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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

Apocalypse Revealed #926

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926. To this I will append the following account:

When I was engaged in explaining chapter 20 and thinking about the dragon, the beast, and the false prophet, someone appeared to me and asked, "What are you thinking about?"

I said, "About the false prophet."

Then he said, "I will take you down to the place where those people reside who are meant by the false prophet. They are," he said, "the same people as those meant in chapter 13 by the beast from the earth, which had two horns like a lamb and spoke like a dragon."

I followed him, and behold, I saw a crowd of people, and in their midst some priests who had taught that nothing else saves a person but faith, and that works are good, but not for salvation. Yet works, they said, must still be taught from the Word in order to keep the laity, especially the simple, more tightly in bonds of obedience toward their magistrates, and to compel them, as though by religion, thus from a deeper motive, to exercise a moral charity.

[2] One of the priests then, seeing me, said, "Would you like to see our chapel? We have an image representative of our faith there."

I went over and looked, and behold, it was magnificent. And at its center was the image of a woman, dressed in a scarlet garment, holding in her right hand a gold coin, and in her left a string of pearls. Both the chapel and the image, however, were produced by illusions. For spirits in hell can use illusions to represent magnificent things by closing the inner constituents of the mind and opening only its outer ones. But when I noticed that the spirits were such sorcerers, I prayed to the Lord, and suddenly the interiors of my mind were opened; and instead of a magnificent chapel I saw a building filled with cracks from the ceiling to the floor, with nothing in it holding together. And instead of the woman I saw in the building a statue hanging, with a head like that of a dragon, a body like that of a leopard, and feet like those of a bear, being thus like the description of the beast from the sea in the book of Revelation, chapter 13. Moreover, the floor was replaced by a swamp teeming with frogs. And I was told that beneath the swamp was a large hewn stone, under which lay the Word, well hidden.

[3] Seeing these changes, I said to the sorcerer, "Is this your chapel?" And he said it was.

But suddenly then his inner sight was opened too, and he saw the same changes I saw. And seeing them, he cried with a great cry, "What is this? And why did it happen?"

So I said that it was due to light from heaven, which exposes the true character of every form. "And in this case," I told them, "it is the character of your faith that is divorced from any spiritual charity."

Immediately then an eastern wind came and took everything there away; and it also dried up the swamp, and so laid bare the stone under which lay the Word. After that a spring-like warmth wafted over me from heaven, and behold, I saw in that same place a tent, simple in its outward form.

Then some angels who were with me said, "Behold, the tent of Abraham, as it was when the three angels came to him and announced the future birth of Isaac. It looks simple to the eye, but it becomes more and more magnificent in proportion to the influx of light from heaven."

It was given them then to open the heaven inhabited by spiritual angels, who are characterized by wisdom, and owing to the light flowing in from there the tent looked like a temple, like the one in Jerusalem. And when I looked inside, I saw a foundation stone beset with precious stones, under which the Word had been placed. From the precious stones flashed light like that of lightning on the walls, which had on them figures of cherubim, and it bathed them in beautifully variegated colors.

[4] While I was admiring these things, the angels said, "You will see something still more marvelous." And it was given them to open the third heaven, inhabited by celestial angels, who are characterized by love, and then, owing to the light flowing in from there, the temple completely vanished, and in its stead I saw the Lord alone, standing on the foundation stone, which was the Word, in an appearance like that in which John saw Him in chapter 1 of the book of Revelation. But because a reverence then filled the interiors of the angels' minds, which produced in them an urge to fall prostrate upon their faces, suddenly the Lord closed the course of the light from the third heaven and opened the course of the light from the second heaven, and therefore the earlier appearance of a temple returned, and also that of the tent, but in the temple.

These experiences served to illustrate what is meant by the words in this chapter,

Behold, the tabernacle of God is with men, and He will dwell with them (verse 3, no. 882) 1

And by the words,

I saw no temple in (the New Jerusalem), for the Lord God Almighty and the Lamb are its temple (verse 22, no. 918).

Footnotes:

1. In the original Latin, the word for tent and the word for tabernacle are the same.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Survey of Teachings of the New Church #115

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115. The second memorable occurrence. Once an angel said to me, “Do you want to see clearly what faith and goodwill are, and therefore what faith separated from goodwill is, and what faith united to goodwill is? I will express it in visual terms for you.”

“Please do!” I answered.

The angel said, “Instead of faith and goodwill, think of light and heat, and you will see them clearly. Faith in its essence is truth that relates to wisdom. Goodwill in its essence is affection that relates to love. In heaven, truth related to wisdom is light and affection related to love is heat. The light and heat that angels live in are, in essence, exactly this. As a result, you can clearly see what faith is when it is separated from goodwill and what it is when it is united to goodwill.

“When faith is separated from goodwill, it is like the light in winter. When faith is united to goodwill, it is like the light in spring. The light in winter, which is a light separated from heat, is united to coldness; therefore it completely strips trees of their leaves, kills grass, makes ground as hard as rock, and freezes water. Light in spring, which is a light united to heat, causes trees to grow, first producing leaves, then flowers, and finally fruit; it also unlocks and softens the ground so that it produces grass, plants, flowers, and shrubs; and it melts ice, so that water flows from its sources again.

“The situation with faith and goodwill is absolutely identical. Faith separated from goodwill kills everything. Faith united to goodwill brings everything to life. This killing and this bringing to life are vividly visible in this spiritual world of ours, because here faith is light and goodwill is heat. Where faith has been united to goodwill there is a paradise of gardens, flower beds, and lawns; the more united faith and goodwill are, the more pleasing the gardens are. Where faith has been separated from goodwill, there is not even grass; the only greenness comes from thorns and brambles.”

At that point there were some members of the clergy not far away. The angel called them “justifiers and sanctifiers of people through faith alone” and also “arcanists.” We said the same things to the members of the clergy and added enough proof that they could see that what we said was true. But when we asked them, “Isn’t that so?” they turned away and said, “We didn’t hear you.” So we cried out to them and said, “Then keep listening to us,” but they put both hands over their ears and shouted, “We don’t want to hear you!”

Closing Thought from Jeremiah 7:2, 3, 4, 9, 10, 11

Stand in the gate of the house of Jehovah and proclaim this word there. “Thus says Jehovah Sabaoth, the God of Israel: ‘Make your ways and your deeds good. Do not put your trust in lying words, saying, “The temple of Jehovah, the temple of Jehovah, the temple of Jehovah are these.” Are you going to steal, kill, commit adultery, and swear falsely, and then come and stand before me in this house that bears my name and say “We are delivered” when you are doing all these abominations? Has this house become a den of thieves? Behold I, even I, have seen it,’ says Jehovah.”

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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