1. THE ATHANASIAN CREED

PREFACE

Those things which the Lord spoke as recorded in Matthew [24:29-31] concerning the last time of the Church should here be inserted, giving the words themselves and their explanation as in the work HEAVEN AND HELL 1.

1. Where the Lord, in the presence of His disciples, speaks about the consummation of the age, which is the last period of the Church, ¹ towards the end of the predictions regarding its successive states with respect to love and faith, ² He says this:

Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn; and they shall see the Son of man coming in the clouds of heaven with power and great glory. And He shall send His angels with a trumpet and great voice, and they shall gather together His elect from the four winds, from one end of the heavens to the other. Matthew 24:29-31.

Those who understand these words in accordance with the sense of the letter have no other belief than that at the final period which is called the Last Judgment, all those events will occur as described in that sense. Therefore, they believe not only that the sun and moon will be darkened and the stars will fall from heaven, that the sign of the Lord will appear in the sky and that He Himself will be seen in the clouds as well as angels with trumpets, but also, as is foretold elsewhere, that the whole visible earth will be destroyed, after which a new heaven with a new earth will come into being. Such is the opinion of most men within the Church at the present day. But those who so believe do not know the arcana ³ which lie concealed in every particular of the Word. For, in every particular of the Word there is an internal sense in which are discerned, not the natural and worldly matters such as are in the sense of the letter, but spiritual and heavenly things. Moreover, this is true not only of the meaning of groups of words but it is also true of every single word. ⁴ For the Word has been written by means of pure correspondences ⁵ to the end that the internal sense may be in every particular. The nature of that sense can be confirmed from all that has been said and shown about it in ARCANA CAELESTIA, also from what has been summarized in the explanation of THE WHITE HORSE mentioned in the Revelation. It is in accordance with that sense that the words of the Lord, quoted above, concerning His coming in the clouds of heaven, are to be understood. In that passage, by the "sun" which is to be darkened is signified the Lord as to love, ⁶ by the "moon" the Lord as to faith, ⁷ by the "stars" cognitions ⁸ of good and truth or of love and faith, ⁹ by the "sign" of the Son of man in heaven the manifestation of Divine Truth, by the "tribes of the earth which shall mourn", all things relating to truth and good or to faith and love, ¹⁰ by "the coming of the Lord in the clouds of heaven with power and glory", His presence in the Word and revelation; ¹¹ by "clouds" is signified the sense of the letter of the Word, ¹² and by "glory" the internal sense of the Word, ¹³ by "angels with a trumpet and great voice" is signified heaven whence comes Divine Truth. ¹⁴ Thence it is evident that by those words of the Lord is meant that in the end of the Church when there is no longer any love and consequently no faith, the Lord will open the Word in its internal sense and reveal arcana of heaven. The arcana now revealed in the following pages treat of heaven and hell, and at the same time of man's life after death. The man of the Church at this day knows scarcely anything about heaven and hell or about his life after death, although they are all set forth and described in the Word. Indeed, many people born within the Church even deny them, saying in their hearts, "Who has come from that world and told us?" Lest, therefore, such a negative attitude, which prevails especially with those who have much worldly wisdom, should also infect and corrupt the simple in heart and the simple in faith, it has been granted to me to associate with angels and to talk with them as man with man, also to see the things in the heavens as well as in the hells, and this for thirteen years. Now, therefore, from what I have seen and heard I am permitted to describe these things, in the hope that thus, ignorance may be enlightened and unbelief dispelled. Such immediate revelation is now made because that is what is meant by the Coming of the Lord.

FROM ARCANA CAELESTIA

脚注:

9429. 'And the glory of Jehovah lay over Mount Sinai' means the more internal levels of the Lord's Word in heaven. This is clear from the meaning of 'the glory of Jehovah', when the Word is the subject, as its inward sense, thus the more internal levels of the Word, dealt with in the Preface to Genesis 18, and in 5922; and from the meaning of 'Mount Sinai' as Divine Truth emanating from the Lord, and consequently as heaven, dealt with above in 9420, 9427. The reason why the more internal levels of the Word are called 'the glory' is that Divine Truth emanating from the Lord as the Sun composes the light in heaven, which enables the angels there to see with their eyes and at the same time gives them intelligence and wisdom, 1531, 1619-1632, 2776, 3138, 3167, 3190, 3195, 3339, 3341, 3636, 3643, 3862, 3993, 4302, 4415, 4527, 5400, 6313, 6608, 6907, 8644, 8707, 8861. This Divine light is the source of all the glory in heaven, whose brightness is such that it exceeds all human imagination. From this it is evident why the inward sense of the Word is 'the glory'; for the inward sense of the Word is the Divine Truth emanating from the Lord in heaven, and so it is the light which is the source of all the glory there.

