1. APOCALYPSE. CHAPTER 1.

[Note: The text from the Book of Revelation is shown first, followed by an explanation of its meaning.]

1. The Revelation of Jesus Christ which God gave Him to show unto His servants the things which must quickly come to pass, and signified, sending by His angel, unto His servant John.

2. Who bare witness to the Word of God, and to the testimony of Jesus Christ, whatsoever things he saw.

3. Blessed is he that readeth, and they that hear, the words of the prophecy, and keep the things which are written therein; for the time is near.

4. John to the seven churches which are in Asia: Grace to you, and peace, from Him who is, and who was, and who is to come; and from the seven spirits which are in sight of His throne;

5. And from Jesus Christ, the faithful witness, the Firstborn from the dead, and the Prince of the kings of the earth. Unto Him that loveth us, and washeth us from our sins in His blood;

6. And hath made us kings and priests unto God and His Father: to Him be the glory and the might unto the ages of the ages. Amen.

7. Behold, He cometh with the clouds; and every eye shall see Him, and they who pierced Him; and all the tribes of the earth shall lament over Him. Even so; Amen.

8. I am the Alpha and the Omega, Beginning and End, saith the Lord, who is, and who was, and who is to come, the Almighty.

9. I, John, who also am your brother and partaker in the affliction and in the kingdom and patient expectation of Jesus Christ, was in the isle that is called Patmos, ¹ for the Word of God, and for the testimony of Jesus Christ.

10. I was in the spirit on the Lord's day; and I heard behind me a great voice, as of a trumpet,

11. Saying, I am the Alpha and the Omega, the First and the Last; and what thou seest write in a book, and send to the churches which are in Asia; unto Ephesus, and Smyrna, and Pergamum, and Thyatira, and Sardis, and Philadelphia, and Laodicea.

12. And I turned to see the voice which spake with me. And having turned, I saw seven golden lampstands,

13. And in the midst of the seven lampstands one like unto the Son of man, clothed with a garment down to the foot, and girt about at the paps with a golden girdle.

14. And His head and hairs white as white wool, as snow: and His eyes as a flame of fire.

15. And His feet like unto burnished brass, as if glowing in a furnace; and His voice as the voice of many waters.

16. And having in His right hand seven stars; and out of His mouth a sharp two-edged sword going forth; and His face as the sun shineth in his power.

17. And when I saw Him I fell at His feet as dead. And He laid His right hand upon me, saying unto me, Fear not; I am the First and the Last;

18. And the Living One; and I became dead; and behold I am alive unto the ages of the ages, Amen: and I have the keys of hell and of death.

19. Write the things which thou sawest, and the things which are, and the things which are to be hereafter.

20. The mystery of the seven stars which thou sawest in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches; and the seven lampstands which thou sawest are the seven churches.

1. Many have expounded this prophetical book called Revelation, but none of them understood the internal or spiritual sense of the Word. They have therefore applied the particular things in the book to the successive states of the church, which they have learned from histories; many things, moreover, they have applied to civil affairs. For this reason those expositions are for the most part conjectures, which can never appear in such light that they can be affirmed as truths. As soon, therefore, as they are read, they are put aside as speculations. The expositions of Revelation now extant are of this character, because, as has been said, their authors had no knowledge of the internal or spiritual sense of the Word. Yet, in fact, all things recorded in Revelation are written in a style similar to that of the Old Testament prophecies, and to the style, in general in which everything in the Word is written. The Word in the letter is natural, but in its bosom it is spiritual; and being such, it contains within it a sense that is not at all apparent in the letter. How the one sense differs from the other may be seen from what is said and shown in the small work on the The White Horse and in the appendix there from the Arcana Coelestia. ²

脚注:

