the earth. ...they are virgins..., (and) follow the Lamb wherever He goes. (Revelation 14:1, 3-4)

[4] Since the twelve tribes symbolize the Lord's church in respect to all its truths and goods, therefore the number twelve became an ecclesiastical number, and one customary in its sanctities. So for example, on the breastpiece of judgment, containing the Urim and Thummim, there were twelve precious stones (Exodus 28:21). Twelve cakes of showbread were placed on the table in the Tabernacle (Leviticus 24:5-6). Moses built an altar at the foot of Mournt Sinai and set up twelve pillars. (Exodus 24bb4) Twelve men were sent to explore the land of Canaan (Deuteronomy 1:23). Twelve men carried twelve stones from the middle of the Jordan (Joshua 4:1-9, 20). At the dedication of the altar, twelve leaders brought twelve silver plates, twelve silver bowls, twelve gold censers, twelve young bulls, twelve rams, twelve lambs, and twelve goats (Numbers 7:84, 87). Elijah took twelve stones and built an altar (1 Kings 18:31, 32). Elijah found Elisha when Elisha was plowing with twelve yoke of oxen, and he himself was the twelfth, and Elijah then threw his mantle over him (1 Kings 19:19). Solomon placed under the bronze sea twelve oxen (1 Kings 7:25, 44). He made a throne, and standing on its steps twelve lions (1 Kings 10:19, 20). On the head of the woman clothed with the sun was a crown of twelve stars (Revelation 12:1).

It can now be seen from this that 144,000 sealed, 12,000 from each tribe, means not this number of Jews and Israelites, but all who, as part of the new Christian heaven and of the New Church, will be governed by truths of doctrine springing from the goodness of love, received from the Lord through the Word.

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