Commentary

 

Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

True Christian Religion #278

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278. The second experience.

Once a paper was sent down to me from heaven written in Hebrew letters, but in the script used in ancient times; the letters which nowadays have in places straight lines were curved, with flourishes pointing upwards. The angels who were then present with me said that they gathered complete ideas from the letters themselves, knowing them especially from the curves of the lines and the serifs of the letters. They explained what these meant separately and what when combined. They said that H, which was added to the names of Abram and Sarai, meant what is infinite and eternal. They also explained in my presence the meaning of a verse of the Word, Psalm 32:2, simply from the letters or characters; their meaning was in short that the Lord is merciful to those who do wrong.

They told me that writing in the third heaven consists of letters bent into various curves, each of which conveys some meaning. Vowels there stood for the sound which corresponds to an affection. In that heaven they cannot pronounce the vowels i and e, but substitute for them y and eu 1 , They used the vowels a, o and u, because they give a full sound. They also said that they did not pronounce any consonants harshly, but softly; and this was why certain Hebrew letters have a point inside, as a sign they are pronounced softly. They said that harshness in letters was used in the spiritual heaven, because there they possess truths, and the truth admits harshness, but good does not, and the angels of the Lord's celestial kingdom, that is, the third heaven, possess good.

They also said that they had among themselves the Word written in curved letters with flourishes and serifs which conveyed a meaning. This made it plain what these words of the Lord mean:

Not a jot nor a stroke shall pass away from the Law, until all things are done, Matthew 5:18.

Also:

It is easier for heaven and earth to pass away than for one dot of the Law to fall out, Luke 16:17.

Footnotes:

1. These letters must be understood as having values as in modern Italian, but y means the sound of French u or German u.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #802

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802. We say that from the Roman Catholic religion, meant by the city of Babylon, comes the adulteration and profanation of all the truth of the Word and so of every sanctity of the church; and a number of times previously we have said that that religion has not only adulterated the Word's goods and truths, but has also profaned them; and that Babylon in the Word therefore symbolizes the profanation of what is holy. We will now say how that profanation came about and continues.

We said above that the love of exercising dominion, springing from a love of self, over the sanctities of the church and over heaven, thus over all the Divine sanctities belonging to the Lord, is the Devil. 1 Now because that dominion was fixed as the objective in the hearts of those who founded the Roman Catholic religion, they could not help but profane the sanctities of the Word and the church.

Suppose that that love, which is the Devil, is inwardly fixed in someone's mind, as is the case with every reigning love, and place some Divine truth outwardly before his eyes. Would he not tear it up, throw it on the ground, and trample it, and in its place summon up some falsity agreeable to him?

[2] A love of possessing all the goods of the world is Satan, and the Devil and Satan act in concert, as though bound together by covenant, in the kind of people who, owing to the one love, are caught up in the other.

One may conclude from this why it is that Babylon in the Word symbolizes profanation.

By way of illustration, place before that love, which is the Devil, this Divine truth, that God alone is to be worshiped and adored, and not some man, thus that the Vicariate is a fabrication and a fiction which ought to be rejected. Or else this truth, that to call upon the dead, to fall prostrate before their images, to kiss them and their bones, is a pure and foul idolatry that ought also to be rejected. Would not that love, which is the Devil, vehemently and angrily reject these two truths, fulminate against them, and tear them to pieces?

[3] If, moreover, someone were to say to that love, which is the Devil, that to open and close heaven or loose and bind, thus to forgive sins - which is the same thing as reforming and regenerating and thus redeeming and saving mankind - is a work purely Divine; that a person cannot claim for himself something Divine without committing profanation; that Peter did not claim it for himself, and therefore did not exercise any such power; moreover that the apostolic succession was fabricated by that love, as was also the transference of the Holy Spirit from one person to another - on hearing these things, would not that love, which is the Devil, deafen with anathemas the person saying them, and in a fiery rage command that he be turned over to an inquisitor and thrown into a prison of the condemned?

If someone still were to ask, "How can the Lord's Divine power be transferred to you? How can the Lord's Divinity be separated from His soul and body? Is it not according to your belief that this cannot be done? How can God the Father impart His Divine power to the Son except to His own Divinity as its receptacle? How can this be transferred to a person so as to be his?" And many other like things.

Hearing them, would not that love, which is the Devil, fall silent, rage within, gnash its teeth, and cry, "Take this person away! Crucify him, crucify him! Everyone go, go! See the great heretic and amuse yourselves!"

Footnotes:

1. nos. 796:2, 797:1.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.