[2] This is what 'glory' is used to mean in a large number of places in the Word, such as where it says that they would see the Son of Man coming in a cloud with glory, Matthew 24:30; Luke 21:27; that the Lord, after He had suffered would enter into His glory, Luke 24:26; that when He came in His glory He would sit on the throne of His glory, Matthew 25:31, 'sitting on the throne of glory' meaning judging with Divine Truth that comes from Him; and that Moses and Elijah appeared in glory, Luke 9:30-31, 'Moses and Elijah' there being the Word, see Preface to Genesis 18, and 2762, 5247, 9372. It is also what the Lord's 'being glorified' is used to mean in John,

Now is the Son of Man glorified, and God is glorified in Him. If God is glorified in Him, God will also glorify Him in Himself, and will glorify Him at once. John 13:31-32.

'Being glorified in God' means becoming Divine Good from which Divine Truth springs. Something similar appears in John 12:28.

[3] Divine Truth emanating from the Lord as it exists in heaven is meant by 'the glory' in the following places as well: In Isaiah,

The voice of one crying in the wilderness, Prepare the way of Jehovah. And the glory of Jehovah will be revealed, and all flesh will see it together. Isaiah 40:3, 5.

These are words referring to the Coming of the Lord, in which 'the glory of Jehovah' that will be revealed is Divine Truth. The Lord is that Truth because it comes from Him, as is evident in John,

In the beginning was the Word, and the Word was with God, and the Word was God. In Him was life, and the life was the light of men. He was the true light. And the Word became flesh; and we saw His glory, glory as of the Only Begotten from the Father. John 1:1, 4, 9, 14.

'The Word' here is Divine Truth, and so is 'the light', from which it is evident what 'seeing His glory' means. The Lord, as is well known, did not appear in any glory in the world, apart from when He was transfigured.

[4] 'The glory' has the same meaning elsewhere in John,

These things Isaiah said when he saw His glory and spoke of Him. But they delighted in the glory of men more than in the glory of God. I have come as light into the world in order that everyone who believes in Me may not remain in darkness. John 12:41, 43, 46.

Here also 'the Lord's glory' and 'the glory of God' stand for Divine Truth, while 'the glory of men' stands for falsity. In Isaiah,

Shine, for your light has come, and the glory of Jehovah has risen upon you. Jehovah will arise upon you, and His glory will be seen over you. The glory of Lebanon will come to you to beautify the place of My sanctuary. Your sun will no longer go down and your moon will not be withdrawn, for Jehovah will be to you an everlasting light. Isaiah 60:1-end.

This plainly refers to the Coming of the Lord, His kingdom, heaven, and the Church. Divine Truth emanating from His Divine Human is described in the whole of that chapter, where it is called light, honour, and glory.

[5] In the same prophet,

They will fear the name of Jehovah from the setting of the sun, and His glory from the rising of the sun. The Redeemer will come to Zion. Isaiah 59:19-20.

Here also it refers to the Lord. 'The name of Jehovah' stands for all the truth of faith and good of love from which worship flows, 2724, 3006, 6674, 9310. In the same prophet,

I have called You in righteousness, and will give You as a covenant of the people, ¹ a light of the nations. I am Jehovah, that is My name; and My glory I will not give to another. Isaiah 42:6, 8.

This too is a reference to the Lord, in which 'a light of the nations' means Divine Truth which comes from Him; 'not giving glory to another' means that that Divine Truth comes from no one other than the Lord, who is one with Jehovah, as again in the same prophet,

For My own sake, for My own sake, I will do it; and My glory I will not give to another. Isaiah 48:11.

[6] 'Glory' has a like meaning elsewhere in Isaiah,

Your light will break forth like the dawn; your righteousness will walk before you, the glory of Jehovah will gather you up. Isaiah 58:8.

In the same prophet,

One will come to gather all nations and tongues, that they may come and see My glory. Isaiah 66:18.

In the same prophet,

Jehovah Zebaoth will reign on Mount Zion and in Jerusalem, and before all His elders, glory. Isaiah 24:23.

In Moses,

Jehovah said, I am the Living One, and the whole earth will be filled with the glory of Jehovah. Numbers 14:20-21.

In all these places, which refer to the Lord, 'glory' means Divine Truth which emanates from Him.

[7] In Isaiah,

I saw the Lord sitting upon a throne, high and lifted up. And above Him stood the seraphim. And one cried to another, Holy, holy, holy is Jehovah Zebaoth; the whole earth is full of His glory. Isaiah 6:1-3.

In David,

The heavens recount the glory of God. Psalms 19:1.

And in the same author,

... that the nations may fear the name of Jehovah, and the kings of the earth Your glory, in that Jehovah has built Zion and appeared in His glory. Psalms 102:15-16.

In Revelation,

The glory of God will give the holy Jerusalem light, and its lamp is the Lamb. And the nations that are saved will walk in His light, and the kings of the earth will bring their glory and honour into it. Revelation 21:23-25.

'The holy Jerusalem' stands for a new Church; 'the glory of God' stands for Divine Truth from the Lord there, as does 'His light' in which they will walk; and 'the kings of the earth' who 'will bring glory' stands for those who are guided by truths derived from good, 2015, 2069, 4581, 4966, 5044, 6148. All this now makes clear what the meaning is of 'the glory of Jehovah' which lay over Mount Sinai. See also 8427.

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