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On the Athanasian Creed#1

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1. THE ATHANASIAN CREED

PREFACE

Those things which the Lord spoke as recorded in Matthew [24:29-31] concerning the last time of the Church should here be inserted, giving the words themselves and their explanation as in the work HEAVEN AND HELL 1.

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Thanks to the Swedenborg Society for the permission to use this translation.

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Heaven and Hell#1

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1. Where the Lord, in the presence of His disciples, speaks about the consummation of the age, which is the last period of the Church, 1 towards the end of the predictions regarding its successive states with respect to love and faith, 2 He says this:

Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn; and they shall see the Son of man coming in the clouds of heaven with power and great glory. And He shall send His angels with a trumpet and great voice, and they shall gather together His elect from the four winds, from one end of the heavens to the other. Matthew 24:29-31.

Those who understand these words in accordance with the sense of the letter have no other belief than that at the final period which is called the Last Judgment, all those events will occur as described in that sense. Therefore, they believe not only that the sun and moon will be darkened and the stars will fall from heaven, that the sign of the Lord will appear in the sky and that He Himself will be seen in the clouds as well as angels with trumpets, but also, as is foretold elsewhere, that the whole visible earth will be destroyed, after which a new heaven with a new earth will come into being. Such is the opinion of most men within the Church at the present day. But those who so believe do not know the arcana 3 which lie concealed in every particular of the Word. For, in every particular of the Word there is an internal sense in which are discerned, not the natural and worldly matters such as are in the sense of the letter, but spiritual and heavenly things. Moreover, this is true not only of the meaning of groups of words but it is also true of every single word. 4 For the Word has been written by means of pure correspondences 5 to the end that the internal sense may be in every particular. The nature of that sense can be confirmed from all that has been said and shown about it in ARCANA CAELESTIA, also from what has been summarized in the explanation of THE WHITE HORSE mentioned in the Revelation. It is in accordance with that sense that the words of the Lord, quoted above, concerning His coming in the clouds of heaven, are to be understood. In that passage, by the "sun" which is to be darkened is signified the Lord as to love, 6 by the "moon" the Lord as to faith, 7 by the "stars" cognitions 8 of good and truth or of love and faith, 9 by the "sign" of the Son of man in heaven the manifestation of Divine Truth, by the "tribes of the earth which shall mourn", all things relating to truth and good or to faith and love, 10 by "the coming of the Lord in the clouds of heaven with power and glory", His presence in the Word and revelation; 11 by "clouds" is signified the sense of the letter of the Word, 12 and by "glory" the internal sense of the Word, 13 by "angels with a trumpet and great voice" is signified heaven whence comes Divine Truth. 14 Thence it is evident that by those words of the Lord is meant that in the end of the Church when there is no longer any love and consequently no faith, the Lord will open the Word in its internal sense and reveal arcana of heaven. The arcana now revealed in the following pages treat of heaven and hell, and at the same time of man's life after death. The man of the Church at this day knows scarcely anything about heaven and hell or about his life after death, although they are all set forth and described in the Word. Indeed, many people born within the Church even deny them, saying in their hearts, "Who has come from that world and told us?" Lest, therefore, such a negative attitude, which prevails especially with those who have much worldly wisdom, should also infect and corrupt the simple in heart and the simple in faith, it has been granted to me to associate with angels and to talk with them as man with man, also to see the things in the heavens as well as in the hells, and this for thirteen years. Now, therefore, from what I have seen and heard I am permitted to describe these things, in the hope that thus, ignorance may be enlightened and unbelief dispelled. Such immediate revelation is now made because that is what is meant by the Coming of the Lord.

FROM ARCANA CAELESTIA

脚注:

1. [Swedenborg's footnote] The consummation of the ago is the final period of the Church, Arcana Coelestia 4535, 10622.

2. [Swedenborg's footnote] The Lord's predictions in Matthew 24; 25, concerning the consummation of the age, His advent, the successive vastation of the Church, and the Last Judgment, are explained at the commencement of each of the sections which precede several of the chapters of Genesis, namely, chaps. 26; 27; 28; 29; 30; 31; 32; 33; 34; 35; 36; 37; 38; 39; 40. See Arcana Coelestia 3353-3356, 3486-3489, 3650-3655, 3751-3757, 3897-3905, 4056-4060, 4229-4231, 4332-4335, 4422-4424, 4635-4638, 4661-4664, 4807-4810, 4954-4959, 5063-5071.

3. [Translator's footnote] Arcana - plural of Arcanum - a secret, or hidden thing, hence a truth hitherto unknown, from arceo, to shut up or conceal.

4. [Swedenborg's footnote] In all and each of the things of the Word there is an internal or spiritual sense. Arcana Coelestia 1143, 1984, 2135, 2333, 2395, 2495, 4442, 9048, 9063, 9086.

5. [Swedenborg's footnote] The Word has been written by means of pure correspondences, consequently all and each of the things therein signify spiritual things. Arcana Coelestia 1404, 1408-1409, 5540, 1619, 1659, 1709, 1783, 2900, 9086.

6. [Swedenborg's footnote] In the Word the "sun" signifies the Lord with respect to love, and in consequence love to the Lord. Arcana Coelestia 5529, 1837, 2445, 2495, 4060, 4696, 7083, 10809.

