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Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

True Christian Religion #568

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568. The second experience.

Every religious and wise person wants to know what his life will be like after death, so I shall give a general description so that he may know.

Everyone after death, when he becomes aware that he is still alive, but in another world, and he is told that above him is heaven, where there are everlasting joys, and below him is hell, where there are everlasting sorrows, is first brought back into the external state he was in, while he was in his former world. Then he believes that he will certainly reach heaven, and he talks intelligently and behaves prudently. Some say: 'We have lived a moral life, we have had honourable ambitions, we have not deliberately done evil.' Others say: 'We have gone regularly to church, we have attended mass, we have kissed holy statues, we have prayed hard on our knees.' Some say: 'We have given to the poor, we have helped the needy, we have read devotional books, as well as the Word.' And there are many more similar claims.

[2] But when they have made these statements, the angels standing by them say: 'All the things you have mentioned you did externally; but you still do not know what you are like internally. You are now spirits with a substantial body, and the spirit is your internal man. It is this in you which thinks what it wishes, and wishes what it loves, and this is the pleasure of its life. Everyone from early childhood begins his life on the external level. He learns to behave with morality, to talk intelligently, and once he has formed some idea of heaven and its blessedness, he begins to pray, to go to church and attend regular services. Yet he still treasures up in the depths of his mind the evils which spring in profusion from their native source; he cleverly covers them up too with reasonings based upon fallacies, until he himself does not know that evil is evil. Then as for the evils which are wrapped up and covered, as if by dust, he does not give them another thought, only taking care that they are not exposed to the world's gaze. So his only concern is with the externals of a moral life, and so he becomes duplicitous, a sheep in externals, a wolf in internals. He becomes like a golden box containing poison; or like a person with bad breath who keeps a pastille in his mouth to prevent by-standers smelling it; or like a mouse's skin made to smell of balsam.

[3] 'You said that you lived a moral life and devoted yourselves to religious studies. But my question is, did you ever examine your internal man and become aware of any longings for revenge, even to the point of murder, any longings for indulging your lusts even to the point of adultery, any longings for fraud even to the point of stealing, any longings for lying even to the point of giving false witness? Four of the Ten Commandments contain the injunction, "You are not to," and the last two "You are not to covet." Do you really believe that in these matters your internal man resembled your external one? If you do, I think you may be wrong.'

[4] To this they replied, 'What is the internal man? Is it not one and the same as the external? Our ministers have told us that the internal man is nothing but faith, and reverence in utterance and morality in life is a sign of it, because it shows its working.'

The angels answered: 'Saving faith is in the internal man, and likewise charity, and this is the source of Christian faithfulness and morality in the external man. But if the longings we mentioned before remain in the internal man, that is, in the will and so in his thinking, and if, therefore, you love those longings inwardly, and yet act and talk differently in externals, then in your case evil is placed above good, and good below evil. However much, therefore, you seem to talk from the understanding, and to act from love, there is evil within and this is wrapped up, as we said. Then you are like cunning chimpanzees, which ape human actions, but their heart is not in them.

[5] 'You know nothing about your internal man, because you have not examined yourselves, and following that examination repented. You will discover shortly what your internal man is like, when you have the external stripped off and you enter into possession of the internal. When this happens, your companions will no longer recognise you, nor will you recognise yourselves. I have seen wicked people who pretended to be moral looking like wild beasts, glaring truculently at their neighbour, burning with murderous hatred, and cursing God, whom they worshipped in the external man.'

On hearing this they went away; and then the angels told them: 'You will see what your life will be like after this, for your external man will shortly be taken away and you will enter into possession of the internal, which is now your spirit.'

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

True Christian Religion #186

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186. The second experience.

Once I turned over in my mind the question in what part of the human mind theology is stored. I thought at first that since theology is spiritual and celestial, it must be at the highest level; for the human mind is divided into three levels, like a house with three storeys, or like the dwellings of the angels in three heavens.

Then an angel visited me and said: 'With those who love truth because it is truth, theology reaches the highest level, since that is where their heaven is, and they enjoy the same light as angels. Ethics, however, considered and perceived theoretically are located at the second level, because they communicate with spiritual matters; political affairs lie beneath these at the first level. Facts, however, which are of many kinds and can be classified into genera and species, constitute the door to the higher regions. Those in whom spiritual, ethical, political and factual matters are subordinated to one another in this way have their thoughts and actions controlled by righteousness and judgment. The reason is that the light of truth, which is also the light of heaven, shines down from the highest level on those beneath, just as sunlight passing through the ethers, and so eventually the air, gives light to enable men, animals and fish to see.

[2] 'The case is different, however, with theology in those who do not love truth because it is truth, but only because it enhances their own reputation. With these people theology resides at the lowest level, where factual knowledge is stored; in some cases it becomes mixed with these, in others they cannot mix. Political matters lie beneath these at the same level, and ethics beneath these, since in these cases the two higher levels are not open on the right-hand side. These people therefore do not have any power of inward judgment, nor any affection for righteousness, but only ingenuity. This allows them to talk on any subject as if they were intelligent, and to adduce what appear to be rational proofs of any proposition which comes up. But the objects of their reason, which are what they chiefly love, are false, because they are inseparable from the fallacies of the senses. This explains why there are so many people in the world who can no more see the truths of doctrine to be drawn from the Word, than those born blind; and when they hear them, they hold their noses to prevent their smell from assailing them and causing nausea. But when faced with falsities, they open every sense-organ and suck them in as whales do water.'

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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