255. From Secrets of Heaven

The necessity and excellence of the Word. From earthly light, we know nothing about the Lord, heaven and hell, our life after death, or the divine truths that are essential for our spiritual and eternal life: 8944, 10318, 10319, 10320. Evidence for this is the fact that many people, including scholars, do not believe in these things even though they were born where the Word is present and have been taught from it about these matters: 10319. That is why it became necessary for there to be some revelation from heaven, since we are born for heaven: 1775. For this reason there has been a revelation in every era: 2895. Information about the various kinds of revelation in this world over time: 10355, 10632. The earliest people, the ones who lived before the Flood, whose era was called the Golden Age, ¹ had direct revelation and therefore had divine truth written on their hearts: 2896. The ancient churches that existed after the Flood had a Word containing both historical and prophetic material: 2686, 2897. (On these churches, see §247 above.) Its historical materials were called The Wars of Jehovah and its prophetic materials were called Pronouncements: 2897. This Word was like our own Word as far as its inspiration was concerned: 2897. It was mentioned by Moses: 2686, 2897. However, this Word has been lost: 2897. There were also prophetic revelations among other peoples, as we can see from Balaam's prophecies [Numbers 23-24]: 2898.

[2] The Word is divine throughout and in every detail: 639, 3305, 10321, 10637. The Word is divine and holy down to the smallest letters and the tip of every letter ² : 9349 (which includes evidence from eyewitness experience). How people nowadays explain the claim that the Word is inspired down to the smallest letters: 1886.

[3] The church takes a particular form where the Word exists and the Lord is known by means of it, and therefore where divine truths have been revealed: 3857, 10761. Still, though, this does not mean that people are part of the church by merely being born where the Word exists and the Lord is known by means of it; people are part of the church only if they are being regenerated by the Lord by means of truths from the Word-that is, they are living lives of love and faith: 6637, 10143, 10153, 10578, 10645, 10829.

脚注:

49. They went on to tell me that they are divided into tribes, families and households, each of which live in separate groups composed only of their own people. As a result they associate only with their kinsfolk. No one ever covets another's property, so it never occurs to anyone to desire anything which is another's, much less to devise schemes for getting hold of it, still less to seize and plunder it. They regard this as a crime against human nature and therefore repulsive. When I wanted to tell them that in our world we have wars, plundering and murders, they turned their backs, and refused to listen.

[2] I was told by angels that the earliest people in this world lived in similar fashion, divided into tribes, families and households. They were then all content with their own property, and it was unheard of to get rich at the expense of others' property, or selfishly to dominate others. For this reason ancient times, and especially the most ancient period, were more pleasing to the Lord than those which followed. Since such was their state, there was a reign of innocence coupled with wisdom. Everyone then did good out of goodness and honest deeds out of honesty. They did not know what it was to do good and honest deeds for one's own reputation or advantage. Then too they spoke nothing but the truth, not so much for truth's sake as because of goodness; that is to say, their motive came not from the intellectual faculty acting alone, but from the voluntary faculty combined with the intellectual.

Such were ancient times, so that angels could then mix with human beings, and virtually lift their minds out of bodily thoughts and carry them off into heaven. In fact, they could take them touring around heaven, showing off its magnificence and happiness, sharing with them their own happiness and pleasures. The ancient writers too knew about this period and called it the Golden Age or the reign of Saturn.

[3] The reason the period was like this was, as I said, that they lived divided into tribes, the tribes divided into families, and these into households, each household living by itself. Then it never occurred to anyone to seize another's inheritance in order to acquire wealth from it or power. Selfishness and love of the world were unknown. Every one was happy with his own property, and no less happy at other people's property. But as time went on, this scene changed and turned into its opposite, when men's minds were seized with the greed for power and great possessions. Then to protect itself the human race grouped itself into kingdoms and empires. Since the laws of charity and conscience, which men had had inscribed on their hearts, ceased to operate, it became necessary to pass legislation to control violent acts, so as to reward observance with honours and advantages and disobedience with punishments. This brought about so great a change that heaven itself moved away from men, retreating further and further down to the present age, when people no longer know whether heaven or hell exist, and some actually deny their existence. The purpose of these remarks is to illustrate by a parallel the condition of the people of the world of Jupiter, and to show where their uprightness and wisdom too come from. More will be said about this in what follows.