7. [Swedenborg's footnote] In the Word the "moon" signifies the Lord with respect to faith, and in consequence faith in the Lord. Arcana Coelestia 1529, 5530, 2495, 4060, 4696, 7083.

8. [Swedenborg's footnote] The term cognitiones, here used in the Latin, is translated "cognitions" to distinguish these knowledges from those that are meant by the Latin scientifica also used in the Writings of Swedenborg. Two of the meanings most commonly associated with cognitiones are (i) a particular species of knowledge, as knowledges of the Word, of good and truth, or of spiritual things (Arcana Caelestia 24, 3665, 9945; The New Jerusalem and its Heavenly Doctrine 51 Heaven and Hell 111, 351, 469, 474, 517-518); and (ii) a higher type of knowledge which is from understanding and perception (AC. 1486-7; Heaven and Hell 110, 353).

9. [Swedenborg's footnote] In the Word "stars" signify cognitions of good and truth. Arcana Coelestia 2495, 2849, 4697.

10. [Swedenborg's footnote] "Tribes" signify all truths and goods in the complex, thus all things of faith and love. Arcana Coelestia 3858, 3926, 4060, 6335.

11. [Swedenborg's footnote] The coming of the Lord is His presence in the Word, and revelation. Arcana Coelestia 3900, 4060.

12. [Swedenborg's footnote] In the Word "clouds" signify the Word in the letter or the sense of its letter. Arcana Coelestia 4060, 4391, 5922, 6343, 6752, 8106, 8781, 9430, 10551, 10574.

13. [Swedenborg's footnote] In the Word "glory" signifies Divine truth as it is in heaven and as it is in the internal sense of the Word. Arcana Coelestia 4809, 5922, 8267, 8427, 9429, 10574.

14. [Swedenborg's footnote] A "trumpet" or "horn" signifies Divine truth in heaven, and revealed out of heaven (Arcana Coelestia 8158, 8823, 8915); and "voice" has a like signification (Arcana Coelestia 6971, 9926).

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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia#10622

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10622. 'And He does not at all absolve' means allowing them to exist until they reach their closing stage. This is clear from the meaning of 'absolving' as forgiving sin; but when the words does or will not absolve are added 1 , allowing the thing to exist is meant. The reason why until their closing stage is meant is that the Lord allows evil to exist until it has reached its closing stage or culmination. Various places throughout the Word use the expression 'the close of the age'; and in these places evil may be spoken of as having reached or not having reached its closing stage, at which stage visitation takes place. Since this is the meaning of the words 'He does (or will) not at all absolve' a brief statement must be made showing what to understand by this. In general the closing stage or the close means the end of the Church. And it reaches its end when neither charity nor faith exist any longer, because the Church has turned itself completely away from the Lord and no good at all reigns there any longer, only evil. This is called its close, at which stage visitation takes place. When it takes place all those ruled by evil are cast away, and all those governed by good are accepted. This visitation takes place in the next life, where all who have belonged to the Church from its beginning through to its end dwell together. The casting away of the evil into hell when it takes place and the saving of the good is what is called the last judgement.

[2] In particular the closing stage takes place with every individual person in a very similar manner. When anybody enters the next life, which happens immediately after death, he is allowed to exist among those who are good; even someone bad is allowed to do so. But after a while the person's interiors are opened. If these are evil he is borne away more and more into his own evil, until his will is taken over by his evil, and his understanding by the falsity which goes with that evil. Once this has happened that evil is said to have reached the closing stage in him, and he is cast away into hell. These are the things that should be understood by 'He will not at all absolve'. The like is meant by what Jehovah said to Moses,

Now, go! lead the people to what I have spoken of to you. Behold, My angel will go before you; and on the day of My visitation I will visit their sin upon them. Exodus 32:34.

[3] The fact that the close means the end of the Church is clear from the following places: In Jeremiah,

With Israel and with Judah I will not bring about the close 2 , but I will not treat you as one who is at all innocent 3 , because there is no hope for your fracture; the wound is grievous. You have no restorative medicaments. Jeremiah 30:11-13; 46:28.

In the same prophet,

Your iniquity, O daughter of Zion, has been brought to a close. He will visit your iniquity, O daughter of Edom, He will reveal your sins. Lamentations 4:22.

In Daniel,

Seventy weeks have been decreed concerning your people, to bring transgression to a close and to seal up sins and to atone for iniquity. At length upon the bird of abominations will come desolation; and until the close ... Daniel 9:24, 27.

In Matthew,

The harvest is the close of the age. As the tares are gathered and burned in the fire, so will it be at the close of the age. Matthew 13:39-40.

In the same gospel,

The disciples said to Jesus, Tell us, what will be the sign of Your coming and of the close of the age? Matthew 24:3.

In the same gospel,

Jesus said, Behold I am with you at all times 4 even to the close of the age. Matthew 28:20.

脚注:

1. i.e. when he does not absolve is added to absolving; literally, and absolving He does not absolve

2. i.e. He will not make an end of Israel and Judah, as He will of the nations among whom they are exiled

3. literally, nor rendering will I render you innocent

4. literally, I am with you all the days

  
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Thanks to the Swedenborg Society for the permission to use this translation.